Categories
Books & printed materials

[2899] My 10 books for the decade

Inspired by Barack Obama’s book list, here are my top 10 books that I have read during the past decade, in no particular order.

This is quite a hard list to compile because there are so many books. And if such a list is possible, then ten is such an arbitrary number. Nevermind that this assumes the decade began with 2010, and not 2011. Nevertheless, let us not get such debate in our way.

So, what would be the criterion for listing a book? I think mine would be the book’s influence on my understanding of the world.

There is no order to the list. Listing only 10 is hard enough and I do not want to complicate it. Be warned though as there might be recency biased. I cannot remember all of the books I have read earlier during the decade.

Here we go.

  1. Orientalism by Edward Said. This makes the list because of several things but the one thing I appreciate the most is not about orientalism — though it was enlightening — but on how history is textual: we understand history based on what has been written, not on what happened per se. That is such a revelation to me despite it being so obvious. Orientalism is also in the list because of its influence other books that I have read. The Myth of the Lazy Native by Syed Hussein Alatas for instance clearly adapted Said’s ideas within Southeast Asian context.
  2. The Malays by Anthony Milner. This should be read together with Kerajaan by the same author. The book describes and proposes the definition of Malayness and its justification will make you question the meaning of becoming a Malay. Bangsa Melayu by Ariffin Omar and Leaves of the Same Tree by Leonard Andaya are probably useful further reading.
  3. The Malay Dilemma by Mahathir Mohamad. This is an important book to read in order to  understand Malay politics. You can disagree with the content of the book, but you cannot deny its relevance in this age of heightened ethnonationalism (and during the administration of Mahathir II).
  4. Ownership and Control in the Malayan Economy by James Puthucheary. The book highlights the fact that the debate between Malay and non-Malay wealth distribution in the early days of Malaya and Malaysia totally ignored European control over the Malayan economy. The book also created a whole new research line in Malaysia.
  5. The End of Empire and the Making of Malaya by Timothy Harper. What I love about the book is its tracing of pre-independence Malayan history that sheds light on the Chinese Malaysian community’s dynamics, particularly the pre-war rivalry between the Kuomintang and the Communists, as well as the origin of Sino-Malay rivalries deep during the Japanese occcupation. The citation here is massive. In some ways, this book compresses classics like Willam Roff’s The Origins of Malay Nationalism and Boon Kheng Cheah’s Red Star Over Malaya.
  6. Imagined Communities by Benedict Anderson explains the creation of national identity. I think the book is particularly interesting when read together with Milner’s work. The two authors do offers competing explanations, but I think together both explain the creation of the old (classical?) and modern Malay identities, and in doing so,outline the full evolution of the Malay identity.
  7. A History of God by Karen Armstrong. The book traces the history of the Abrahamic religions, and it will make you realize how smooth the evolution of beliefs from the earliest of Judaism to Islam. I recommend reading Heirs to the Forgotten Kingdoms by Gerard Russell for a view of what happened to all the heterodox Abrahamic beliefs, and other pre-Abrahamic religions as a minor companion to Armstrong’s excellent work.
  8. The Theory of The Leisure Class by Thorstein Veblen. It is all about signalling!
  9. The Protestant Ethic and the Spirit of Capitalism by Max Weber. Essentially, the Reformation in Europe had removed the Church as a means of salvation. This led to the evolution of values, which suggested that work was the new means of salvation. This led to capital accumulation among individuals.
  10. The Story of Philosophy by Will Durant. A great broadbrush take about western philopshy. Durant’s work really feels like an brief encyclopedia to help you decide which work do you want to read first. Additionally, it also traces multiple ideas and how it evolved across time, from ancient Greece to industrial Europe and early 20th century. This book might be fun to read together with the fiction Sophie’s World by Jostein Gaarder.

Other notable mentions include:

  • Between the World and Me by Ta-Nehisi Coates. This is about racism in America. Some profound observations made by the author here.
  • Empire by Niall Ferguson. An apologist for the British Empire.
  • Identity by Francis Fukuyama. He describes the rise of communalism/nationalism in the 21st century and the reasons behind it, with plenty of references to Plato’s The Republic.
  • Capitalism by Juergen Kocka. This is a history of capitalism and a little bit about capital accumulation.
  • Early Islam and the Birth of Capitalism by Benedikt Koehler. Self-describing.
  • The Opium War by Julia Lovell. This is a great retelling of the Opium War, critical of both Imperial China and the British Empire.
  • A Sudden Rampage by Nicholas Tarlings. A great work detailing the Japanese decisions that led to its invasion of Southeast Asia during World War II. Be ready to revise your assumptions about the war.
Categories
Books & printed materials History & heritage Politics & government

[2863] Reading The Malay Dilemma

Reading is a private experience that takes place within a personal bubble. It is one between you the reader and the author through his or her text. You can read in a group silently or aloud, but chances are most of the time it is a private experience.

During the time you spend reading, the text is your world and the author exercises an authoritarian control over your mind. He or she tries to convince you of something by explaining an idea, describing a scene real or otherwise, or even ambitiously trying to create another world to take your mind away from the real current life we all live in. You have no say for the bubble is not democratic. You can agree or disagree, politely or violently, but the author will always have the final say. Your immediate protestation would be heard by a deaf inanimate object.

Of course you are free to free yourself from the dictatorship, temporarily or for good. Temporarily because something else more urgent in nature is taking place like the likes on your Facebook, or for good because the author bores or disgusts you, or that you simply do not have the stamina to go through it. I have a book claiming to be a complete collection of Franz Kafka’s published work. Reading it mangled my mind so badly that I felt I was at risk of losing my mind. The private bubble of mine was beginning to detach itself from the real world and I was drowning at the shallow side of the river while watching someone, or something, trying to cross it in the most incomprehensible manner. I had to leave Kafka behind to preserve whatever left of my sanity. I would rather be left alone with Critique of Pure Reason instead of The Metamorphosis. Kant would help preserve your mind intact from rationalist assaults. Kafka would consume you whole.

But outside of the personal bubble, you are not free from the gaze of strangers. They may not know what exactly you are reading or thinking. You can create another bubble to exclude a third-party from observing you by reading at a private space, like in your room or at a carrel in a library. But reading can happen in public space too.

I read at various places to pass my time gainfully. These places include the trains during rush hour. While my mind would focus on the text, I sometimes do notice strangers peeking discreetly trying to identify the book I am reading. If our eyes accidentally met, they would pretend to look elsewhere. I sometimes can see judgment made.

I re-read The Malay Dilemma recently. Mahathir Mohamad the author in 1970 (and well, later the fourth prime minister of Malaysia, and if the stars align spectacularly, also the seventh) argued the Malays as a whole due to their feudal and rural background were too polite to fight for their rights and compete with others in the colonial industrial economy. More specifically, he wrote:

“…[W]hat is important, the Malays are told, is that Malaysia must prosper as a nation, and amateurs like them in business are not likely to contribute to this prosperity. All these arguments are completely true. If no impediment at all is placed in the way of total Chinese domination of the economy of Malaysia, the country would certainly be prosperous. The Malay dilemma is whether they should stop trying to help themselves in order that they should be proud to be the poor citizens of a prosperous country or whether they should try to get at some of the riches that this country boasts of, even if it blurs the economic picture of Malaysia a little. For the Malays it would appear there is not just an economic dilemma, but a Malay dilemma.”

The Malay Dilemma. 1981 edition

Mahathir had the book published when he was out in the political wilderness. Tunku Abdul Rahman kicked him out of Umno over policy differences: Mahathir was harshly critical of Tunku. The Malay Dilemma itself was first published just about year after the May 13 racial riots. Mahathir wrote it partly to explain why there were riots and partly to suggest ways to address the Malay discontent in the countryside.

It was a re-read because this time I felt I read it more critically, armed by other sources that better informed me of the 1920s-1960s conditions in Malaya and Malaysia, and also of the high colonial period. I read it with the relevant context in my mind. Books like The Malay Dilemma are always dangerous when read in isolation because its arguments are based on generalized racial stereotypes and if taken as unchallenged complete truth, it has the power to radicalize the mind towards the wrong side of the spectrum. Syed Husin Alatas in The Myth of the Lazy Native criticized many, including Mahathir, for accepting orientalist presumptions wholly and uncritically.

While Mahathir did accept and go far to justify the stereotypes, such as accepting the graceful Malays, to put it politely, as uncompetitive against the 19th-20th century migrants to Malaya, and the Chinese were greedy but intelligent, and the British efficient, the book is also more nuanced than that. It describes partially the economic picture of that time that fuelled Malay discontent. Sources like James Puthucheary’s 1960 The Ownership and Control in the Malayan Economy, perhaps Lim Teck Ghee’s 1971 PhD thesis Peasant Agriculture in Colonial Malaya or even the modern 2014 revisit on wealth by Muhammad Khalid’s The Color of Inequality, I think do corroborate with the picture of mass Malay poverty Mahathir painted. Kua Kia Soong meanwhile is more than happy to paint the whole of 1969 as a Malay peasant revolt, interpreted, perhaps, from communist (Marxist?) understanding of history. The then economic reality was a real contributor to Malay unhappiness that blew up in 1969 and which later gave rise to the 1971-1990 affirmative action policy, the New Economic Policy.

Indeed, deep in the book beyond generalization lies a Keynesian voice. Mahathir praised the free market system but pointed out what he considered laissez-faire market failings, which he believed, and still believes, necessitating state actions. The book not only has a Keynesian voice, but it has an egalitarian one as well spoken through a communal loudhailer. The Mahathir of 1970 showed himself as an integrationist. He almost achieved his dream in the 1990s with his Bangsa Malaysia, except that the means he used to achieve his integrationist dream were unlibertarian and at times felt contradictory.

Some of his solutions appeared reasonable. To pacify the Malay discontent and address the inequality between races, he wanted affirmative action mixed with meritocracy in education so that the Malays could join the modern economy faster. He wanted to urbanize the Malays so that ordinary Malay families would get exposed to the modern life rather than live isolated in the rural kampongs. He wanted to create Malay industry captains so that the Malays in the streets would have role models to look up to.

All three policy recommendations were carried out under his watch. Despite its failings, PTPTN and the mushrooming of tertiary institutions expanded education opportunities for the Malays. Wangsa Maju, Subang Jaya and many others were created as part of Malaysian urbanization that partly benefited the Malays. And then there were Halim Saad, Tajuddin Ramli, Yahaya Ahmad and many others who were Malaysia’s industry captains before the Asian Financial Crisis left the country in ruins.

His other suggestions were quite intrusive, based on extreme distrust of Chinese businesses and guilds. The suggestions included harsh price controls and frequent spot-checks. He went as specific as suggesting standardizing all weighing machines purely because he believed Chinese shopkeepers were cheating their customers.

Some fifty years on, some of his ideas are now obsolete. If I had the chance to sit with him, I would ask if he had changed his mind. Whatever the answers might be, this book is still crucial in understanding Mahathir’s mind.

And regardless of the validity of the stereotypes made by the Mahathir of the Malays and the Chinese, and also of the Europeans, these stereotypes did fuel discontent against the other among the Malays. These stereotypes cannot be dismissed as irrelevant. It had a real world impact on Malaysian politics, and it is true even today unfortunately. Timothy Harper in his 1999 book The End of Empire and the Making of Malaya, the book I am reading at the moment quotes The Malay Dilemma early: “those who say ‘forget race’ are either naive or knaves.”

But the book is mainly known for its stereotypes. Truly, The Malay Dilemma is like Romeo and Juliet. It is book that everybody has heard of, and everybody thinks he or she knows, but pretty much nobody has read it really.

It is not only the book that suffers such reputation. The reader reading it in the public too can suffer a stranger’s judgment. And I am a Malay, who read that book in the train where its passengers were of multiethnic composition

The occasional strangers’ gaze left me uncomfortable in the train. When I began the book, I noticed not the various ethnicities in the car. But while reading it, with those not sharing my skin color standing or sitting next to me, I felt uneasy. I should not feel so for I do not share Mahathir’s racialist worldview. Yet, I did feel uneasy.

That is the cost of reading in public space.

But such discomfort is perhaps less powerful than the political discomfort we live in now. So uncomfortable it is now that some plan not to vote at all in the upcoming general election, citing it as their rights to do so. The robots are so confused after being caught in a false equivalence fork, frozen to decisive inaction.

Categories
Economics Politics & government

[2844] Evolution of corporate ownership in Malaysia

Terence Gomez is embarking on a massive project investigating quantitatively the influence of government-linked companies in the Malaysian economy. The dominance of government in business and in the economy is no mystery. What is special here is that he is analyzing the numbers more comprehensively than many had done before. He is currently focusing his research at the federal level but if I remember correctly, he plans to delve into state level bodies, looking into bodies like Kumpulan Perangsang Selangor, which are much less known than those like Khazanah Nasional.

Together with Jomo Kwame Sundaram, Gomez in 1997 wrote the go-to book — Malaysia’s Political Economy: Politics, Patronage and Profits — exploring the ownership of corporate Malaysia in the 1990s and its links to politics, namely Umno. To understand political financing during the Mahathir era, this is the book to read.

The scale of Gomez’s latest project on ownership is larger than anything available before. There have been work done on corporate ownership in Malaysia after his 1997 book but they provided only partial view of the whole story while nibbling at the edge.

Gomez in his lecture, which I attended at the University of Malaya earlier this year (and later at an event organized by the Institute for Democracy and Economic Affairs; Ideas is funding of the project) made the connection between previous ownership literature and showed how the majority ownership changed from the 1950s to the 2010s, the present time.

He is continuing the work pioneered by James Puthucheary, who back in the 1950s went through official colonial and Malayan documents to understand who owned what in the economy. Through that, he corrected the idea that the Chinese had controlled the economy when in fact it were the Europeans. Gomez mentioned Lim Mui Hui’s work as the other important literature in the 1970s tracing capital ownership in the Malayan-Malaysian economy in the early days of the New Economic Policy period.

Gomez in his lecture showed just as Puthucheary demonstrated decades ago that the British and other European bodies controlled the majority of the top Malayan companies in the 1950s. This changed in the 1960s and the 1970s when Chinese tycoons rose up in the list. By the 1980s and the 1990s, due to the implementation of the New Economic Policy and Mahathir’s industrialization drive, the list was dominated by Malay industrialists. The ownership list was also more diverse than it ever was, with Genting, Berjaya and YTL were among the biggest then.

But in the aftermath of the Asian Financial Crisis, something fundamental happened. Most of top Malaysian companies were owned by the government and no longer belonged to private individuals or groups. There were bailed out or acquired by the government through the Government-Linked Investment Companies. Gomez listed the usual seven: the Employees Provident Fund, Kumpulan Wang Persaraan, Permodalan Nasional, Lembaga Tabung Haji, the Armed Forces Fund, Khanazah Nasional and the Ministry of Finance Incorporated. Many of the Malay industrialist companies like UEM were now owned by the government.

Not all of those seven government-linked investment companies are the same. The EPF, for instance, is not strictly a government company, in the same Khazanah is. But nevertheless, the EPF does have an extremely strong presence in the Malaysian economy, in both the equity and the debt markets.

In a different talk of a more casual style, historian Khoo Kay Kim claimed the Germans controlled the Malayan economy before the First World War. Their influence diminished after their lost the war and was replaced by the Japanese during the interwar period. I have not read a proper document to ascertain the claim but I have read from various sources that Japanese companies were active in Malaya prior to the Second World War.

Gomez’s work has implications beyond economics. Control over of these government-linked corporations and entities enables political control and enhances political power, just has the Umno’s ties to various the 1980s-1990s Malay industrialists had kept the party’s machinery going. But unlike then, when those funds were private money from private companies (public companies privatized), the government today does enforce spending or procurement requirement to benefit certain parties. While Gomez did not cover 1MDB, the 1MDB corruption scandal, provides the starkest example of public resources being used directly and illegally to finance Umno’s (and even its president’s personal) requirement. The connection is starker and more corrupt now than ever before.

The evolution of corporate ownership in Malaysia simply does not inspire confidence, and the completion of Gomez’s work will truly show how big the beast has become.

Categories
Politics & government

[2841] Mahathir, reformed

The crowd shouted “Reformasi!” last night as they gathered on the edge of Dataran Merdeka to demand the release of Maria Chin.

About 20 years ago, the term was so full of anti-Mahathir context. “Not today however,” History said, smirking as she played a joke on all of us.

Having the crowd crying out reformasi on Monday evening made the atmosphere surreal. Surreal because sitting at the front facing the crowd was the former Prime Minister Mahathir Mohamad.

Reformasi! Reformasi! Reformasi!” the crowd roared.

He managed a smile and raised his hand together with the rest. I had to assess my own sanity and senses whether I actually saw or heard him shout reformasi along the protesters, possibly numbering between 500 and 1,000 people.

Hishamuddin Rais with his hat and ill-fitted clothing — released from police lock-up just a few hours earlier — joked he could hardly believe Mahathir had attended Bersih and on this night, Mahathir was sitting close to him. Hishamuddin made a mocking impression of Mahathir. Yet, he, one of Mahathir’s harshest critics from the streets from the very beginning, is convinced of the need to work with Mahathir and put the past behind. Mahathir understands the compromise Hishammuddin has made, and took the jab with a open, humbled heart.

On Saturday, when Mahathir gave a speech to a much bigger crowd under the Petronas Towers, it was evident many were still distrustful of the old man. I could see it in their faces. They looked on and listened incredulously to Mahathir as he spoke of free speech, free press and freedom of assembly. “Malaysians have short memory,” remarked a friend to me as the clouds threatened to unleash a tropical rainstorm on us.

What was a clear blue sky had turned gloomy by four or five o’clock, when Mahathir arrived to give the speech. The rain god understood the popular sentiment on Jalan Ampang.

It is hard for anybody, me included, to stomach having Mahathir pontificating about free speech, free press and freedom of assembly. This is the man along with Lee Kuan Yew who believed in the so-called Asian values, the belief that the well-being of the whole trumps individual rights. I wonder how Lee would think of his former sparring partner.

To many liberals, I can see, Mahathir simply does not have the moral authority to say things he said on that Saturday afternoon and on that Monday night. Many liberals and others who opposed Mahathir during the 1980s and the 1990s yearn for pure heroes.

I hate to break it to you but those pure heroes do not exist in these desperate hours of ours. Anwar Ibrahim is in jail and Anwar himself is imperfect. Yet, we follow him, believing the injustice brought down upon him reformed him for the better for us all.

What we have now, ironically, is Mahathir.

At this stage, those who believe Najib Razak needs to resign and be brought to justice need to invest in coalition building. That is the only way realistically available to correct the wrong the corrupt have done. It is the only way to get Malaysia to move on. Without a coalition, Najib will continue to be in power plundering public wealth and undermining public institutions that we need to get to the next level of development.

Muhyiddin Yassin on Saturday is right. We need to forget our differences for a moment, just for this moment, and work together towards a common goal for the greater good. The urban and the liberal folks need their heartland cousins to push Malaysia forward and this is where Mahathir comes in.

Muhyiddin Yassin at Bersih 5

We have done it before. We saw that in 2008 and 2013. We just need to do it again. Yes, things crumbled afterwards but you know, if at first you do not succeed, try and try again. Nobody said it would be easy.

A defeatist would not even try. He would want to read a 100-year plan before starting anything.

I would say we should cross the bridge when and if we get there. It is premature to think about all permutations and worry about the downside as if the bad outcomes are guaranteed. There is no guarantee. None. And that is why attempts at building a coalition matter. We need to try instead of resigning ourselves to certain damnation.

And to the cynics who still distrust Mahathir, I think we can safely bet that Mahathir cannot be the dictator he used to be. As I stood at the back staring at him judgmentally, somehow I felt pity for him. There was a statesman, the former strongman of Southeast Asia, sitting upfront, shrunken, old, tired, small and humbled.

Yet, he was there on Monday night.

The question should not be why he was there, or whether he should to be there?

The question instead should be, where were you?

Mahathir ate his ego for something greater. Yet, here are the liberals, worried about some kind of ideological purity, trying to parade your moral superiority while more injustice is being committed by others.

Mahathir is not the authoritarian leader we have now. The monster is in Putrajaya.

Get on the program, fucking please.

Categories
Economics History & heritage Politics & government

[2835] The economy Mahathir created

New York has the Empire State Building. Think of Paris and the Eiffel Tower comes to mind. Cairo is inseparable from the Pyramids. Singapore has the smaller but not less iconic Merlion. George Town has the Penang Bridge, if you take a liberal view of the city’s boundary and ignore the unpleasant monolith towering over the island.

The Sultan Abdul Samad Building stood as Kuala Lumpur’s chief landmark for almost a hundred years. But on one fine morning in the late 1990s, two bluish skyscrapers dethroned the onion coppered-domes structure as the new symbol of Kuala Lumpur. The Petronas Towers emerged as the world’s tallest building.

This was possible due to one man. He is Mahathir Mohamad, the fourth Prime Minister of Malaysia.

The man did more than merely changed the landmark of the city. The symbolism — the switch from a building of colonial origin to one of contemporary Malaysia — reaches out with a far greater nuance. It represents the Malaysian industrial revolution that happened under his watch.

The reality of Malay feudalism

Before modern Malaysia, the society within the land we live in now was condemned to social immobility. Rarely would a person living at the bottom of the pyramid graduate upwards. If you were born to a common family, then you would be trapped in that world. You would have to be content with little reward for toiling under the unforgiving tropical sun. Only those belonging to the upper echelon had a realistic shot at material success.

Munshi Abdullah in the early 1800s criticized Malay rulers on the east coast for killing a person’s motivation to work. Far too frequently, those in power would confiscate wealth from the common folks, making the reward for work nonexistent for the majority. Capital accumulation for the masses — the recipe for modern capitalism — was impossible for the ruled.

Things improved when the British arrived, especially in the 19th century. Armed with advancement of the European Industrial Revolution, colonial technology increased productivity and brought material progress to Malaya and other parts of the region. Yet, the improvement was largely limited to the crown colonies and the colonial capitalists monopolized the most productive economic sectors, with most of the profits repatriated abroad instead of being reinvested locally. Penang, Malacca, Singapore and other smaller settlements like Kuching and Taiping were of their time, glittering cities benefiting from electricity, street lights, paved roads, schools and clinics, standing apart from the underdeveloped interior where many lived.

From our vantage point today, the situation had barely improved by the middle of the 20th century. Even as Malaya and later Malaysia emerged out of the Second World War, it was unclear if the welfare of the majority had risen meaningfully. Kua Kia Soong is convinced the May 13 race riots in 1969 was a coup by Tun Razak Hussein who rode on Malay peasant discontent against Tunku Abdul Rahman’s overly hands-off policy, as the glow of 1957 Merdeka and the 1963 Malaysia gave way to economic woes.

Mahathir’s industrial revolution

Mahathir’s industrial revolution of the 1980s and the 1990s overturned the highly inflexible calcified society. Fewer sons and daughters of fishermen and farmers took up their parents’ low-paying professions. Capital accumulation became possible for more and more people, freeing them from suffocating unjust feudalism.

They participated in the cogs of modern economy and migrated to the cities at an unprecedented rate. The rapid urbanization created or expanded towns like Petaling Jaya and Subang Jaya — a manifestation of the industrial revolution — to cater to the housing needs of the new urban middle class.

It was not just wealth that began to build up outside of the feudalist circle. Political power did too. Mahathir is the first prime minister who has no blood ties to the royal court. The other Prime Ministers were or are all blue-blooded, with the exception of Abdullah Ahmad Badawi, Mahathir’s immediate successor.

Malaysia experienced its fastest economic expansion in the 1970s — growth in the decade averaged 7.9% yearly — but it was during the 1980s that growth really took off in a manner the man on the street could feel the rising tides. The expansion of the 1990s would have been far greater if it was not for the devastating Asian Financial Crisis. The 1998 recession remains Malaysia’s worst yet.

Malaysian RGDP 1963-2015

Causes of the 1980s-1990s growth

The success of Mahathir’s Malaysia of the 1980s and the 1990s did not come out of vacuum.

The controversial affirmative action New Economic Policy (NEP) formulated in the aftermath of the 1969 race riots permeated the air. An activist government redistributed wealth across the society especially among the Malay populace in the 1970s to appease the peasant discontent, and to create a new and larger urban middle class. But the policy took time to mature and it ripened during Mahathir’s premiership. This was particularly true on the education front. The rapid expansion of formal education up to the tertiary level created enough talents to sustain an industrialization drive.

Equally important in industrializing Malaysia was the role played by Japan. Lee Kuan Yew engineered Singapore’s fantastic rise by capturing capital fleeing communist China’s disastrous 1960s-1970s Cultural Revolution (Chinese capital also fled to Hong Kong and Taiwan even earlier in the 1940s-1950s during the Chinese Civil War that the communists eventually won). Malaysia engineered ours by welcoming Japanese money and technology in the 1980s-1990s.

We have to understand the Japan of that time to understand its role in shaping Mahathir’s Malaysia. The Japanese post-war economic miracle created demand that far exceeded whatever input — labor, land, raw material — that existed domestically. The same problem had brought the Japanese Imperial Amry out to mainland Asia and to the archipelagos down south. The rapid reindustrialization out of the ashes of Hiroshima and Nagasaki used up all the workers the Japanese society could provide. Wages rose precipitously and so did cost of doing business. This was coupled with the 1985 Plaza Accord where major powers of the world agreed to the devaluation of the US dollar relative to the yen. The result: Japanese exports became increasingly expensive and uncompetitive in the US and in other countries where the local currency was linked to the dollar. In those days, the dollar was the effective gold standard.

Rising cost, severe labor shortage and strengthening yen threatened the profitability of exporting Japanese firms like Hitachi, Mitsui and Toyota. In order to remain competitive, they needed cheaper production bases outside of Japan.

Mahathir understood this perfectly and he cajoled Japan to invest in Malaysia in a big way. He succeeded.

Turning east from west

The Look East Policy should be read together with Mahathir’s Buy British Last. Unlike the earlier three Prime Ministers, Mahathir does not remember British rule as fondly. His family was far from the feudalist elites whom maintained close ties with the British. He did not spend his youth in England unlike the previous three prime ministers.

Even in a pro-British environment of the 1970s, Malaysia frequently clashed with British companies over the NEP. British investors then still owned a large chunk of Malaysian industries, especially in the plantation sector. Guthrie alone owned 17% of Malaysian land during the decade. British or European firms controlled 1.2 million out of 1.4 million acres of Malayan rubber plantation in the post-war period. James Puthucheary in his 1960 classic Ownership and Control in the Malayan Economy describes how strongly the British controlled the local economy in all sectors at that time.

Quoting a 1948 report, Puthucheary wrote “the control of Malaya’s most important industry by a ‘handful of large firms’ is the basis of the great political power wielded by them.” Indeed, the 1948 Emergency was declared only after the High Commissioner Edward Gent was pressured by British planters to do so, as recounted in Noel Barber’s The War of the Running Dogs. Gent was even removed from office because the planters did not like him. And the armed contest was called an emergency instead of a war only because the planters were worried insurers would refuse to cover losses arising from the conflict. But the Emergency was, in every respect, a civil war.

The Malaysianization of the domestic economy that began under the NEP — financed by oil windfall of the 1970s oil crisis — reached its climax under Mahathir when he sanctioned a 1981 dawn raid of Guthrie at the London Stock Exchange that ended with Malaysia owning the plantation major. Today, Guthrie is part of Sime Darby, which itself was acquired by the Malaysian government in 1977.

The hostile corporate maneuver of 1981 broke the Malaysia-Britain ties. So, Mahathir needed a new friend. Japan was looking for one too.

The two industrialization policies

Japan supplied the money and the technology but the inspiration for industrialization came from the four original Asian tigers. Hong Kong, Singapore, South Korea and Taiwan all became rich by exporting manufactured goods to the world. Malaysia and Thailand — perhaps less successfully, Indonesia and the Philippines — adopted the export-led industrialization with vigor beginning in the 1980s.

Singapore in particular has a special love-hate tie with Malaysia. After two years as part of the Malaysian federation — and for a longer time part of Malaya — Singapore was booted out in 1965. For some in Malaysia, seeing Singapore thriving instead of suffering since then must have been vexing. Mahathir could never have a sustained friendly tie with Singapore or with Lee Kuan Yew, a British-educated lawyer who had labelled the Singaporean-educated medical doctor from Kedah as a Malay ultra. The Mahathir-Lee rivalry must have inspired the former to play the catch-up game with Singapore, out of honor and ego.

Industrialization happened and Malaysia radically shifted its emphasis to exporting manufactured goods such as air-conditioners, refrigerators, televisions and computers from merely selling raw material like tin and rubber. The policy shift created jobs just decades ago did not exist.

Mahathir was not the first Malaysian leader who saw manufacturing and exports as the new growth engines. Penang under Lim Chong Eu figured it out first in the 1970s by inviting American corporations to invest there and subsequently turned Penang into the Southeast Asian hub for electronics manufacturing. But it was Mahathir who scaled the model up at the national level.

He did not just press for export-led industrialization. He also pursued import substitution industrialization by establishing heavy industries like steel-making and automotive. Perhaps he was unsure if he could succeed with pro-export bias only and as a precaution, he bet on two competing horses. Mahathir had a good role model to follow. South Korea believed in import substitution too and achieved great success with it.

Unfortunately for him, only one of the horses finished the race in good health. His export policy worked marvelously but the import substitution lost steam along the way.

The easiest example of the failed import substitution policy is Perwaja, which made billion of ringgit of losses due to mismanagement, corruption and bad business model. Malaysia still has a steel industry despite the failure of Perwaja — a hung up from the Mahathir days — and it remains uncompetitive till this day. Domestic steel producers regularly lobby the government for protection from steel imports, unashamedly asking the public to pay for their losses.

The more interesting case is Proton. The whole enterprise got off to a good start in the 1980s with the help of Mitsubishi. The biggest factor contributing to Proton’s early success was the government support it received. Mahathir restricted competition by imposing astronomical tariffs on imported cars while refusing foreign car manufacturers the licenses they needed to produce in Malaysia. In a car-oriented society, a car was a necessity and most could afford Proton only.

But the success did not last for long.

Instead of following the Malaysian path, Thailand invited the likes of Toyota, Honda, Ford and General Motors to manufacture and assemble vehicles in Rayong. A great automotive city came to being south of Bangkok and turned Thailand into the largest vehicle manufacturer in Asean.

The implementation of the Asean Free Trade Area abolished import tariffs on all Asean cars. Proton too long addicted to protectionism, now had to compete with the automotive giants located up north.

The Malaysian carmaker competed badly. The Thai production was set up with the regional market in mind unlike Proton, which was and still is focused on the far smaller domestic market. That means Rayong manufacturers have the economies of scale Proton does not. It cost Thailand less to build a car than Malaysia could.

Proton lost the race by the 2000s. In 2016, it begged the Malaysian government for MYR1.5 billion just to survive. The Najib government bailed it out and it unlikely to be the last. The establishment of Proton has led to the creation of a long and complex supply chain which the government just cannot let fail out of political considerations, a legacy issue from the NEP as well as from Mahathir’s policy.

Foreign technology, foreign money and foreign labor

Regardless of import substitution failures, Malaysia industrialized.

Just like Japan, the 1980s-1990s Malaysian industrialization led to labor shortage. Export-oriented industrialization made the world the market. Yet, the 1981 Malaysian population of 14 million could not provide enough local hands to man the factories and build new office towers. The population size grew to 19 million by 1991 but still it was not enough. The economy was simply growing much faster than Malaysians could make babies.

Mahathir imported the workers Malaysia needed. The Petronas Towers were built by Japanese and Korean engineers, Malaysian oil money and Indonesian sweat. Without these foreign workers, the twin towers would not have been built and Malaysia would have unlikely to develop as fast.

This is an obvious historical parallel to the immigration of the late 20th century. When the British first introduced agricultural plantations and large-scaled mining, they quickly discovered the Malayan labor pool was too small to support their new economic endeavors. Syed Hussein Alatas in The Myth of the Lazy Native believed the Malay commoners refused to participate in these enterprises after witnessing how badly workers were treated on the plantations and in the mines. Life in the peaceful kampongs felt like paradise versus the hell within the mines. Yet, industrial production was the future, not subsistence activities. The British solved the problem by bringing in foreign workers from China, India and Java, who later became citizens of Malaysia.

Mahathir wanted Malaysia to have 70 million people by 2100. But rising prosperity is a potent birth control device. The average nuclear family size by early 2000s fell to about 4 persons a family from roughly 5 in the 1980s. It probably averaged 6 earlier. The United Nations projects by the end of this century, the Malaysian population will stabilize at around 41 million people from the current size of 31 million people. Immigration is likely the only way to achieve 70 million people target, if it is still a goal of the current government.

Some of these new immigrants will join us as citizens of this country if we intend to sustain our economic growth, changing the demographics of this land yet again. The alternative is Japan, a rich and advanced society, but with a shrinking population and a bleak future.

Loosening up of the NEP

One thing that stood in the way of export-led industrialization was the NEP as it imposed a 30% Bumiputra equity requirement on various sectors. Foreign investors did not like surrendering control of their investment to somebody else and they could simply go somewhere else — Thailand and Indonesia were the obvious alternatives — if they could not get their way. Despite being the author of The Malay Dilemma and an earlier proponent for the NEP, Mahathir was pragmatic. He abolished the requirement for foreign manufacturing as an expanded manufacturing would lift all boats up.

In 1986, foreign investors were allowed to hold 100% equity if at least half of their output were exported. By 1998, they were permitted to have 100% equity regardless of export level as the government tried to stimulate an economy battered by the Asian Financial Crisis.

Coupled with various tax incentives, the abolition spurred investment into manufacturing. Industrial free zones with minimal customs supervision popped up like mushrooms after the rain in Selangor, Penang and Johor. Non-Japanese companies like Intel, Dell and Texas Instruments set up plants in these zones. By the 1990s, manufacturing made up a quarter of the country’s economic output in contrast to 1965 when it was only a tenth and when agriculture dominated the economy. Malaysia was transformed radically then well before Najib Razak’s transformation programs.

Source: EPU

From industry captains…

Mahathir was still obsessed with hitting the 30% Bumiputra equity target despite abolishing that quota requirement for foreign manufacturers. With the NEP ending in 1990, he was at risk of coming short. He addressed that by picking and nurturing a cohort of Malay industrialists to help him achieve that goal.

Privatization was the favorite means by which the Mahathir government used to create the Malay industrialist class. It also killed two birds with one stone, as privatization tackled the problem of bloated inefficient government by cutting public expenditure.

Mahathir had inherited a monster of a government when he first came to power. Public spending had expanded greatly in the 1970s as the government sought to fulfil its NEP redistributive objectives. Public agencies and enterprises employed more and more people while disregarding the negative effects that had on efficiency.

The government would have been able to sustain the whole NEP spending if it was not for the mid-1980s recession. Oil, tin and rubber prices collapsed. Government revenue was depressed. Deficit widened. The government’s own import substitution initiatives cost money. One could not have one’s cake and eat it too.

A choice had to be made and Mahathir pushed the privatization drive through. Among the beneficiaries of the action were Tajuddin Ramli, Yahya Ahmad and Halim Saad. Malaysia Airlines, Celcom, Hicom and many others were privatized to the new Malay industrialists. Funnily enough despite not attending the school, Mahathir’s policy gave rise to the so-called ”MCKK mafia” — a circle of Malay College men whom dominated the Malaysian corporate scene prior to the 1998 recession. Beyond the elite circle, the floating of government enterprises on the stock exchange gave a wider segment of the Malaysian population a chance to participate in the equity market.

There were Chinese and Indian entrepreneurs who enjoyed government support too. They went on to build companies like YTL, Genting, Berjaya and Maxis. One must not forget YTL was one of several companies that benefited massively from the first generation independent power producer (IPP) policy, arguably at the expense of Tenaga Nasional and the public. The IPP saga is a reminder that while the 1980s-1990s privatizations bore dividend, it also had its cost. The cost manifested itself spectacularly during the 1997-1998 Asian Financial Crisis.

…to crony capitalism

These individuals and companies were linked to the government, and Umno, through privatization of government enterprises, the award of government contracts or the granting of monopoly over a particular good or service. Edmund Terence Gomez and Jomo Kwame Sundaram wrote a 1997 book detailing the extensive links these businesses had with Umno and Barisan Nasional. There is no doubt that they financed Umno while industrializing Malaysia.

As the 1990s boom peaked, these celebrated companies making up Malaysia Inc. were slowly perceived as corrupt villains. The term cronyism entered the Malaysian vocabulary. The NEP, which was meant to help the masses, was now criticized as an excuse to fatten the selected few. Many laypersons believed the NEP had been corrupted.

The accusation of cronyism and corruption was not far from the truth. During the Asian Financial Crisis, many of these privatized companies were bailed out by the government. In 1998, state-controlled MISC bought the heavily indebted and financially stressed Konsortium Perkapalan for $220 million. The latter was controlled by Mahathir’s son, Mirzan. Many other industry captains nurtured by Mahathir had to be bailed out too.

The economic stress led to differences between Mahathir and his deputy, Anwar Ibrahim. Anwar, unceremoniously fired from office by Mahathir, later mounted a massive opposition against the government, demanded reformasi and opened a new contested chapter of Malaysian politics.

The Asian Financial Crisis

Mahathir liberalized the economy after a decade or two of NEP. The Asian Financial Crisis forced him to reverse the course.

Firms across Asia had borrowed heavily in foreign currencies during the 1990s economic expansion. In good times, servicing the debt was easy. But by mid-1997, local Southeast Asian currencies crashed and it increased these companies’ debt burden by multiple folds, automatically rendering them beyond sustainability. It began with the collapse of the baht and it developed into a full-blown regional contagion. The ringgit was not spared. Bankruptcy was inevitable for many across multiple countries.

NPL during 1997 AFC

The International Monetary Fund had proposed Malaysia let these businesses — including those helmed by Mahathir-linked industry captains — fail. In return for an emergency fund, the IMF also proposed the adoption of an austere fiscal policy to strengthen the ringgit. The idea was that if the ringgit recovered, it would reduce the debt burden.

Mahathir would have none of that, in contrast to Indonesia, Thailand and South Korea. He famously stood up, turned his back and did the opposite of IMF recommendations. Malaysia imposed capital controls and pegged the ringgit at MYR3.80 to a dollar. His Keynesian economic prescription shook the realm of orthodox macroeconomics, just as he shocked the world by coming down on Anwar Ibrahim in the most disagreeable manner.

Malaysian ringgit VS US dollar, 1970-2015

Malaysia Airlines and Renong were saved. Danaharta bought bad loans in the domestic system. Danamodal recapitalized domestic banks straddled with bad debt. Megaprojects like Bakun ran aground and needed public money to go on. Companies managing the light rail transit and the monorail systems were acquired by the government too; they were later restructured into Prasarana Negara and RapidKL.

These companies — the success story of Mahathir’s privatization effort — failed and were renationalized. They would later come primarily under the control of Khazanah Nasional, Malaysia’s sovereign wealth fund.

With mandate from Prime Minister Abdullah Ahmad Badawi — Mahathir’s successor — Azman Mokhtar working from Khazanah’s office on level 33 of the Petronas Towers transformed these so-called government-linked companies into the biggest corporations in the region. Corporate governance was improved and so did profitability. The turnaround has been so successful that these GLCs are often accused of crowding out the private sector out of the market.

The current success of these GLCs is a happy outcome of the 1990s bailout. But some things never change. Malaysia Airlines and Proton are still in trouble after all these years.

It would take the IMF more than ten years later to write a mea culpa — admitting austerity did not work — as the organization grappled with the 2008 global financial crisis and the subsequent European sovereign debt crisis.

But even as Mahathir’s supporters cheered the apology, lingering in the background are questions of what if. Would Malaysia have rid itself of cronyism if things had been left burned to the ground in 1997 and 1998? Would there have been a substantial structural reform if Malaysia had listened to the IMF? Would Malaysia get a better democracy if the Umno network was left to fail? Would 1MDB exist in that alternative history?

What if, what if. We can only speculate as we live our life today.

Are we there yet?

But even as projects abandoned, industrialists bankrupted, debt restructured and companies bailed out, by the late 1990s Malaysia was no longer a third world country. New terms were used to describe us: ”newly industrialized economy” and ”upper middle income country” were two among several. That is Mahathir’s achievement for us.

But despite resigning in 2003, the Mahathir project is still unfinished. It is a country on the cusp of something great, but it is not quite there yet. For all the material advancement we have achieved, something intangible is missing. Mahathir dug a deep hole to build those tall Malaysian towers. He ravaged Malaysian institutions to stay in power, and killed off political rivals that could bring Malaysia to greater heights.

Prime Minister Najib Razak vows to complete the task of turning Malaysia into a developed country by 2020. He thinks he can fill the hollow cavity inside us all by building a bigger economy, by pouring in more money and dig other holes elsewhere.

That is folly. Money can buy you only so much.

Mahathir realizes this only belatedly. That is his, and our, failure.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

Sources:

  • real GDP chart: World Bank, my calculation
  • GDP composition chart: Economic Planning Unit
  • debt obligation chart: World Bank
  • ringgit chart: Bank Negara Malaysia

Mohd Hafiz Noor Shams. Some rights reserved 

First published for the Era Mahathir exhibition at the Ilham Gallery in July. The exhibition runs from July to November 20 2016.

Mohd Hafiz Noor Shams. Some rights reserved

p/s — I have been criticized for ignoring Sabah and Sarawak. Perhaps I should have mentioned how the Malaysian industrialization was really a West Coast industrialization. I should have highlighted the geographical disparity of the 1980s and the 1990s industrialization as I highlighted the economic disparity between the cities and the interior during colonial times. For better or for worse, such focus is usually due to the logic of agglomeration. There is also the curse of history: it is easier to develop a place that has the basic infrastructure in place.

But perhaps that is a work for another person. It would be interesting to see what Sabah and Sarawak-specific industrialization was like during Mahathir’s time, though I would imagine, it would mostly be about oil and gas. For Sarawak in particular, perhaps an investigation in the roles of Cahya Mata Sarawak in the state’s industrialization drive.