Categories
Liberty

[1249] Of The Economist on Lina Joy

At The Economist:

Article 11 has been in the country’s constitution since independence from Britain 50 years ago. However, things were muddied by a 1988 amendment, which denied the regular courts all jurisdiction over matters dealt with by the sharia courts. It was not clear if this gave sharia judges the right to overrule Article 11 for those born Muslim and to tell them they must remain so. It now seems that indeed they can. [Lina Joy’s despair. The Economist. May 31 2007]

How many more amendments have been passed to restrict liberty, I wonder.

Also, proof that The Economist is concerned with liberty rather than appealing to irrational fear of Islam:

In many places, constitutional guarantees of liberty are undermined by laws constraining religious belief. Indonesians, for example, are also obliged to state their religion on their identity cards and to choose between just six officially recognised faiths. The governor of the state of Rajasthan, in India, is being pressed by the state assembly to approve a law punishing conversion from Hinduism. Constraints on individuals’ rights to choose their beliefs are usually backed up by claims that religions are somehow “under threat”: a curious lack of faith—in faith itself. [Lina Joy’s despair. The Economist. May 31 2007]

There is one interesting similarity in the final sentence of the article: a curious lack of faith—in faith itself. That is probably a clear reference to:

Underlying most arguments against the free market is a lack of belief in freedom itself.

— Milton Friedman, July 31 1912 — November 16 2006.

Categories
Liberty

[1248] Of accusation of Islamophobia is just an act of poisoning the well

Some religious conservative Muslims in Malaysia accuse those that disagree with the Lina Joy case ruling as Islamophobes. While there are Islamophobes out there, just as there are xenophobes in general out there, the labeling of Islamophobes on freedom lovers is merely an act of poisoning the well. While I do not speak for others, the accusation certainly does not apply to me as well as other like-minded libertarians and sincere freedom lovers. Most libertarians disagree with the ruling not because it is specifically connected to Islam but rather, it is due to the intervention of the state in personal individual affairs. That intervention results in the infringement of individual liberty. And just like libertarians, generic freedom lovers are concerned with the restriction imposed on religious freedom by the ruling.

Imagine a hypothetical country called Hinduland where Hinduism had the exact sanction Islam enjoys in Malaysia. Imagine further of a former Hindu Muslim and he wished to remove the word Hindu from his identity card whereas by law, a Hindu must have his religion stated on the card. As is the case with the Lina Joy ruling, many individuals with strong conviction to religious freedom would support the Muslim convert’s wish and subsequent action toward that wish.

I would imagine, religious conservative Muslims would also join the freedom lovers in expressing support for the former Hindu Muslim, just because the person was a Muslim. The religious conservative Hindus in Hinduland on the other hand might take the position the religious conservative Muslims in Malaysia currently take. If the ruling in Hinduland would have been the same as in Malaysia, the religious conservative Hindus would call everybody that disagreed with ruling as Hinduphobes. This is the exact parallel in Malaysia with the only difference is the names of the religions.

In that case of the Hinduland scenario, I would support the Muslim’s action. Be mindful that I would do so not because he is a Muslim but rather, because I fully respect his freewill. The same cannot be said for religious conservatives whom have issues with the concept of religious freedom. To them, freewill is a dirty word.

Before one disposes this model as merely hypothetical, do note that conversion from Hinduism to Islam is a controversial subject in India. The religious conservative Hindus in India share the same concern with the religious conservative Muslims in Malaysia regarding liberty to disassociate oneself from the religion.

For sincere freedom lovers, this is not a question of loving or hating any particular religion. Freedom lovers and especially libertarians could not care less with the beliefs a person would want to migrate from and to. For freedom lovers, it is a matter of allowing a person to think and act for himself. As long as any of his action does not limit others’ same rights, he should be free choose his own course of action without coercion from others.

This clearly shows that freedom lovers’ opposition is based on dedication to an ideal of liberty and not based on irrational fear or hatred to Islam. Some religious conservative Muslims are trying to say otherwise in hope to poison the well, divert attention from the source of disagreement and indulge in disinformation.

Categories
History & heritage

[1247] Of we were one

In reading history, I have issues in applying the boundaries of modern states into the past, in times before modern states were established. While history is indeed continuous in nature unless we are referring to the beginning of time itself, the act of applying modern boundaries into the past before establishment of modern states knowingly falsely assumes that these states existed long before its establishment date. With respect to Malaysian history for example, there are those that take everything that occurs within modern Malaysian states as Malaysian history while those occurring outside Malaysian boundary as someone else’s. If one wishes to understand history, such perspective restricts overall comprehension of history.

In Malaysia, there are those that assert Malaysian history begins with Malacca. I opine that this is done to legitimize the position of those in power through religion. Like what been written earlier, history is continuous and Malaysian history is no exception. It is improper to assume that Malaysian history began at the beginning of the 15th century. For an event to occur, there must be a background, or a precursor, to it and that precursor for Malacca is the decline of Srivijaya, just as how the background for the establishment of Malaysia is everything related that occurred in that past, be it Sulu, Brunei, Langkasuka, Srivijaya, Chi Tu, Johor, Negeri Sembilan and the other modern states of Malaysia, etc.

While I have addressed how the time barrier placed on Malaysian history is a form of denial, I have yet to address how modern boundaries — within our context, Malaysia — are irrelevant in the distance past. As much as history is continuous in time, it is continuous in space as well. This is the purpose of the post.

The idea that Malaysian history is confined within the border of modern Malaysian border is acceptable to as far as the Anglo-Dutch Treaty in 1824 or maybe slightly earlier in the 19th century. History of this region only officially developed separately after that. Prior to the understanding between the Dutch and the British brought in part of the result of the Napoleonic War in Europe, history of the Malay Peninsula and Sumatra, and to some extend part of Borneo and Java, mostly moved on hand in hand, at one point of time or another. Our society, we, in the past, especially before 1824, were a society unbounded by the boundaries of modern nation states.

During the era of Srivijaya, the commonality occurred close to a thousand years. And indeed, during Malacca, the history of the Malay Peninsula and Sumatra was one of the same. Whatever happened to these powers affected the timeline of Malaysian history. Srivijaya was part of Malaysian history as much as Malacca; Malacca was part of Indonesian history as much as Srivijaya. On Borneo. the history of the Sulu belong to both Malaysia and the Phillipines. This history of Brunei is part of Sarawak and Sabah’s history and vice versa as well.

Our history, Malaysian history, cannot be taken in isolation. Malaysian history itself occurred within and without the modern boundary of our federation. What happened within the boundary of the modern states of Indonesia, Thailand, Singapore, Brunei and the Philippines in the past may be part of our history as well simply because our history is a history of trade. It is a story of interaction among us, our neighbors and strangers from afar. A substantial amount of history, especially before 1824, is shared.

If we insist that events occurred outside the boundary of modern Malaysia are not part of our history, we are denying part of ourselves. Reading history in isolation might be tantamount to living inside a box, being simply unable to see the big picture.

Categories
Activism Liberty

[1246] Of religious freedom in Malaysia on Wikipedia and Facebook

I am happy to announce that news of the restriction on religious freedom in Malaysia has made it to the front page of Wikipedia (due to the nature of Wikipedia, the permanent link is here). That is exactly what I hoped for when I first inserted the entry to Wikipedia’s current event section a few day ago. This is important in raising awareness pertaining the tyranny that is going on in Malaysia.

Screenshots by Mohd Hafiz Noor SHams. Fair use.

Further, if you are on Facebook and if you care for religious freedom in Malaysia, do kindly consider joining in the newly created group called Uphold the Malaysian Constitution. Reaffirm religious freedom. It may not amount to real activism but at least, it helps in spreading the awareness. Without awareness, there can be no activism.

Categories
Activism Photography Politics & government

[1245] Of KJ refused the invitation

I attended the DAP forum yesterday.

By Mohd Hafiz Noor Shams. Some rights reserved.

The son-in-law did not come but that is not at all a surprise because he had made it clear right from the onset.

Regardless, while I have made up my opinion on the matter, the forum did enlighten me on a few matters. So, I must say, it was not a waste of time.