Categories
Conflict & disaster Liberty Politics & government Society

[2001] Of Obama in Cairo:best parts

I am watching President Obama’s speech in Cairo live right now, with his prepared text on screen. This is the best part so far for me:

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers — for Palestinians to point to the displacement brought by Israel’s founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security. [Obama’s Speech in Cairo. Barack Obama. Washington Wire. June 4 2009]

Great to be able to watch the speech online, live:

Public domain

Another great part:

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments — provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.

Next:

I know there are many — Muslim and non-Muslim — who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn’t worth the effort — that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country — you, more than anyone, have the ability to remake this world.

Near the end:

It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion — that we do unto others as we would have them do unto us. This truth transcends nations and peoples — a belief that isn’t new; that isn’t black or white or brown; that isn’t Christian, or Muslim or Jew. It’s a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It’s a faith in other people, and it’s what brought me here today

Categories
Economics

[2000] Of a lesson for Malaysia from Ann Arbor

I had dinner with several alumni and professors from the University of Michigan yesterday and an economic professor recommended this article:

ANN ARBOR, Mich. — Michigan’s economy is the worst in the country, dragged down by its dependency on an ailing auto industry. But in a lab at Accio Energy in Ann Arbor, engineers Dawn White and David Carmein are driving in a different direction.

[…]

Michigan’s economic future rests on making the state look more like Ann Arbor, and less like Warren, 50 miles to the northeast, where factory buildings and warehouses built on the riches of the Big Three auto makers bear signs saying they are “priced to sell.” The latest blow came earlier this month, when Chrysler LLC shut down its two plants in Warren as part of its bankruptcy filing. [Ann Arbor And Warren: A tale of two economies. Justin Lahart. Wall Street Journal. May 26 2009]

Amid the rust belt, Ann Arbor is shining due to its highly educated labor force.

Categories
Economics Liberty Politics & government

[1999] Of I am endorsing Husam Musa

Why?

KUALA LUMPUR (Reuters) – An influential opposition leader running for a key post in Malaysia’s Islamist party has “guaranteed” a commitment to a free market economy and protecting the rights of the country’s multi-racial communities.

Husam Musa, vice-president of the Pan Malaysian Islamic Party (PAS), the country’s second largest party in mass membership, is vying to be PAS deputy leader at its five-day annual conference which starts on Wednesday. [Malaysia Islamist to protect free market, minorities. Razak Ahmad. Reuters. June 2 2009]

Right on!

Categories
Liberty Politics & government

[1998] Mengenai apakah definisi liberalisme yang Zulkiflee Bakar gunakan?

Terlampau ramai telah menulis tentang cadangan membenarkan bekas pemimpin Parti Komunis Malaya pulang ke kampung halamannya. Utusan Malaysia merupakan antara satu akhbar yang kuat menentang cadangan itu dan tentangannya kebanyakan berunsurkan emosi dan bukan berunsurkan ideologi.

Ini jelas apabila banyak esei dan artikel memanggil semula pembunuhan yang lalu tanpa menyentuh tentang hak peribadi terhadap harta ataupun pembentukan masyarakat tidak berkelas.

Disebabkan ini, walaupun isu ini jelas menjadi isu perdana, saya kurang gemar menyentuh akan isu ini dan oleh itu, tidak mahu terlibat secara langsung di dalam perdebatan tersebut.

Ini berubah apabila saya terbaca satu perenggan hasil penulisan Zulkiflee Bakar yang diterbitkan oleh Mingguan Malaysia hari ini:

Percayalah, mungkin ada segelintir sahaja yang menyokong gesaan untuk membenarkan Chin Peng kembali tetapi terdapat jutaan lagi rakyat Malaysia menentang keras langkah tersebut. Puak yang menyokong itu adalah terdiri daripada mereka yang bukan sahaja buta sejarah tetapi berfahaman liberalisme, mereka tidak tahu apa itu komunis. [Jangan buta sejarah kerana kepentingan politik. Zulkiflee Bakar. Mingguan Malaysia. Mei 31 2009]

Saya berminat akan definisi liberalisme yang Encik Zulkiflee Bakar gunakan. Saya hairan siapakah yang “berfahaman liberalisme”“tidak tahu apa itu komunis”?

Tiada penjelasan diberikan di dalam penulisannya. Dia bagai menulis sesedap hati, berseloroh untuk menembak sesiapa sahaja yang tidak bersehaluan dengan fahaman rasisnya yang menuntut kesetiaan tidak berbelah bagi yang wujud di dalam fasisme.

Encik Zulkiflee perlu memahami yang liberalisme beraliran klasik dan komunisme mengimpikan kebebasan walaupun haluan ke arah kebebasan berbeza. Berbanding dengan liberalisme dan komunisme, konsep kebebasan tidak wujud di dalam fasisme.

Jangan lupa, semasa Perang Dunia II, liberalisme dan komunisme bersatu memerangi fasisme yang dimajukan oleh Jerman Nazi. Kenapa itu berlaku perlu difahami oleh Encik Zulkiflee.

Categories
Economics Politics & government Society

[1997] Of a story of abuse of power

Harun al-Rashid, the celebrated ruler who appears in the Tales of a Thousand and One Nights, reigned over an immense empire that stretched right across the Middle East and into Asia. He also won renown as poet and a lover of scholarship. When he was declared Caliph, Harun opened the treasury and distributed prizes to his friends and relatives. He hoped to receive a visit from Sufyan, his former teacher. When Sufyan failed to appear he wrote him a letter and sent a messenger named Abbad to deliver it. Abbad found Sufyan sitting with his companions inside a mosque. When he presented him with the letter Sufyan refused to touch it and instead asked one of his companions to read it for him. The letter said: ‘We await your coming to visit us; we are mindful of the friendship that binds us.’

Sufyan said to his companions: ‘Write my answer on the back of the letter.’ his disciples said, ‘Master you must write to him on a fresh sheet.’ ‘On the back of the sheet,’ he said again. he then dictated the following words: ‘To Harun the misguided, deprived of the sweetness of the Koran. You have opened the treasury of the believers and distributed its funds to gratify your desires. Have you asked permission of the widows and the orphans?’ and so on in this manner, concluding: ‘as for friendship, we have broken it off; no tie or affection binds us now. Do not write to us again; for if you do, we shall neither read your letter nor reply to it.’

After seeing this, Abbad went to the market, where he replaced his clothing with cheaper clothes. When he returned with the letter to al-Rashid, the Caliph understood the meaning of Abbad’s change of appearance and cried out, ‘The messenger has succeeded where his master has failed.’ When the Caliph read it he burst into tears and wept in the most piteous fashion. His courtiers said, ‘Sufyan has demonstrated his impertinence; have someone fetch him here.’ ‘Silence,’ said al-Rashid, ‘ for you are the ones who have misguided me.’ Harun preserved Sufyan’s letter and would take it out from time to time to read it. [Page 43-44. Chapter 4: The Servant State. Good and Bad Power: The Ideals and Betrayals of Government. Geoff Mulgan]