Categories
Politics & government

[2463] We don’t need a big government voting bloc

In our modern Malaysia, one can hope that government policy comes about through the general will of the people peacefully through democratic means. One can further hope that this mean not merely crass majoritarianism but that which is respectful of individual rights. After all, the government and the state derive its legitimacy from the people, the citizens — an idea that is clichéd but time-tested and the prevailing idea of government in our time. It took us humanity hundreds if not thousands of years to finally subscribe to it either willingly or grudgingly.

The ideal democratic government and state translate the general will into policy and ideally, they must always accede to the general will.

What is ideal is not necessarily true on the ground however. How many self-proclaimed democratic states have turned against its citizens?

History has witnessed many of those examples, which should be enough to convince the democrats among us of the need to establish some mechanism to limit the opportunity for government to shirk from their responsibility to the people and more importantly, to prevent it from developing means to promote its own separate interest at the expense of citizens.

Since we really live in a largely majoritarian reality, herein lies the importance of a small government.

To understand the need to control the size of government, it is crucial to note that government employees themselves are voters and all voters are self-interested. They will vote for those who will promote their welfare and interest more often than not. They are exemptions, of course, but the assumption of self-interest remains the most robust assumption of human behavior. It expects the least and thus less susceptible to disappointment, unlike other more benevolent but naïve assumptions that exist on the economic left that have failed more frequently than the financial markets have crashed.

A large government employing a large fraction of citizenry will invest this group of voters with excessive political power. The larger the government, the more votes will go toward enhancing the welfare of its employees.

This creates a conflict of interest where the employees of the government can promote their interest collectively instead that of the wider voting population. With a power voting bloc, the institution that is supposed to execute the general will of the people takes a life of its own. How many times have large rewards been to government servants just before the election in Malaysia?

Essentially, that large voting bloc enables government servants to raise their own wages and grant themselves other benefits, a conflict of interest so brilliantly portrayed in an episode of the BBC’sYes Minister.

That conflict of interest is even more worrying when the taxpayers are mostly those who are employed in the private sector. What pain do the benefactors of the voting bloc suffers when someone else is financing the punch party?

With a majoritarian reality and an influential voting bloc, officeholders and the aspirants will not dare promote a responsible public finance. So not only it exacerbates the status quo, it reduces the likelihood of putting the party to a stop before it is too late to switch the tracks.

At the very extreme, such bloc makes the liberal rationale for the state irrelevant. The state now becomes overly sensitive to government servants, and less so to the citizens at large.

The 19th century American author Edward Bellamy somewhat circumvented the problem by making everybody the employees of the state. He detailed his views in his work of fiction, Looking Backward.

Ingenious, except he dreamed of a very different society. He dreamed of a utopian communist society where all wants and desires are fulfilled, and men and women work not for monetary reward but merely for recognition that scout boys proudly wear. Men and women of Looking Backward believe the government does everything for the benefits of the masses, ever so efficiently.

Where Bellamy spotted a utopia, Orwell saw a dystopia.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved
First published in The Sun on November 25 2011.

Categories
Liberty

[2436] Bellamy mistook public-private dichotomy as the universe

In Looking Backward by Edward Bellamy, which is kind of the ideological polar opposite of Atlas Shrugged by Ayn Rand, there is one particular argument that denies the legitimacy of private property in favor of public property.

Bellamy believed that a person uses all of his or her knowledge and experience to produce a good or a service. All of those knowledge and experience were derived from past thinkers and inventors, through interaction with society. All those goods are public properties said Bellamy, produced by humanity and none can privatize it.

Since any further inventions or innovations will necessarily use those goods defined as public properties, new inventions and innovations will continue to be public properties. The usage of public property as an input is sufficient to classify a product as public property.

The inventors and innovators have no moral right to appropriate the products of public property as private properties. It belongs to everybody, so Bellamy held. Just as a person used all these public goods for free, the person must repay it back to the owner of these public properties, which is the society or more practically, the government. As you can see, it is a pretty collectivist idea.

This idea is set within a thought complex where money does not exist and a central planner is all-knowing in terms of productive and distributive efficiency. The central planner assigns all labor based on needs and capability into an “industrial army” and the problem of scarcity has been solved. More generally, the central planner manages all input of production. The whole book was decidedly painted by the statist version of communism all around.

This line of thinking is attractive for those who are against the idea of private property, never mind the impracticability of the matter. In the book, the idea was practical only because of the existence of an omnipresent government that does everything and can enforce the status of a good as a public property. But I am not really interested in its practicality, or impractically rather. I am more interested in its morality, and its origination, which Bellamy based Looking Backward on, despite its elaborate description of Bellamy’s prefered economic system.

The problem with this kind of thinking is its initial state assumption. Bellamy assumed past knowledge is the product of humanity and a person that uses that product owes humanity something in return. In short and more clearly, if you use it, you must return it back. It assumes collective ownership of all things and it preserves collective ownership regardless of circumstances. It is an effort at drawing a perfect circle that goes round and round.

But going back to the first men when none owned anything, or rather without making any assumption on ownership, consider the first state when men were beasts far back in history. The question is who owned what in the very first state of affairs?

Did the first men own the lands, the air and the water, or did these resources were not owned?

If they owned these resources, did they own it privately or collectively?

Bellamy necessarily assumed that these resources were owned collectively by the first men. The mere use of these resources make these resources public property.

I differ. I refuse the relationship between usage as a sufficient condition to turn a good into ownership, hence turning the good into either private or public property.

I differ because unlike Bellamy, I hold that these resources were not owned by anybody. It was a common owned by none. Consider this: if I used the water from a free-flowing river owned by none, would I automatically own the river?

No.

Furthermore, if I used the water and others used it as well, would it automatically mean all the users collectively own the river?

No.

My point is that usage does not translate into ownership, privately or publicly. Bellamy assumed otherwise.

More importantly, lack of private ownership does not automatically suggest public ownership. Within the realm of property ownership, there is a dichotomy between private and public property. But within the universe, there is a dichotomy of ownership and absence of ownership.

Bellamy, I think, worked within the dichotomy of private-public ownership and mistook that as the universe.

But this relates to physical resources. How about something intangible, like calculus?

It is true that knowledge, like calculus, is the product of contribution of hundreds or thousands of men and women throughout the ages. Without any exaggeration, it is a product of humanity. But although it is, it is not owned by humanity. The discoverers of various laws, theorems, rules, lemma and anything that has logical value in the case of calculus made it free for society to use. But free does not automatically translate into ownership, just like physical resources. None own it but they are free to use or learn it.

Recall the universe and the place of ownership dichotomy within the universe.