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Liberty Society

[2410] Rights, loudspeakers and call to prayer in Malaysia

Though a libertarian and in many ways individualistic in the sense that I am protective of my individual negative rights, I am highly conscious of the fact I live in a society. Even with these rights intact, there has to be a give and take, some kind of mutual and voluntary compromises.

The realization that we do not live as an island is doubly important in times when rights are unclear. The exercise of these unclear rights does create tension and ultimately bad blood in society. That is not a way to live by. This is especially so in a multicultural society where no certain way of life is necessarily taken for granted.

Yes, this about the call to prayer controversy in Penang. Although it happened it Penang, it has happened elsewhere in the past and it is really a case applicable nationwide, even elsewhere.

In Malaysia where everything done in the name of Islam is accepted by the conservatives as sacrosanct, criticism against the use of loudspeaker by mosques has been considered as an attack by Islam, at least by them. I do not think this can be seen separately from the Malay right narrative, where rightly or wrongly within local context, the idea of Malayness is seen as Islamic.

Noise (I use noise here without prejudice and only in a very general sense that it is a series of loud sound regardless of its human origin) is a complex issue as far as rights are concerned. On the default, I think I am happy to have the right of making noise stands as it own. It does seem to me like a negative liberty.

It is not a primary right I suppose but only a derived right, derived from freedom of expression. One perhaps could derive it from religious freedom but I tend to believe religious freedom itself is a derived right, and as far as the Islamic call to prayer in Malaysia is concerned, I think freedom of expression is more relevant than religious freedom. That does not mean religious freedom is being negated. I am simply stating that freedom of expression is more relevant. Sometimes, reiterating that in useful as an emphasis. I have found that typical readers read only to forget what they read in the previous sentence.

In any case, given the default position, there clearly is a problem with individual or organization like mosques using its right in early morning in a residential area, causing discomfort to others, especially for those who do not appreciate being effectively shouted at with a loudspeaker.

I personally have bad experience with mosques and call to prayer. My childhood home in Malaysia is surrounded by at least three large mosques, never mind the smaller ones dotting the neighborhood. During call to prayer, the three will seemingly engage in a competition with the loudest call will win the day.

This is very, highly annoying. Things are made worse when these mosques use loudspeakers and project their reading of the Koran or the actual prayer outward.

While the default position belongs to the mosques, it is much better for the general harmony of the neighborhood to not, at least, use the loudspeakers at every single chance these mosques have. Even with the right, voluntary compromise goes a long way in creating tolerating neighborhood. One does not what to live a neighborhood which bad blood prevails.

Respect, compromise and harmony may be a something-in-the-cloud or everything-and-nothing kind of approach. It sounds nice, but what exactly does it entail?

Well, I think it means mosques need to use their loudspeakers discriminately. Personally, I think the best is by turning the loudspeaker inward rather than outward. Realistically, use it only for actual call to prayer, and be extra mindful about its morning usage. Lower the volume by some notch, especially when there are oppositions. If there were none, the problem would not have existed in the first place.

Be as that may be, with the default case of right belonging to the mosque, freedom of expression and free speech is a two-way street. If the mosques insist in using its right, then criticism will be mounted. The mount of such criticism is also part of negative individual right. It is part of free speech.

So, if negative rights and liberties are adopted as the way forward by the mosques to justify their use of loudspeaker and projecting it outward to show its Islamic credential, they must face the criticism in the spirit of free society. Do not issue threat. Do not think that that criticism is some kind of unfair demand.

This goes with churches and temples as well.

In fact, I think it goes for all of us. Loud radio, loud TV, loud party, firecrackers, speaking into the phone loudly in the train, etc.

Just be mindful of your neighbors. Do not be obnoxious.

And I think that is reasonable.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — while I am supportive of any move of reducing the use of loudspeakers by mosque, I do not support having a central authority telling local mosques what to do. That however is another issue that I will give it a pass right now.

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Liberty Society

[2401] No to the Ministry of Non-Muslim Affairs, again

I am a secularist. I strongly believe in the separation of the state and religion. At the very least, the state should not interfere in personal belief within libertarian constraint and religion should not influence the state to the extent that it transgresses individual liberty.

Although there are other concerns I have written throughout this blog of mine, my primary concern here contextualized within the latest development on the issue revolves around negative individual liberty.

Religion and other personal beliefs are private matters. As long as these beliefs do not contradict individual liberty, the state should get out of the bedroom so-to-speak. Recall the base function of the liberal state: the protection of individual negative liberty.

The separation between the state and religion prevents religion from hijacking the state, and the state from controlling any religion. At one fell swoop, the separation goes a long way in guaranteeing freedom of religion and other individual rights that might come into conflict with religious beliefs.

This is not just some academic concern. It is a real worry in Malaysia. Existing institutions apply highly corrosive effects on individual rights granted through individual liberty. There are religious police in Malaysia.

Within Malaysian context, the roles of Islam in the state are repulsive. Before I am being misconstrued, I am referring to the relevant religious institutions in Malaysia, not the religion itself.

There is a need to reduce the prominence of these Islamic institutions that exert unduly coercive influence on liberty. The state controls Islam and the Islam as in the form sanctioned by the state and through apparatus of the state exerts suffocating stranglehold on individuals who refuse to bow.

The latest news has it that Roman Catholic Church in Malaysia will lobby for the formation of a non-Muslim affairs ministry, again.[1] I wrote again because it has been raised since as early as 2007. This should be seen in parallel to the state of Islam in Malaysia.

Will non-Muslims be forced to fit the mould of certain religion they identify themselves with? Will the government try to interfere in how non-Muslims practice their religion?

Even if the answers are no, it will give the state a piece of the pie. The Church and its merry men, which themselves have not-so-impeccable reputation as far as individual liberty are concerned, will have to share that pie of tyranny.

For an illiberal government eager of telling individual what to believe in, perhaps the formation of that ministry is consistent.

Yet, an illiberal government is not the ideal government for me.

I oppose the formation of the ministry. The formation will give greater legitimacy to moral policing within Islam. It gives legitimacy to the division and compartmentalization of society to coerce free persons. We already have two laws in this land, one for one group and another one for another. One is free, and the other is not as far as libertarians are concerned. The establishment of non-Muslim affairs ministry will strengthen that illiberal dichotomy.

Religion should play less significant roles in the state. That ministry will only enhance the roles of religion, and at the same time, the scope of the state. There should be less government, not more. There is already a lot of room for tyranny in the state. Why should more space be made for tyranny?

A certain somebody a long time ago said the era of government knows best is over. Now is yet another chance to prove whether that statement was made in good faith or not. Prove it by not dictating private individual beliefs. Prove it by rejecting the religious lobbyists out right.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — KUALA LUMPUR, July 26 — The Roman Catholic Church here will lobby for a non-Islamic affairs ministry now that Malaysia has formalised ties with the Vatican, says Archbishop of Kuala Lumpur Tan Sri Murphy Pakiam. [Debra Chong. Catholic Church plugs for non-Muslim affairs ministry. The Malaysian Insider. July 26 2011]

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Conflict & disaster Liberty Society

[2146] Of the state must act against trangression

And so it has come to this. Amid the tension between those who support — or at least do not oppose — and those who oppose the use of the term Allah by the Catholic Church in Malaysia, a church was torched by arsonists, as the initial reports go.[1] I fear that this might not be the worst. In times like this, in the interest of protection of freedom, the rule of law is paramount.

It is in times like this that those who do not understand the rule of law, the limits of a person and the rights of others must face the full consequences of their transgression.

Rightful prosecution to the fullest extent of the law is not only justified, it is a must as to serve an important lesson to all. The snowball must be stopped dead in its track, if it is a snowball. Cautionary principle demands an action, regardless whether a snowball effect is in motion or not. Prudence must prevail in this matter.

The lesson is this: no matter how badly one detests the other, use of force is never an action for the first mover. It is not an option not just because there was no actual threat directed against the perpetrators, but also because physical threat on the perpetrators is not imminent.

One’s freedom is only up to the expression of that detestation and not an inch more. If one uses force to act on that detestation, as with the case with the burning of the church in Kuala Lumpur, then one must be prepared for a proper exaction of compensation by the state on oneself.

The door of legitimate state retaliation against the actual perpetrators of crime has now been opened. This is only on behalf of the victims. It is so as a matter of protection of rights, specifically right to property. And clearly, other rights too, such as right to life, if the transgressive momentum builds up. Attacks like this can easily be a life threatening case.

It is clear that the state cannot fail to carry out its responsibility. If the state fails to carry out this, it may open up the dangerous path of vigilantism.

Pray tell, even if that vigilantism were justified  — in fact, sadly, it is in the case of failure  — enough individuals would realize how far down the spiral would go to refrain from doing so.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — KUALA LUMPUR (Reuters) – A church in the Malaysian capital of Kuala Lumpur was firebombed early on Friday, gutting the first storey of the building in a residential area, amid a row over the use of the word “Allah” for the Christian God.

“It is confirmed that Desa Melawati church was burnt, at about 12.25 am in the morning. There were no fatalities. We are investigating the incident and suspect foul play,” said Kuala Lumpur Chief Police Officer Mohammad Sabtu Osman.

 

A court ruling last week allowing Catholic newpaper The Herald to use “Allah” for the Christian God has been appealed by the government of the mainly Muslim nation of 28 million people.

The issue has threatened relations between the majority Malay Muslim population and the minority ethnic Chinese and Indian populations who practise a range of religions including Christianity, Hinduism and Buddhism. [Malaysia Court Rules Catholic Paper Can Print ”˜Allah’. Niluksi Koswanage. David Chance. Louise Ireland. Reuters. January 8 2010]

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Liberty Society

[2144] Of libertarian position on the Allah controversy

I have nothing clever to say with respect to the controversy involving the usage of the term Allah by Christians in Malaysia (specifically, Catholic Christians I suppose) and objection raised by considerable number of Muslims there.[1] What I have to say is just some plain old consequences arising from my libertarian position. I think I have somewhat clarified my position while trying to explain, what I think is why some more conservative Muslims in Malaysia object to the use of the term Allah by Christians in Malaysia.

In any case, I am going to explain my position.

From the principle of freedom, specifically religious freedom and more broadly, freedom of expression, there is no reason for me to be alarmed by the recent court decision to allow Christians to use the term Allah to refer to their god in Malaysia. For any group to claim exclusive right over an idea that cannot be, in a sense, privatized or perhaps — however ridiculous this may sound — trademarked, is problematic. I cannot quite find the right words to describe it but clearly, no individual liberty has been transgressed by this action taken by Christians. Meanwhile, to prevent Christians from doing so will violate their liberty, and therefore should be untenable for libertarians.

Furthermore, based on the concept of secularism, which I consider as an essential aspect of the libertarian concept of the state, the state should have no role in this at all. So, to me, the court decision is only right. If the court had ruled otherwise, it would call for government intervention in form of religious control in the society.

Not only that, that government intervention will expand the frontier of the state into private life of a person. Just imagine the kind of mechanism required to enforce a ruling that insists the term Allah belongs exclusively to Muslims and no one else in Malaysia. Well, actually, you do not have to imagine it. It is already in place.

Lastly, this conflict paints both Christianity and Islam in Malaysia in a bad light: those Christians who insist in using the term Allah when there are other alternatives and conservative Muslims for their schizophrenic attitude. It is true that the Christian insistence does not violate liberty but hey, a lot of things a lot of people say and do do not violate liberty either. Whether all those things are the smart things to do or say is another matter altogether, even within libertarian constraint.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — Dec. 31 (Bloomberg) — Malaysia’s High Court ruled that a government ban on non-Muslim publications using the word ”Allah” is unconstitutional, settling a dispute that stoked questions about religious freedom in the country.

The Herald, a weekly publication of the Catholic Church of Malaysia, filed for a judicial review after it was temporarily ordered to stop publishing for two weeks in December 2007 after using the word, which means ”God,” in its Malay-language section. [Malaysia Court Rules Catholic Paper Can Print ”˜Allah’. Manirajan Ramasamy. Ranjeetha Pakiam. Bloomberg. December 31 2009]