Categories
Personal Politics & government

[2077] Of me and political compass

I admit. Sometimes, I go on egosurfing. I Google myself. Wow. That sounds worse than I thought it would be.

Anyway, this habit of mine began when somebody impersonated me online. To address the situation, one of few things that I did was to scan the internet for my name with the intention of repairing damage the impersonator sought to do.

When the impersonation issue died out, I did not stop Googling myself however. I found that egosurfing… addictive.

It continues until till day because I find what others write about me amusing. Somebody at a UMNO website for instance, calls me a traitor. Some others call me a kafir due to an article that I wrote on the Palestianian-Israeli conflict. There are flattering posts too but, heh, that is for you to find out.

One that I saw some weeks ago wondered how I would show up on several online political compasses.[1] Among many compasses he used, the one at Political Compass is probably the best-known out there.[2] I myself am familiar with it and I shall only use it.

And, as Michael Jackson would have put it, this is it.

Some right reserved.

As you can see, I am halfway to the southeast side of the compass. That means pro-freedom on both the economic and social front. In a sense, I am an individualist, hostile to collectivism.

The black arrow shows the evolution of my position and hence, thoughts. I have been doing this compass since, if I remember correctly, year 2002. The shift, is likely due to my experience living in the United States as well as knowledge gained from economics.

It should be noted questions related to the compass are US-centric. If it is to be contextualized within Malaysian environment, I would probably sit farther to the southeast.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — See Of My Political Leaning Compendium of Me. August 9 2009.

[2] — The Political Compass is available at http://www.politicalcompass.org/. Accessed September 10 2009.

Categories
Economics

[2076] Of anti-trust laws can defeat protectionism

Opponents of economic liberalization fear, among many other things, the possibility of giant foreign companies dominating the local market at the expense of local businesses. For those who are simply interested in better quality goods and services, market liberalization introduces competition in the market to improve quality, much to the benefits of consumers. While the war between the two camps is much relished, there is a middle ground for both to tread on and it involves anti-trust laws.

Increasingly in Malaysia, protectionist argument is becoming less and less relevant each time the sun rises and sets to rise again. Intellectually, it is bankrupt. Empirically, it has resulted in missed opportunities and needless sufferings. Examples of protectionist failures and its subsequent ejection are aplenty for all to observe.

Proton, for instance, is still unable to compete fairly despite years of protection granted by the government to the national enterprise. It has also cost Malaysia an opportunity to become a regional center of vehicle manufacturing that Thailand has become. Thankfully, such government protection that once resulted in effective Proton’s monopoly of the local car market will end by 2010, in line with the ASEAN Free Trade Area Agreement.

Another example relates to the imposition of cabotage between Peninsular Malaysia and East Malaysia. With intention of nurturing local shipping companies, it has caused unnecessary increase in cost of living of Malaysians in Sabah and Sarawak by hiking up transportation cost. Tradable goods became more expensive than it would have been under free trade environment. Again, thankfully, despite protest from local ship owners, the removal of the protectionist policy has been successful. Malaysians in Sabah and Sarawak can expect their real wages, ceteris paribus, to go up, thanks to liberalization.

Even as the roles of government see expansion all over the world in the aftermath of the global recession through massive fiscal policy and more, the rationale of liberalization in Malaysia continues to take root. While guarded optimism is called for, recent liberalization of multiple service subsectors as announced by the Najib administration is a proof that — to paraphrase slightly the Iron Lady Margaret Thatcher — liberalization is on the move.

The liberals are winning the intellectual jousting. Yet, this is no time for liberals to rest. This excellent opportunity to push for greater freedom — either economic or individual freedom, although the two should be inseparable — does not come as frequently as it should. With a government seemingly friendly to liberalization policy, there is no better time to push for greater liberalization.

Greater liberalization is required because illiberal market structure like price and supply control mechanism on essential goods such as sugar and flour are still imposed by the government. Just weeks ago, shortage occurred to rudely disrupt routine to remind all of inefficient market.

With momentum on the side of the liberals, they can afford to push liberalization forward. Shoving the agenda is especially easy when discredited protectionist ideas are demonstrable as actual and not merely as theoretical failures.

In spite of cache available for liberals to rely on, continuous shoving of liberal economic agenda does not create ally and it only alienates losers of liberalization.

As a sidetrack, liberalization does create losers but the rationale of liberalization, or actually, free trade, is not that it does not create losers, but rather, on average, it lifts all boats up. This should be juxtaposed harshly with the effects of protectionist policy, which may or may not create winners but guarantees everybody, on average, worse off.

Liberalization exercises are definitely colliding with the New Economic Policy, or whatever is left of it. While it is unclear if there is a majority who supports the policy any longer, there is no doubt that there exists a large segment within Malaysian society who do support it and see liberalization exercises as threats.

On top of that, local business owners, Malay or non-Malay alike, are likely to be hugely unexcited with liberalization effort that inevitably invites large multinational corporations with enjoy economies of scale that these locals could only imagine.

Together, these groups have the political power to derail liberalization exercise in the future.
In order to reduce that possibility, it is imperative for liberals to reach out to the potential losers and their sympathizers to partly, wherever reasonable, alleviate their fear. And their fear of monopoly is reasonable.

Perhaps, the act of reaching out should be an afterthought. The fear of monopoly, after all, should not exclusively belong to only protectionists and their cohorts.

Economic liberals celebrate competitive market. Purely competitive market is of course unachievable due to a myriad of factors but that does not prevent liberals for achieving second best solutions that approximate idealized environment.

The practice of anti-competitive behavior especially by colluding companies with excessive market power hurts the prospect of superior competitive outcomes associated with the ideas of free market.

Anti-trust laws may be able to curb anti-competitive practice. It has the ability to reduce the entry cost for newcomers, which can realize the spirit of creative destruction that every incumbent and even more so, monopolies, fear, despite its positive effect on society at large. Through this, protectionists’ fear should be somewhat addressed. And when it is addressed, liberalization can continue with its forward march to actualize the idea of liberty.

For liberals, the law has to be applied in equal weight. All monopolies, either local or foreign, should be subjected to the same law. If it is unclear, this means it must include government-linked companies as well as local cartels formed by private firms.

This cannot be stressed enough. Anti-trust laws directed at only foreign companies is only a protectionist’s tool and not an enabler of competitive market. Worse, without covering government linked-companies, such imperfect anti-trust laws would only open the path towards greater government intervention in the market.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on September 7 2009.

Categories
Photography

[2075] Of wash your hands properly

In Australia, specifically in New South Wales where I am at the moment, the state government has been running an awareness campaign with respect to the spread of H1N1.

This is one of the posters:

Some right reserved.

Yup. Wash your hands, friends.

The stress on soap is consistent with Ms. Hwa’s opinion published who guest-blogged here earlier. To recap, she wrote:

Some researchers think that flu is more likely to spread by contact or fomites (contaminated objects) in tropical regions. That means that your best friend is not a facemask, but a soap bottle. As an enveloped virus, flu is particularly susceptible to detergents. Why this has not been more strongly emphasized by the MOH, and why you can see toilet attendants wearing facemasks while guarding public toilets with no soap, boggles the mind. Masquerading: H1N1, facemasks and soap. Hwa Shi-Hsia

Categories
Personal Photography

[2074] Of a humble reminder

Lest thy pride consumes thee…

Some right reserved.

Categories
Society

[2073] Of busting the myth of the monolithic community

What happened on a Friday in Shah Alam—when a group of individuals protesting against construction of a Hindu temple chose to do it by parading a severed cow’s head knowing full well that Hindus hold the cow sacred—is disgusting. There are ways to protest but the method employed by them is so despicable that it should be unthinkable and, hence, unspeakable. Malaysians who believe in a more inclusive future have every right to be angry at the protesters, whatever their political inclinations may be.

So reckless was the action that it left far too many thinking individuals with a revolting aftertaste that lingers on the tongue, even days after. It reminds too many Malaysians of one of the worst facets, if not the worst, that Malaysia can offer. It invokes all kinds of negative emotion: fear, sadness, disgust, anger. Pessimism reigns.

Regardless of debate regarding the ideals of Malaysia, this is no way to enter August 31, or September 16.

On the other side of the coin is the romantic Malaysia at play however.

If one concentrates just barely, one would realize an oft-overlooked but yet obvious and crucial fact in the whole episode. It is a fact that is capable of holding the tide of pessimism as the Hoover Dam to the Colorado.

It is a fact that the one who is standing up for a minority group against the majority is Khalid Samad, a Muslim Malay. It is a hopelessly cliched romantic narration in which a Malaysian of a different background stands up for another Malaysian of different background.

Nonetheless, this important fact deserves greater attention because it provides a concrete example in combating generalization that leads to the perception that a community is homogeneous in its opinion and that that opinion is one where all Malays are out to oppress the non-Malays. It is especially useful in undoing views that the whole majority population—every Malay—is bent on pushing the minority aside with impunity.

For the action of a very limited number of individuals, there are those who condemn the whole Malay population as they condemned the outrageous protesters. This generalization is unfair and unbecoming of anybody that dreams of an inclusive Malaysia.

That generalization is absurd. More than absurd, it is dangerous because that itself leads to a greater downward spiral into bigotry. While they themselves claim to abhor bigotry, they themselves are falling into the same trap that forms the basis of such bigotry.

It cannot be emphasized enough that one large factor contributing to the racial and religious mess in Malaysia is the perception that ethnic groups in Malaysia are monolithic and that there is no individual but only a unit listening to the hive mind inside each of this group.

This is not a conflict between Muslim Malays against the minority. Rather, it is a conflict between inclusiveness and intolerance. For this reason, for their offence, these barbarians deserve focused criticism with the spirit of inclusiveness. But not with further bigotry and racism.

Any criticism that has with it a hint of bigotry and racism—in this particular case, by equating the whole Malay population with that of the few barbarians—is counterproductive. Such criticism against the protesters only justifies and strengthens the flawed notion of monolithic community because it attacks other Malays and Muslims who are innocent of the appalling act done on Friday in Shah Alam. When these Malays and Muslims are unfairly criticized, the likelihood of them to fall in line with the perceived communal pattern increases to worsen the situation.

The presence of Khalid Samad—not him as a person per se but the fact that he is a Muslim Malay—standing in opposite to the position of bigots forces anybody contemplating to unfairly commit that gross generalization. The role of Khalid Samad makes good the abstract criticism that has been made against the perception of monolithic community for the longest time.

Granted, such roles as that played by Khalid Samad frequently plays out in smaller settings every day around Malaysia and, in fact, around the world. Khalid Samad is not an exception to a generalization. Instead, the generalization of monolithic community is downright wrong.

Unfortunately, those who hastily generalize too often are too blind to see so small a deed. What they need is a big one to convince them.

With the temple controversy becoming a national issue, the role Khalid Samad has assumed provides Malaysians with an opportunity to demonstrate and convince themselves how flawed the notion of monolithic community is. It provides a chance to smash the idea of homogeneity to smithereens.

That is something Malaysians should celebrate and that should be the spirit as Malaysia celebrates its day, be it August 31, September 16 or any other day for that matter.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on September 1 2009.