Categories
Economics

[2110] Of flawed institutions may be holding Malaysia back

Growth of six per cent of gross domestic product  per capita per year for the next eleven years. That, according to the Prime Minister, is the rate of growth that Malaysia requires in order for the country to achieve the much coveted developed status. There is no doubt economic growth is very much needed. Whether that rate is achievable is dependent on a number of factors and of them involves public institutions.[Erratum]

In the realm of growth, mainstream economic theory suggests that poorer countries can be expected to grow faster than richer countries and at some point, join the club of the rich. This phenomenon is called convergence and this is achieved through, largely technological progress and capital accumulation.

This theory has its shares of successes and failures. Japan, South Korean, Taiwan, Hong Kong and Singapore are proofs of the validity of this theory. To some extent, Malaysia and other so-called tiger economies that grew at magnificent rate in the 1980s and 1990s are proofs of how this growth theory may be true. Growth of China and India further lends credence to the theory.

Failure of this model comes in its incapability to explain why a majority of African countries and some others have yet to grow as fast as predicted by the model.

A number of explanations on why the theory fails to describe lack of further convergence and in fact, divergence among countries, have been put forth to supplement it. The one that I think is relevant for Malaysia at the moment is the stress on public institutions as one of the factors of growth.

When looking at countries that are failing to converge with richer countries, one of the noticeable factors is the lack of trustworthy institutions in these poor countries. The judiciary suffers from manipulation and is powerless to ensure application of rule of laws with equal weight to all of its citizens. With powerless judiciary and even meaningless enforcement system, abuse of power runs rampart. Individual rights, including rights to private property, meanwhile are frequently violated. A system that ensures smooth and peaceful transition of political power — which typically means free and fair elections — is largely absent.

Without trustworthy institutions, technological progress and capital accumulation are likely not to happen. Furthermore, the only likely source of economic growth — on aggregate and not in terms of per capita of course — is population growth.

None of such woefully inadequate institutions describes Malaysia thankfully. This Southeast Asian country certainly has much better institutions than countries that are still battling mass famine, witnessing extreme poverty and experiencing very unstable political environment that includes gunfights. Yet, it is not hard to hypothesize how the imperfection that scars public institutions in Malaysia is relevant in discussions involving economic growth.

While perhaps things have gotten slightly better, the general feeling in the past few years is that public institutions in Malaysia, be it the police, the courts or the civil service, do not command the confidence of many people. The separation of powers between the executive and the legislative arms of government, as seen in Perak for instance, is really non-existence. The V.K. Lingam case suggests that the separation between the executive and the judiciary is blurry. Even if that case is considered as a case of a lawyer that sounded like somebody, looked like somebody but it is not that somebody boasting and speaking only to himself and thus, of no consequence, the issues relating to the 1988 constitutional crisis still haunt Malaysia.

The flaws in Malaysian institutions put a natural limit in how much economic growth is possible. It would take more and more effort to maintain a certain rate of GDP per capita growth the higher the level of development of the country, given the level of institutional capacity of Malaysia. At some point, it becomes really expensive and hard to maintain that rate regardless how forceful the free market or the state runs the economic engine of growth, if the country’s institutions remain at a level not befitting of a developed country.

I suspect that this is the main reason why Malaysia is stuck in the so-called middle-income trap. Institutions matter. It may be imperfect institutions that prevent Malaysia from converging with richer countries like Singapore and South Korea or even western European countries, just as how really bad institutions prevent poor countries from moving forward at all.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

A version of this article was first published in The Malaysian Insider on November 10 2009

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

Erratum — I made a mistake by stating the Prime Minister said six per cent growth of GDP, instead of six per cent growth GDP per capita in the original article. I should not have relied on Bernama, which was sloppy in its reporting. It used growth of GDP and growth of GDP per capita as if the two concepts are synonymous and I simply relied on Bernama without corroborating it with the primary source, or by diversifying my sources:

PUTRAJAYA, Nov 9 (Bernama) — The government needs to redouble its efforts, identify new growth areas and ensure the nation maintains a six per cent annual Gross Domestic Product (GDP) growth from now to 2020 in order to achieve a developed status in 11 years, Datuk Seri Najib Tun Razak said here Monday. [Najib: Six Pct Annual GDP Growth Needed To Achieve Developed Nation Status. Bernama. November 9 2009]

Yet another article by Bernama

PUTRAJAYA: The government must redouble its efforts, identify new growth areas and ensure the nation maintains 6% annual GDP growth from now to 2020 in order to achieve a developed status in 11 years, said Datuk Seri Najib Razak.

The Prime Minister said on Monday, Nov 9 that measures to redouble the government’s efforts and identify new growth areas would be spelled out in the new economic model, expected to be launched by end of the year.

“The new economic model would provide a clear guideline on what needs to be done and obviously information, communications and TECHNOLOGY [] [ICT] would play a greater role in this,” he said after chairing the 21st Multimedia Super Corridor (MSC) Malaysia Implementation Council Meeting. This was the first meeting to be chaired by Najib after becoming the prime minister. [Najib: GDP must grow 6% yearly to be developed nation in 2020. Bernama via The Edge. November 9 2009]

My apologies.

Nevertheless, the idea on institutions is still valid. Hence, the removal of the following paragraphs. They were originally placed between the first and the second paragraph of the corrected version:

Yet, as a measurement of success, growth of six per cent of GDP per year and the application of industrial policy to achieve that in many ways are unsatisfying.

First off, the proper metric should be growth of GDP per capita. Malaysians who care for their own welfare should be more interested in improving their average standard of living rather than seeing the economy simply growing on aggregate. While it is true that having a large economy on aggregate makes a country more influential in terms of international diplomacy even when the wide population themselves in generally is poor — observe China and India — GDP growth alone is not particularly meaningful in measuring average well-being of individual Malaysians. To make concrete out of words, consider the following simple example: growth rate of GDP on aggregate could grow at a rate lower than population growth rate to make change of rate of GDP per capita negative; in even simpler terms, the economy could grow on aggregate but each person on average could be worse-off.

If aggregate GDP growth rate is the measure of success, and if I were the Prime Minister, my industrial policy would include encouraging Malaysians to multiply like rabbits by any means necessary and adopt a very, very liberal immigration policy, one which would solve the problem illegal immigrants that the Rudd government in Australia faces. Never mind the Malthusian scenario that may come, this policy would hit six percent growth of aggregate GDP sooner rather than later and then boldly go where no man has gone.

But I am no prime minister and I am not that crazy. I do not accept the aggregate GDP growth rate as a good metric. On top of that, I am a libertarian: I do not like industrial policy because it calls upon central planning policy that essentially runs on the assumption that government knows best.

Notwithstanding criticism leveled at the concept of GDP itself…

Categories
History & heritage Liberty

[2109] Of 20 years after the day the Wall fell

Here is to liberty.

Forgive, but never forget the tyranny of communism and socialism.

[youtube]WjWDrTXMgF8[/youtube]

Categories
Liberty Society

[2108] Of a liberal separation between religion and state

An optimist may take the view that politics is unifying. A realist will understand that politics is divisive. It is possible that this realization is the reason why the Sultan of Selangor expressed his concern about the use of mosques for political purposes. For better or for worse, political activities in mosques are inevitable, if there is respect for freedom. Divisiveness is a symptom of difference in opinion and freedom of conscience. Any effort to eliminate such divide, in most cases, involves abolition of freedom. It is for this reason that I do not share his concern. Rather, I am more concerned with the roles of mosques in Malaysian society.

When I speak of mosques, I do not speak of them literally, buildings with calligraphy adorning minarets, walls or domes. I am referring to a more substantial issue that is relevant within the context of separation of mosque and state, or the separation of church and state, if you will. I am talking about the role of religion in state and, therefore, public space.

While this debate has been going on for a long time, the issue still suffers from misunderstanding of what the separation entails. For liberals, more than anything else, such separation exists to support freedom.

It is true that separation between religion and the state — call it secularism if you must — can exist on its own without the idea of liberty as a pillar, and subsequently, may be hostile to religion. This happened in the Soviet Union in the past, when the communist state was openly hostile to religion.

The Soviet Union perhaps went to the extreme by adopting an atheistic outlook for the state, creating a nightmare state for both liberal and religious individuals. But then again, Soviet Union was not secular state. It was not a state that was neutral of religion. It was a state that was anti-religion and that is not the definition of a secular state. Thus, perhaps Soviet Union is an inappropriate example of a secular state.

A more appropriate example is likely to be Turkey, where secularism is embedded with hostility to religion is observable. In the country, especially in the past and perhaps less so nowadays, the state regulated religions to cement its own influence in the society.

Those states were and still are jealous beings, as with any authoritarian state.

Such separation is abhorrent to the concept of liberty and it deserves no contemplation at all. Adoption of such illiberal separation here in Malaysia will only witness migration from one unacceptable tyranny where religions breathe down the neck of individuals to another woeful type of tyranny where religious freedom comes under relentless attacks. That should never be the purpose of a person upholding the principle of liberty.

The function of the state is the protection of individual rights. It is the protection of individuals from coercion and fraud. Any further function that the state adopts, in most cases and within our context with respect to freedom of conscience, is excessive. And, too much excessiveness lays down the path towards tyranny.

Just as the institution of separation of powers of the executive, the legislative and the judiciary arms exists as an effort to ward off tyranny, the separation between the state and religion should be instituted to ensure the two forces would have less success in conspiring against free individuals. To have the mosques function as moral police stations, as proposed by Hasan Ali in Selangor, is surely good enough proof to demonstrate how such conspiracy is more than a product of someone’s wild imagination.

The separation may begin by having the state to not wield power to enforce religions and its rules on individuals. Religious laws should only be applied on the willing. Given that the religious laws themselves do not contradict individual liberty, the state has no role in their enforcement.

An individual is a sovereign and he or she alone is the final determinant of his or her conscience within the constraint of the physical world. It is not the business of a state to determine the religious belief — or lack of it, or even any kind of belief — of a free individual. It is not the business of the state to sanction any lifestyle that any religion deems acceptable for an individual to adopt.

That separation also means that no religion should receive funding from the state. Or if it must, the state can provide only limited funding to religious institutions, as the state may provide to various advocacy groups or non-governmental organizations.

Truly, religious institutions should only survive through donations which individuals or the faithful are willing to provide. After all, religious belief is about sincere belief. It follows that any money or resources for religion should come from the heart, not through coercion.

This separation prevents religions from being manipulated by the state and prevents individuals from being subjected to laws of conscience without his or her consent.

In this environment, parallel to the spirit of freedom of conscience, individuals can practice and express their religious belief. The proviso is that they can do so only without forcing others to live by the same ideals. These religious individuals may persuade others of their alleged morally superior lifestyle in line with freedom of speech but coercion is simply out of the question.

If there is coercion in that respect, then the liberal state will be there to meet the illegitimate coercion with legitimate force.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on November 3 2009

Categories
Economics

[2107] Of if you want your bonus, you should lose your job first

CUEPACS, labor union for civil servants in Malaysia, given current environment of large fiscal deficit and economic uncertainty, has the audacity to demand for bonus.[1] The demand is not met, as evident by absence of such bonus in the proposed federal government budget tabled nearly two weeks ago. Today, the Prime Minister rightly admonished — admonished awfully understates the situation since the PM said demand is “morally wrong” — the union in the process.[2]

As a taxpayer staring at the possibility of higher tax in the future, that demand clearly is impossible to meet. The large fiscal deficit due to combination of structural and cyclical factors must be tackled and at the moment, I would probably be grudgingly willing to suffer increased taxes if government spending sees reduction at the same. I however would like to see those who fail to pay their taxes be brought to book first before having to suffer from a tax hike, although that is a different issue that I will not delve farther here.

Returning to my point, granting such bonus will only increase the likelihood of tax increase without a reduction of government size, which is already bloated.

You know what?

If they really want their bonus, I can be amenable to that but only on one condition: a lot of civil servants need to lose their job. This means badly performing civil servants have to go through the door. I will not mind having high quality and productive civil servants, which definitely will mean smaller workforce, being paid good bonus.

The union is a vote bank. That is probably why it has the audacity to do this. In this case, its audacity comes at the expense of taxpayers. That is intolerable.

Money does not grow on tree, mate.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — KUALA LUMPUR: Cuepacs wants the Government to pay the 1.2 million civil servants a two-month bonus this year.

It hopes the Government will include the bonus in Budget 2010 plus a similar incentive for 400,000 pensioners, said the umbrella body’s president Omar Osman. [Cuepacs seeks bonus of two months for govt staff. The Star. October 18 2009]

[2] — KUALA LUMPUR, Nov 4 — It is morally wrong to ask for bonuses while the country is still struggling to sail out of the economic downturn and people in the private sector are being retrenched, Prime Minister Datuk Seri Najib Razak said today.

”It’s morally wrong to ask for bonus when the economy has not recovered. I keep telling Cuepacs (president Omar Osman) that it cannot be just like a trade union, shout for bonus every time (there is budget) because you want to (remain) popular among your members,” he said. [Najib slams Cuepacs as ”˜immoral’ to demand bonus. Bernama. October 18 2009]

Categories
Economics Politics & government

[2106] Of thumbs up for MP from Bukit Bendera on GST

With respect to the proposed implementation of the goods and services tax, MP Liew Chin Tong said:

“This is a huge sum for a study. The Finance Ministry should explain what kind of study this is, who is conducting it and which consultancy firm is handling the study.

“The idea of implementing this kind of study needs serious national debate.

“When Australia implemented the GST in 1998, it was decided based on a referendum.

We need to debate whether we need the GST or whether the Government should cut down its spending instead” [Parliament: Why RM22m for GST study? Zulkifli Abd Rahman. The Star. November 3 2009]

Indeed.