Categories
Liberty Society

[2401] No to the Ministry of Non-Muslim Affairs, again

I am a secularist. I strongly believe in the separation of the state and religion. At the very least, the state should not interfere in personal belief within libertarian constraint and religion should not influence the state to the extent that it transgresses individual liberty.

Although there are other concerns I have written throughout this blog of mine, my primary concern here contextualized within the latest development on the issue revolves around negative individual liberty.

Religion and other personal beliefs are private matters. As long as these beliefs do not contradict individual liberty, the state should get out of the bedroom so-to-speak. Recall the base function of the liberal state: the protection of individual negative liberty.

The separation between the state and religion prevents religion from hijacking the state, and the state from controlling any religion. At one fell swoop, the separation goes a long way in guaranteeing freedom of religion and other individual rights that might come into conflict with religious beliefs.

This is not just some academic concern. It is a real worry in Malaysia. Existing institutions apply highly corrosive effects on individual rights granted through individual liberty. There are religious police in Malaysia.

Within Malaysian context, the roles of Islam in the state are repulsive. Before I am being misconstrued, I am referring to the relevant religious institutions in Malaysia, not the religion itself.

There is a need to reduce the prominence of these Islamic institutions that exert unduly coercive influence on liberty. The state controls Islam and the Islam as in the form sanctioned by the state and through apparatus of the state exerts suffocating stranglehold on individuals who refuse to bow.

The latest news has it that Roman Catholic Church in Malaysia will lobby for the formation of a non-Muslim affairs ministry, again.[1] I wrote again because it has been raised since as early as 2007. This should be seen in parallel to the state of Islam in Malaysia.

Will non-Muslims be forced to fit the mould of certain religion they identify themselves with? Will the government try to interfere in how non-Muslims practice their religion?

Even if the answers are no, it will give the state a piece of the pie. The Church and its merry men, which themselves have not-so-impeccable reputation as far as individual liberty are concerned, will have to share that pie of tyranny.

For an illiberal government eager of telling individual what to believe in, perhaps the formation of that ministry is consistent.

Yet, an illiberal government is not the ideal government for me.

I oppose the formation of the ministry. The formation will give greater legitimacy to moral policing within Islam. It gives legitimacy to the division and compartmentalization of society to coerce free persons. We already have two laws in this land, one for one group and another one for another. One is free, and the other is not as far as libertarians are concerned. The establishment of non-Muslim affairs ministry will strengthen that illiberal dichotomy.

Religion should play less significant roles in the state. That ministry will only enhance the roles of religion, and at the same time, the scope of the state. There should be less government, not more. There is already a lot of room for tyranny in the state. Why should more space be made for tyranny?

A certain somebody a long time ago said the era of government knows best is over. Now is yet another chance to prove whether that statement was made in good faith or not. Prove it by not dictating private individual beliefs. Prove it by rejecting the religious lobbyists out right.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — KUALA LUMPUR, July 26 — The Roman Catholic Church here will lobby for a non-Islamic affairs ministry now that Malaysia has formalised ties with the Vatican, says Archbishop of Kuala Lumpur Tan Sri Murphy Pakiam. [Debra Chong. Catholic Church plugs for non-Muslim affairs ministry. The Malaysian Insider. July 26 2011]

Categories
Economics

[2400] Good news for the hawks

An argument goes that rate hike will not address inflationary pressure in Malaysia.

It is not as effective against cost-push inflation as it is against demand-pull inflation. And right now, the economy is experiencing cost-push inflation. More importantly, the push is coming from abroad. It is practically exogenous, discounting the liberalization exercise (which itself originates from exogenous pressure applied on government finance).

Hike the rate and price increase will not slow down by much. Local demand is not big enough to slow down the advance of the prices powered mostly by the larger foreign demand.

So, there is little need to increase the rate.

If the mysterious author at Economics Malaysia is correct, then rate hike might be more effective than proponents of the cost-push narrative are willing to accept. The author believes that the economy is already running at its full capacity. He believes the unemployment rate basically is bottoming out and is unlikely to go down any further in a significant manner.[1]

I am will not go into the numbers but the logic is sound.

Because it is sounds, it suggests that demand-push inflation making its round, thus making the exogenous cost-push story line less weight in the determination of monetary policy.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — I’d still take this as a signal that the economy is at full capacity, as we’re looking at near historical lows in the unemployment rate. While GDP growth likely softened in 2Q 2011, there’s been little impact on jobs so far — June’s numbers however may show a different story. [Hishamh. May 2011 Employment Report: Softly, Softly. Economics Malaysia. July 25 2011]

Categories
This blog

[2399] A-twittering around

Twitter is taking much of my blogging time away. That explains the dearth of posts here.

If you are in the appetite for an angrier, snappier and a snarkier me, follow me on Twitter.

Categories
Politics & government Society

[2398] Bersih and the wider trust deficit

Somewhere in Streatham, south of London earlier this year, I found myself slouching lazily on a couch watching the BBC with a friend and his still lazier cat. On television was the Egyptian revolution ”live”, with protesters and government supporters throwing rocks at each other. Such was the lamentable state of Egypt that used to be the apex of human civilization not once, but twice. Its deeply flawed institutions had reduced Egypt into a state of anarchy.

”Don’t you find this impossible?” I think I asked my friend. ”We know these protesters want Mubarak out but what about his supporters? Are their wishes less legitimate than those protesting on the streets?”

The reply came promptly, ”The importance of a credible election. Credible elections are important in determining popular opinion. Nothing in Egypt has enough credibility or the competence to ascertain the popular opinion right now.”

The Arab Spring is an extreme example but it does highlight the importance of a working electoral system. It highlights the importance of individuals trusting a system to aggregate popular opinion fairly and peacefully.

For this reason, the effort at electoral reforms by Bersih is important. Some of its demands add transparency in the electoral process and transparency goes a long way in creating credibility.

Bersih, of course, is about electoral reforms but the question of confidence in institutions is really part of the larger trust deficit problem in Malaysia. The problem of trust deficit is this: a considerable portion of Malaysians distrusts the government. And they are not libertarians. Rather, they are part of the everyday people.

It does not matter whether that portion makes up the majority of Malaysian society or not. The point is that they are big enough that they cannot be ignored, or banned just like that. There is no place for an ostrich if the country plans to solve the deficit.

For Malaysia, distrust in public institutions will not degenerate to the deplorable level seen in the Arab world recently anytime soon. It is an exaggeration to say otherwise. That is a long way down the canyon. Yet, various other not-so-ideal things can happen with the lack of confidence in public institutions.

When the public distrusts the courts, the police and everything that is commonly understood as the typical uncontroversial functions of the state, the government will have a hard time doing its job.

Take distrust in the police, for example. Crime cannot be the responsibility of the police alone. Crime fighting requires co-operation from the public. In an overly distrusting environment, is there a reason for a person to aid the police? Be a witness for the police? Is there a reason for the person to report the occurrence of crime to the police? Is there a reason for the person to believe the police will protect them?

All that will see individuals investing in their security, taking resources away from more productive activities. They make redundant activities typically funded by taxes.

This is already happening. Drive around Petaling Jaya and other neighborhoods and one can see what effectively are gated communities. Residents are pooling their resources to hire private firms to secure their property.

It shows they are distrustful of the police. Or at least how they do not believe that the police are competent enough to serve them, the taxpayers. What, one might ask, is the point of paying taxes to support the police force when one has to employ private security firms to keep one’s house safe?

And just to be naughty, if there was enough trust between the public and the government, the government would not have to spend millions of public funds for public relations exercises. That money can better be spent elsewhere. Yet, in times of great skepticism, what would be wasteful during normal times could become a necessity to keep the government running.

It is good to keep a healthy dose of skepticism against the government and the state in general. Yet, there is some optimum level of skepticism before destructive cynicism sets in.

Quite unfortunately, the current government of Malaysia — the Abdullah and the Najib administrations alike — is too good at inculcating public cynicism against itself. Given how the government tries hard to erode the independence of public institutions, the government is undermining public confidence in public institutions.

Bersih is a modest effort at trying to ultimately restore credibility to public institutions. In its little way, it is an effort to tackle the wider trust deficit.

The Najib administration, however, disagrees and demonizes Bersih instead. Maybe that is not at all surprising. The flawed institutions of status quo benefit the incumbent. The administration and its fiercest supporters are happy with the status quo. In jargon-speak, they have captured the public institutions.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved
First published in The Malaysian Insider on July 16 2011.

Categories
Liberty Politics & government

[2397] Reminded of my misgiving of PAS

I do not believe in specific individuals or organizations. I believe in institutions to make everybody honest, so-to-speak. I truly believe for governance in Malaysia to improve, political competition must flourish at the federal level. The first step is to have Barisan Nasional served some time in the opposition.

While the blood reference is excessive, the spirit of Jefferson’s “[t]he tree of liberty must be refreshed from time to time with the blood of patriots and tyrants” underlines the need for BN to lose its political power. It is about bloodletting. Power corrupts whoever whom holds it for too long. Hopefully, the bloodletting will flush out the worst within the ranks of BN. They will need to improve and be better than its rivals in order to survive. This applies to everybody as well. The competitive force will keep everybody on their toes.

A near loss is not enough. The so-called Pekan lesson is not good enough. Nobody truly remembers it because it was merely a near miss. BN has to lose.

Despite my harsh criticism of BN, I am not against BN per se. At least, not in the last year or so. I think I have grown out of that pure anti-BN sentiment. Now, it is simply an institutional requirement for me.

Pakatan Rakyat is the obvious candidate to replace BN. Within democratic institutional dynamics, I am supportive of PR.

Since PAS is an essential member of PR, I have discovered that somehow I am subconsciously trying to be more mild and measured in my criticism against PAS. This is all the more important because I increasingly see PKR as the most incapable of the lot in PR. PAS is the party that needs to pick up that slack. I do not believe DAP can do that in the short run. DAP needs to widen its base before it can cover for PKR.

And really, PAS has been moving to the center now, much to my delight. Obviously, my positions are very far from PAS in many ways but the distance is somewhat narrowing. So, it is not just that I am giving PAS a blind eye, there is also less for me to criticize on.

Until this week.

What happened in Kedah with respect to Ramadan dan entertainment outlets reminds me why I am distrustful of PAS in the first place. The PAS-led Kedah government has decreed that several types of entertainment outlets need to close during Ramadan, which is the Muslim holy month.

This is an effort at moral policing.

I reject moral policing through and through and I do not want to be voting for PAS to only to have them biting me. I do not mean to rear a boa that will swallow me whole later.

Voting for PAS has always been problematic for me. I voted for them in the last election. I am not so sure for the next election.

A friend has suggested that I change my address to solve my problem. That is really a creative way addressing it but it does not solve it. It only circumvents it. If PAS becomes part of the federal government, no amount of address changing will solve my problem, unless I move abroad again.

I thought the institutional requirement argument would be good enough for me to vote for PAS. But then I do not want to change from one bad scenario to another. I want a better scenario. I do not want to shortchange myself by eliminating choice. I do not want to guarantee PAS my vote.

I am a nobody. I realize that. So, I should make the following demand with humility. Nevertheless, for me to vote for PAS in the next round, I will need a guarantee from PAS that such moral policing will not happen.

Or maybe, a guarantee from PR is enough. Or least, from either PKR or DAP. Maybe I cannot rely on PKR due to how they have argued that non-Muslims need not worried if hudud is implemented. I am not impressed with that. Besides, their words are becoming less and less of value to me. Only BN has worse reputation.

So, under a system of consensus, I am looking at DAP. I am looking at that one golden vote to prevent the moral police from roaming the streets. If DAP can guarantee the existence such consensus system requiring unanimous agreement (which exists, I think), and that they can guarantee that they will always oppose moral policing on anybody, Muslims or non-Muslims alike, then I will vote for PAS in the next general election.

Until then, I will not, unless someone moderate contests in my area.

(Dr. Lo’ Lo’, the current Parliamentarian for Titiwangsa, will not do. I have seen her debated in the Parliament while I was working with a Member of Parliament in the last few months. I can say that I am not her greatest fan. But I guess, Dr. Lo’ Lo’ will not be contesting the next time around due to her health, hence the point on a moderate contesting. As far as her health is concerned, I wish her well.)