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Books, essays and others History & heritage

[3021] The River Road to China: recounting the 1866-1868 French expedition for the source of the Mekong

The song Begawan Solo used to play regularly on Malaysian television. It is an Indonesian serenade in the form of keroncong describing the longest river in Java.

Solo is one of the great rivers of Southeast Asia and when I think of great Southeast Asian rivers, the Salween, the Irrawaddy and the Chao Phraya would come to mind. Adding to the list is possibly the Kapuas and the Musi. But the greatest without doubt is the Mekong.

The Mekong River flows from the Himalayas, snakes through southern China and defines the contemporary boundaries of Myanmar, Laos and Cambodia before empties out into the South China Sea just south of Saigon.

The Mekong is the great river I am most familiar with. From the air, I have seen the river and its delta in Vietnam. I have been to Phnom Penh twice over the span of 14 years and marveled at the transformation of the city. I have walked the streets of Vientiane during what appeared to be a dry season when the river to the west looked meek with people walking across to either get into Thailand or Laos. Further upriver in Luang Prabang where I spent several weeks, the river was wide and fierce. To cross it as many did at the Laotian capital would be pure madness. I have been through the Chiang Khong border checkpoint, where the Thai-Lao Friendship Bridge crosses a gentler Mekong. And more recently, I have been to Sop Ruak where the Thailand-Myanmar-Laos tripoint is.

While geographically and politically familiar with the river, I had never really thought about the history of its exploration until when I picked up a little gem from Tintabudi bookstore some months back. It is Milton Osborne’s River Road to China. I am familiar with Osborne from a long time ago when I took a class on Southeast Asian history at Michigan. His work was one of the references we used in a class ran by Victor Lieberman.

By Hafiz Noor Shams. Some rights reserved.

River Road to China recounts the 1866-1868 French expedition’s attempt to locate the source of the Mekong and determine whether it was navigable. Based on my previous travels and embarrassingly basic geographical knowledge of the river, I would have bet it was navigable all the way up to at least the Myanmar’s section. At each section of the river that I have visited, the Mekong is wide except in Vientiane during what appeared to be a drought.

With a more limited geographical knowledge but with a whole lot more courage (or bravado), that was exactly the suspicion of the French empire, which was expanding its influence across the Indochina in competition with the British. The French were looking for inland access to southern China via the Mekong, while the British were doing so through the Salween in Myanmar. There was race to Yunnan and the supposed riches of southern China.

The French expedition led by Ernest-Marc-Louis de Gonzague Doudart de Lagrée and also later Marie Joseph François Garnier met their first challenge near Sambor, approximately 200km to the northeast of Phnom Penh by river. The Sambor rapids were difficult but it could be negotiated, especially with stronger ships of the mid-19th century. de Lagrée, his men and local guides definitely did with more primitive boats after a struggle that came physically and psychologically.

Public domain image. Wikipedia: https://commons.wikimedia.org/wiki/File:Mission_M%C3%A9kong_05310.jpg
The principal expedition members at Angkor in 1866. By Émil Gsell.

de Lagrée had been to the Sambor rapids before and he had thought it was impossible to pass. But the expedition did pass the rapids and that raised hope.

That hope was quickly dashed. The Khone Phapheng Falls at the modern Laotian border are the uppermost reach of navigable Mekong. Khone Phapheng Falls are in fact the widest waterfall in the world. I never knew that, thinking Iguazu Falls on the Argentine-Brazilian border being the widest. But no. The Khone Phapheng Falls have a width of nearly 11km, Iguazu is only nearly 3km.

Unlike the Iguazu that rises close to 100 meters, the Khone Phapheng is just 21 meters tall in a series of cascades. In many ways, the Laotian falls are a gentle feature. But that was enough to block any steamship from going upstream. Years later, the French ended up building a rail line to sidestep the problem presented by the Falls.

Now knowing the Mekong was unnavigable, there was still an objective left: find the source of the Mekong. And so, the expenditure pressed on but in a disastrous fashion due to tropical diseases, the limits of French medical knowledge of that time, political realities of the Indochinese interior and simply, European imperial arrogance. de Lagrée in fact spent a second half of the expedition suffering from what seems to be malaria and died unceremoniously in Yunnan away from the Mekong after a failed surgery. de Lagrée shared the fate of another French explorer, Alexander Henri Mouhot, who popularized in Europe the ruins of Angkor but died out of malaria. Mouhot is buried in a tomb in the outskirts of Luang Prabang.

The rest of the team attempted to look for the source but they eventually abandoned the mission due to a civil war in Yunnan between Muslim rebels and the Chinese imperial forces. It was too dangerous to proceed.

While there was strong suspicion about the location of source of the Mekong by the end of the 19th century, it was only truly discovered by the 1990s technology. We today know that the Mekong originates from Lasagongma Spring, deep in the Tibetan Plateau.

Finally, there are two other points I would explore slightly further.

One, the expedition played a role in expanding French influence in Southeast Asia. During the expedition, France controlled the Mekong delta (French Cochinchina) but one surviving member of the expedition, Garnier, briefly captured Hanoi on the delta of the Red River in northern Vietnam on the pretext of securing free river passage in yet another attempt to access Yunnan but this time, via the Red River. While he died in a battle near Hanoi and the city itself was liberated by the Vietnamese soon after, in the longer run, France ended up ruling the whole of Vietnam because Garnier showed it was possible.

Two, I wonder if there were non-Europeans who had traversed the length of the Mekong before the French exploration. It seems quite plain that the locals who worked as porters and navigators for the French knew about the rivers more than their employers. More than that, there were Malay fishmongers all the way from the Malay Peninsula in Phnom Penh when de Lagrée spent days dining with the Cambodian king, Norodom I. He was familiar with the king given that earlier, he played a role in forcing Cambodia to become a French protectorate. More curiously, there were Malay bombmakers as far north as Dali, the northernmost city along the Mekong that the French explorers visited. If there were Malays along the upper reaches of the Mekong, surely it would not be an overreach to expect others like the Thais, Laotians, Cambodians. Vietnamese, Chinese or any other local groups that had explored the river.

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Photography Travels

[2616] Reward and punishment in the afterlife, at Angkor Wat

A friend of mine will be spending a number of days in Cambodia later this month. Upon learning her travel plans, I began to reminisced my long hot lazy Cambodian days. I began to imagine going through the temple ruins all over again, and the walks I walked, the rides I rode, the conversations I engaged in, the drinks I drank, even the diarrhea I suffered.

So at the end of my work day, I drove home and the first thing I did was to switch on my laptop and went through my Cambodia album all over again. Sigh…

You know this entry will be about Cambodia.

Angkor Wat has a number of impressive bass reliefs along its outer corridors. The famous one is the Churning of the Milky Ocean. The myth of the Churning of the Milky Ocean is an important narrative in Hinduism. I also learned a lot of Hindu mythology from Angkor Wat and its reliefs.

Below is a bas relief telling the story of reward and punishment in the afterlife from Hindu perspective.

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

There are some graphic representations of hell but this particular section of the relief is about the righteous being brought to judgment, if I remember correctly. This is also another significance to the relief: Angkor Wat was built in the honor of death unlike other temples. The king—Suryavarman—ordered the construction of the temple to prepare for his death.

Some parts of the relief appear polished. It is only so because visitors have the habit of touching the relief with their hands.

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Photography Travels

[2615] Life on Tonle Sap

I spent some time near the northern part of Tonle Sap, close to Siem Reap. While I did enjoy the temples and I did wish that I spent more time exploring more temples, the change in view was not that bad.

Tonle Sap Lake is the largest freshwater lake in Southeast Asia. I read about the lake when I was a teenager and it was an awesome feeling to have finally been there.

There are multiple interesting facts about the lake. One is that its size during the dry and wet season differs remarkably. So does its depth. At some places during the wet season, the water level can reach the canopy level of the forest. Two, the lake is connected to the mighty Mekong at Phnom Penh some hundreds of kilometers to the south east and that river flows upstream during the wet season and the Mekong overflows and downstream during the dry season. It is the overflowing of the Mekong that contributes to the size of the lake during the wet season.

Both Cambodians and Vietnamese live on the Tonle Sap lake. The Vietnamese would come to Tonle Sap when the lake swells the size. In the dry season, they would return to Vietnam. I find the transnational nature of the Vietnamese fishermen as amazing. Many other countries including Malaysia guards it frontier in the sea jealously. Cambodia employs a liberal policy instead. Tonle Sap is located in the middle of Cambodia and the Cambodian government allows Vietnamese fishermen to settle here during the peak season. There is a background story to this but I think that is too complicated for me to tell in this entry.

I visited a village or two on the lake. They are villages of fishermen. The reason for that should be obvious: freshwater lake, fish.

Here, two brothers were busy catching some fishes.  This was near the edge of the lake.

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

When I reached that particular village, most fishermen were done working at the lake and they were collecting their catch caught in their nets.

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Photography Travels

[2612] Lost in Preah Khan

Which is my favorite temple ruins among all the Angkor temples that I visited?

It is Preah Khan.

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

Unlike others which are mountain temples, Pheah Khan is a collection of chambers and open space. And unlike others which at once impose their presence upon sight, Preah Khan is unassuming. Its entrance is an open courtyard with statues of devas and demons lining up on both sides. That leads to an door or archway which in turn leads you to the temple itself.

You will only realize its vastness once you are inside. Indeed, I was lost within the temple ruins after wandering with my camera. Its greatness is subtle and I like subtlety.

Pheah Khan is also interesting to me because it is the clearest example of Hindu-Buddhist conflict in the past. The Khmer Empire was primarily a Hindu polity but for some decades, its rulers decided to adopt Buddhism. The Hindu reaction came later when its rulers embraced Hinduism again. It was during this time that various Buddhist images were vandalized or redone as Hindu icons. In fact, Hindu kings converted Buddhist temples into Hindu temples.

Here is an example of Hindu reaction to Buddhism in the Khmer empire; images of Buddha were chiseled out:

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

Here is another where a Buddha image was remodeled as a Hindu holy man:

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

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Photography Travels

[2604] A tree at Ta Prohm

Ta Prohm is one of the temple ruins in Siem Reap, Cambodia, which have been reclaimed by nature. Trees grow everywhere, within the compound of the ruins, and on the temple itself.

Some rights reserved. Creative Commons 3.0. Hafiz Noor Shams

Complete restoration of the ruins—meaning removal of the trees—is not possible without damaging the temple. The roots have grown intricately through the temple walls and killing the tree will mean damaging the ruins. From a pest, the trees have formed a symbiotic relationship with the ruins. The trees are now supporting the temple together, for now.

There is a philosophical debate here: preservation versus restoration: leave it be, or “restore” the ruins to its original glory. Here, the preservation camp sort of won and the trees remain.