Categories
Society

[1430] Of trust between individuals and institutions

As I was racing toward the final pages of Beinhocker’s The Origin of Wealth, among the public, there was a growing distrust against the judiciary in Malaysia. Coincidentally, the final chapter of The Origin of Wealth discusses how trust is an important component in building a successful society. Trust is one of many important ingredients toward cooperation and greater economic activities between individuals.

Beinhocker states that a society of trustworthy individuals encourages cooperation. He strengthens his assertion with a correlation between trust level of societies and level of gross national product or roughly in layman’s term, wealth of societies; the correlation is positive. The rationale is quite logical.

In any dealing, especially under which past dealings are considered, many would try to avoid entering into any agreement with those of low reputation or untrustworthy. This scenario could easily be illustrated by a repeated game with players utilizing adapted tit-for-tat as a strategy. In this scenario, bad reputation or untrustworthiness leads to uncooperative behavior by the cheated player. The behavior acts as a punishment by the cheated onto the cheating player.

Although Beinhocker is referring to trust between individuals in his book, his conclusion could be adapted to accommodate relationship between individuals and institutions.

Referring to the alleged corruption of the Malaysian judiciary, the players in the game could easily be comprehended as civil society and the judiciary. When the judiciary exhibits actions which lower its reputation, the civil society has little reason to trust with the judiciary.

The judiciary is the arbitrator of conflict between individuals and the perception of neutrality is important to convince relevant individuals of the trustworthiness of the judiciary. Without neutrality, there is little reason for individuals to trust and approach the arbitrator to solve any conflict. If such outcome which the perception of neutrality is absence is repeated overtime, individuals, who may initially grant the arbitrator their trust, will update their expectation and become distrustful of the arbitrator. The final result will be a complete disregard and dismissal of the arbitrator.

The lack of trustworthy judiciary takes away a reliable neutral arbitrator from the society. Without a good institution to govern relationships between individuals, transactions between individuals will fall in volume, as each individual now becomes wary of being cheated by the other without recourse to justice. Economic activities will decrease, making the society as a whole worse off.

Distrust against the judiciary may even lower the possibility of peaceful resolution to any conflict. When the law through the judiciary is unable to dispense justice, one will take justice into his own hands. This among others would give way to the rise of vigilantism. If vigilantes patrol the street, then it will challenge the state’s monopoly to legitimate use of force.

The integrity of the state itself is at stake, adversely affecting stability and in turn hurt economic growth in compounding manner.

Categories
Society

[1420] Of I am a Malay but which Malay?

The wall was white and blank but yet there I was, taking interest in the uninspiring wall. A public discussion was going on inside a small hall. I came because the names of the panel were sufficiently widely known across the urban society but as I found out later and too late, the discussion failed to fill my body with a soul; the discussion was filled with repetitive mosaic of clichés. So, there I was, inattentive, until a friend got up and announced to the audience, explaining, that we were all Malays, once. That took my eyes off the wall, my ears off the low hum of air conditioner, my mind off a pie in the sky.

I have heard many points about race and religion but this was the first time I heard a person saying that we all were Malays. As he went so eloquently, the idea of Malays was far greater than the notion ethnicity as most of us comprehend today. He asserted, if I correctly interpreted his point, that all groups living in Southeast Asia or more accurately the Nusantara were Malays.

Right or wrong, it was a curious notion, and provocative. Indeed, the crowd which was relatively chatty throughout the discussion, fell into silence, perhaps dumbstruck. The fact that the number of Malays amid the audience was limited to few people probably contributed to that silence. After a few seconds of information processing, I said to myself, ”Oooo”¦”

I have given up on the effort to define Malay due to various competing definitions. Though I do prefer certain definition , I do not dwell too much on the matter. Still, the varying definitions do provide one with the amusement one requires when one has little tasks to fill one’s time.

The Malaysian constitution defines a Malay as a Muslim, among other things. This allows Arabs, Chinese, Indians and others originated from outside of the Nusantara who are Muslims to be considered as Malays; Malays whom do not embrace Islam are somehow not Malays. This is as absurd as a pink invisible unicorn.

The regionalist Malays describe Malays as the indigenous populace of the Nusantara; the Malaya Irredenta. The formation of the now defunct Maphilindo was formed to appeal to this regionalist Malay concept, among other things. I myself prefer this definition; it is inclusive enough to bring most people of Southeast Asia organically together but yet, it is exclusive enough for “us” to be unique. I however have met Filipinos and Indonesians who frown when they are described as Malays. Old rivalries and wars between the Malays and the Javanese strengthen the difference. Yet, those wars were called Pamalayu, perang antara Melayu, a Malay civil war.

The cosmopolitan Malays prefer a more inclusive idea: everybody who resides in the Nusantara is a Malay. This, perhaps, was what the friend of mine was referring to.

Another concept of Malay refers to the citizenship of Malaya, just as the citizens of Germany are Germans, the citizens of Italy are Italians, for France French, for China Chinese; a naturalized Nepali could be a German. This was once put forward by Putera-AMCJA in the People’s Constitution of 1947 which was rejected in favor of another constitution that we Malaysians now live under. Well, after all that amendments, sort of.

These definitions are not necessarily mutually exclusive and it is likely not exhaustive either. That however does not prevent me from asking, which Malay appeals to your bias?

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — this entry was first published at Bolehland.

Categories
Society

[1408] Of Generation Q, yes, no?

Hohoho, Friedman said:

It’s for all these reasons that I’ve been calling them ”Generation Q” — the Quiet Americans, in the best sense of that term, quietly pursuing their idealism, at home and abroad.

But Generation Q may be too quiet, too online, for its own good, and for the country’s own good. When I think of the huge budget deficit, Social Security deficit and ecological deficit that our generation is leaving this generation, if they are not spitting mad, well, then they’re just not paying attention. And we’ll just keep piling it on them.

[…]

Martin Luther King and Bobby Kennedy didn’t change the world by asking people to join their Facebook crusades or to download their platforms. Activism can only be uploaded, the old-fashioned way — by young voters speaking truth to power, face to face, in big numbers, on campuses or the Washington Mall. Virtual politics is just that — virtual.

Maybe that’s why what impressed me most on my brief college swing was actually a statue — the life-size statue of James Meredith at the University of Mississippi. Meredith was the first African-American to be admitted to Ole Miss in 1962. The Meredith bronze is posed as if he is striding toward a tall limestone archway, re-enacting his fateful step onto the then-segregated campus — defying a violent, angry mob and protected by the National Guard.

Above the archway, carved into the stone, is the word ”Courage.” That is what real activism looks like. There is no substitute. [Generation Q. Thomas L. Friedman. NYT. October 10 2007]

I suspect young guns in PKR would nod in agreement, at least in Malaysian context.

But folks at Facebook do not.

Categories
Kitchen sink Science & technology Society

[1404] Of intentional misinterpretation?

Compare this blog entry:

For those who have been screaming off their heads about the so-called “Islamization” imposition (I call it a resurgence) on the country in the last few decades, they certainly would not be able to deny that because of Islam, Malaysia has seen much scientific progress and currently as it stands, are among the top seven most scientifically productive Islamic nations in the world today, according to this blog post.

Fair use. Copyrights by Physics Today.

Granted that we still have a far way to go where science is concerned and I am not going to just sit back and be satisfied with what we have. But compared to the state the nation was in when secularism was thriving in the late 50s and 60s (also having failed this country time and time again but that is besides the point), the Islamic resurgence has given us the much need scientific progress that we have been striving for. To deny otherwise is to shut out evidence of the research that we see before our very eyes. Its too bad that those who advocate for the secularism project to remain alive are most certainly behind current times. [Malaysia among top scientifically productive Islamic nations. He That Shall Not Be Named. October 6 2007]

…with this article that the previous blog entry eventually refers to:

Religious fundamentalism is always bad news for science. But what explains its meteoric rise in Islam over the past half century? In the mid-1950s all Muslim leaders were secular, and secularism in Islam was growing. What changed? Here the West must accept its share of responsibility for reversing the trend. Iran under Mohammed Mossadeq, Indonesia under Ahmed Sukarno, and Egypt under Gamal Abdel Nasser are examples of secular but nationalist governments that wanted to protect their national wealth. Western imperial greed, however, subverted and overthrew them. At the same time, conservative oil-rich Arab states—such as Saudi Arabia—that exported extreme versions of Islam were US clients. The fundamentalist Hamas organization was helped by Israel in its fight against the secular Palestine Liberation Organization as part of a deliberate Israeli strategy in the 1980s. Perhaps most important, following the Soviet invasion of Afghanistan in 1979, the US Central Intelligence Agency armed the fiercest and most ideologically charged Islamic fighters and brought them from distant Muslim countries into Afghanistan, thus helping to create an extensive globalized jihad network. Today, as secularism continues to retreat, Islamic fundamentalism fills the vacuum. [Science and the Islamic world—The quest for rapprochement. Pervez Amirali Hoodbhoy. Physics Today . August 2007]

Why does He That Shall Not Be Named draw different conclusion from the original article and gives the picture as if the article offers the same conclusion as his?

He That Shall Not Be Named should stop and think, and read before he speaks, lest he would make a fool out of himself, which he has so profoundly. Unless, it was his intention to mislead in the first place.

He probably just read the table (and made awful mistake of correlating and then committing the fallacy of correlation is causation) without reading the article.

Categories
Science & technology Society

[1403] Of investment in space is beyond instant gratification

There was a period in my life, when I was younger, I admired the unreachable diamonds in the sky. At one time when I was older, I gazed into the clear night sky and witnessed the celestial heaven in all of its majesty from within the Grand Canyon of Tuolumne, under the clear Californian night sky. It was so full of stars, untainted by intrusive city light that characterizes human civilization. So far away from trouble, so near to the heaven above.

That love allowed me to recognize some of the constellations with little effort; Orion, Ursa Minor and Major, Draco and my own star Gemini, among others. In that canyon, amid the peaceful continuous music of water gushing through nearby rapids, I smiled alone, reliving that childhood preoccupation. Lying on my back, I connected the stars with each other, making constellations of my own, in hope to amuse myself before I succumbed to fatigue, partly due to the hiking I did earlier in the day, partly due prolonged withdrawal from my virtual world.

It was only natural for the love of stars to nurture interest in space exploration. That was exactly the case when I was a kid. I remember that when I was 6 or 7, I had to list down three trades which I would like to practice; in that tiny boxes with that bad handwriting of mine, I wrote “astronaut”. But that childhood interest died out, like too many good things in exchange for maturity. The reality of life has the knack of pulling one down to earth; there are issues that require urgent attention at the expense of greater things. Since then, I have not thought much of stars, of constellation, of space exploration until lately. The Malaysian space program, if one could call it as such with a straight face, entices me to revisit that childhood dream of mine.

On Liberty Street in Ann Arbor, from State towards Main, just beyond the first Borders store in the world is a quaint bookstore that I used to visit every semester, looking for inexpensive books to fill whatever time I had, whatever space I had on my shelf, as partners during many of my cold lonely nights. It was there where I finally got my hands on Blue Mars, the last novel of the Martian trilogy by Kim Stanley Robinson. The trilogy on colonization of Mars is one of few widely celebrated science fiction novels of the 1990s.

Believe it or not, I had searched for that novel for almost 3 years and only found it after I had crossed the Pacific Ocean. It was amazingly hard to find the novel in Kuala Lumpur and I practically had given up looking for it. I remember very vividly, my muscles froze upon the unexpected discovery of Blue Mars in the store. Only after full realization of what hit me sunk in did I grab the book and decide immediately to purchase it, lest the serendipity turned into regret.

That same year, the Bush administration was cutting NASA budget and that news was greeted by many with deep murmur of protest. The person behind the counter was one of many individuals that strongly disagreed with the decision, adding on to whatever resentment he already had from the ongoing war in Iraq.

The title of the book probably betrayed my interest in space exploration and science fiction to him because he decided to start a conversation with me by saying, politely paraphrased, that the President is shortsighted. I smiled back, agreeing with him. But Blue Mars awaited and I had no time for idle talk! So I paid the cashier and made a dash from Liberty to Thompson and East Madison, up to the third floor and jumped on my bed to hurry to explore the first sentences of Blue Mars.

In the Martian trilogy, it took a Malthusian disaster to go to Mars. In the second half of the 20th century in the real world, it took a cold war to go to space. For the US, it took a charismatic Kennedy to go to the moon.

For Malaysia, it is much less inspiring for it takes a dish of roti canai to go to space.

Well, not quite, but you get the idea.

The Malaysian space program has been derided as space cab and unfortunately, it is not without merit. This is especially so when many are under the perception that the Malaysian government is paying the Russian to send a Malaysian up to space. The truth is that the Malaysian government paid almost nothing for the program because the deal was part of the Malaysian purchase of a fleet of Russian-designed jet fighters. In other words, the opportunity to taxi a Malaysian to space was merely a matter of sweetening the pot. The purchase went through and so was the deal. Therefore, in relative term, practically no public money was spent, unlike the downright misused of public funds at recent by-elections at Ijok and Manchap. On whether the purchase of the jet fighters itself was a waste of money, or how the jet fighters were purchase, that is another matter altogether.

The truth however does not rally total support from the public, especially after the Malaysian authority announced — no, stressed is a better verb — that the Malaysian astronaut, cosmonaut, spaceflight participant or whatever one wishes to call it, was going to introduce roti canai in space, among other things. They probably thought it was amusing but many were and still are disturbed at how precious resources are being spent when there are so many matters of bread and butter left unattended on the ground.

While I am dismayed at the celebration of roti canai in space, I am excited at the prospect of Malaysian presence in space. Yet, I feel the government is not embarking on the program for the sake of space exploration or the developmental benefits that entails it but rather, is more interested in shallow achievement that have been characterized with the spirit of “Malaysia Boleh“. Needless to say, the term Malaysia Boleh has been polluted with the penchant for the largest cake, the largest flag, the tallest tin structures, or whatever superlatives of superficiality that suit ridiculous efforts. This is perhaps to add to the grandness of the number 50 and within a larger context, to encourage a feel good atmosphere for the anticipated general election. By the way, the atmosphere is turning increasingly sore on the economic and the social fronts.

Sure, there are experiments to be conducted by the Malaysian “angkasawan” but those experiments were announced only after the outcry against the roti-canai-in-space announcement. That made me, and probably many others too, suspicious of the sincerity of the experiments and the space program itself. It is, as if, the experiments are organized in an ad hoc manner just to avoid further criticism.

It is sad for Malaysia to take the journey to space so lightly. I do not mind Malaysia hitching a ride through the Russian space program as part of our learning curve. There is a lot to learn from the Russian; what Malaysia could learn from the Russian during the launch is this: the way the Russian organizes its spaceflight. In my humble opinion, any soft assets obtained will be at least as valuable as any hard investment related to spaceflight. I do hope that the realization of this opportunity is not lost upon the Malaysian space authority, amid the euphoria, of having a Malaysian in space.

Ventures into space require great investment and its benefits do not bare fruit immediately, just like any other earthly investment. Amid competing demands for limited resources, it is easy to ignore the final frontiers in favor of more earthly businesses; a larger return on investment is being overlooked for a large initial investment required. Detractors of the Malaysian space program deride the ventures as costly national pastime but the benefits the US, Russian and European space programs brought to the global community have proven these detractors wrong. Yet, these myopic detractors ignore that and employ instead selective reasoning on space program: they demand return on investment from the space program immediately. These myopic suffer from instant gratification.

For Malaysia to have the same success as those programs, Malaysia needs to stress on the future benefits of this space venture, instead of the novel idea of consuming roti canai in space. Only through this would the myopic be soundly defeated.

Alas, the way the angkasawan program is marketed to the public may have granted the opponents of any space program the victory they seek, much to the chagrin of those that sincerely hope for a credible and sustainable space program, national or otherwise, for advancement in science. For the next bout, the same mistake must not be repeated. Any future venture into space must stress on its return on investment, not as a joy ride.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — this entry was first published in Bolehland, as indicated here.