Categories
Politics & government

[1902] Of the dishonesty of blind partisanship

Diversity of thought is a natural phenomenon in any society. It is unavoidable because we are all victims of history. Our values are formed by our experience and no one experiences exactly the same life path. It is this uniqueness which leads to diversity of opinions as we utilize our differing values to form our worldview. Any honest difference must derive from this logic.

These days in Malaysian politics however, this particular reasoning is sorely lacking. Almost everywhere I turn I can find individuals taking up lines in the spirit of blind partisanship. It does not matter what the issue at hand is but to these individuals, their positions are determined before sufficient information is available and before debates and discussions take place earnestly. Even after all that have taken place, their opinions remain unmovable regardless of palatability of their positions.

Blind partisanship may be easy to spot. There are hints of that when various arguments thrown in support of a position are done only after the fact merely to justify it, rather organically reaching a solution by putting the building blocks first. Sometimes, even strong convincing primer reasoning is not in place. These are signs that the positions taken are not thought through thoroughly. There has to be a reason for that and the reason is likely a gross bias, possibly blind partisanship.

Worse, sometimes organic efforts to reach to a conclusion by considering all sides objectively are derided as biased by those subscribed to blind partisanship. This reminds me of a certain professor that I know from my undergraduate years who lamented about the political jabs he received from all sides for trying to tread the organic path. He said “the Left thinks we’re Right and the Right thinks we’re wrong” for merely suggesting for both sides to consider an issue more objectively and free of prejudice.

For individuals with blind partisanship, loyalty is an attribute regarded as higher than honesty. This is easily comprehensible especially because a political structure of a country like Malaysia takes the Westminster model as its basis. In that model, party unity in the legislative arm of government is crucial in determining who exactly leads the executive. It is this factor that fuels the threat and act of defection.

While strongly opposed to the change in Perak, PKR was equally fierce in supporting a change of federal government through defection in the Parliament. The morality of defection for PKR — as well as BN — suddenly changed when the situation switched. As I have opined previously, this indicates that the debate on political defection by these two political actors revolves merely around convenience and not around morality or conviction as many pretend to be so. Why? The path of convenience preserves party unity while conviction leads to division.

The importance of loyalty vis-à-vis honesty can further be impressed upon by making reference to 2006 when Shahrir Abdul Samad, an UMNO Member of Parliament for Johor Bahru as well as the chairman of Barisan Nasional Backbencher Club came under fire from his own party for supporting a motion moved by the Opposition against his fellow UMNO MP.

If the instance has been placed in an attic full of spider web, it is worth recalling that a former UMNO MP for Jasin, Melaka, Mohamad Said Yusof, allegedly requested for the customs authorities to “close one eye” to an illegal shipment of timber owned by his business. The then leader of the opposition, Lim Kit Siang, wanted for the Jasin MP to be referred to the House Committee of Rights and Privileges.

Shahrir Samad supported the motion and broke rank. Suddenly, the issue became a question of loyalty instead of the alleged wrongdoing of the Jasin MP. Shahrir Samad was harshly criticized because of his disloyalty and he eventually had to relinquish his chairmanship.

There are many other cases proving how loyalty and unity are embraced much closer than honesty and all of them show that nobody monopolizes blind partisanship. That much is certain.

It is this demand for unity and loyalty that suffocates the desire for honesty and this is why blind partisanship is so dangerous. It encourages groupthink while too easily dismisses the possibility that a partisan position might be wrong.

It cannot be overlooked that groupthink is one of those little things leading to fascism. In fascism, loyalty is ultimate and the slightest hint of disagreement is treason. Sure, the juxtaposition between blind partisanship and fascism may be a hyperbole but blind partisanship with political party or a community as a pillar is as much as dismissive of individual politics of self-empowerment as fascism. Blind partisanship contemptuously disrespects the ability of individuals to think as much as fascism, even if blind partisanship has miles to go before becoming fascism.

Yet, partisanship — including blind variety — is part democracy. But what a healthy liberal democratic society requires is idealistic partisanship based not on the concept of loyalty but rather on specific honest ideas held a priori where events become tests of ideals, not merely a chance to demonstrate one’s loyalty to an entity, or even an idea for that matter. A person may chance his or her position after experiencing those events but only if the change is organic. In other words, the change needs to be genuine and sincere. Blind partisanship gives no heed of that at all.

What we need instead are individuals who have the courage to stand up and call a spade a spade. What is wrong will always be wrong, regardless the perpetrator. If the question of right and wrong — and everything in between — is dependent on the identity of the perpetrator than the action and its context, then something is awfully wrong.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on February 16 2009.

Categories
Environment Politics & government

[1901] Of support Selangor hillside policy

I fear, if Eli quits, so will Selangor’s hillside policy. I simply do not trust Teresa Kok and Ronnie Liu.

Categories
Liberty Politics & government

[1900] Of stay put Eli, you are going nowhere

No private picture determines the ability to govern.

Some rights reserved. By Mohd Hafiz Noor Shams

Thanks to Mob.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — a press statement received just now:

PRESS STATEMENT
FEB 16 2009
STATE STANDS BY YB ELIZABETH WONG
It has been brought to my attention that some unscrupulous people are circulating pictures of my EXCO colleague YB Elizabeth Wong. She has briefed me on the matter and has since lodged a police report. We leave it to the authorities to investigate the issue in a fair and independent manner.
For the past 11 months she has carried out her duties diligently and I have confidence that she will continue to perform her duties and responsibilities in serving her constituents as an ADUN and EXCO.
YB Elizabeth has a right to privacy in her personal life and that should be respected by all. My other EXCO colleagues and I will give her support during these trying times. I believe some irresponsible parties will use this issue to gain political mileage and I appeal to the public not to make hasty judgments prior to full police investigations.
YAB DATO MENTERI BESAR
TAN SRI DATO’ ABDUL KHALID IBRAHIM

Fair use.

Categories
Photography

[1899] Of Sultan Ismail and Bukit Bintang

This should really go to Metblogs KL but I just want to have a post to keep visitors happy.

Some rights reserved. By Mohd Hafiz Noor Shams

This is where Jalan Sultan Ismail and Bukit Bintang meet.

Categories
Books, essays and others Fiction Liberty Society

[1898] Of Republic of Heaven

I had never read a book after watching its film adaptation. I am usually dismissive of those who do that. I admit, I am arrogant about this kind of stuff. It is a feeling of those listening to alternative less-than-mainstream music have against those that listen to commercialized songs like Britney Spears’ or Backstreet Boys’. When Lord of the Rings came out in 2001, I spent excessive time deriding those who fell in love with Tolkien’s works because of the movie, instead of the book. I am like a book puritan, like those religious conservatives watching liberals as if the latter suffer from grave moral erosion deserving in the lowest level of hell. Worse, watching the movie before reading the book ruins imagination.

Well, I finally lost my moral authority to assume that holier-than-thou attitude because of Philip Pullman’s His Dark Material.

To my defense, I read it not because I fell in love with the film. Well, I did fall in love with it but that is not the reason why I started reading it.

The reason is this: it was the controversy the film invited when it, The Golden Compass, hit the cinema. Christian conservatives in the US wanted for the movie to be boycotted. On the other side, the director Chris Weitz was criticized for self-censorship when he diluted reference to Christianity in order not to offend the religious rights.

That and a desire to entertain a friend convinced me to watch the movie. I like the movie but I wanted to do a comparison between the movie and the book, just to discover by myself about the heretic nature of the trilogy with respect to religion.

I did not manage to do my comparison until I got myself a free copy of the whole trilogy at the KL Alternative Book Fest some time ago.

Finishing the first installment of the trilogy failed to prove the alleged hostility that Pullman’s work has against the idea of religion. The idea presented in the first book was mild though creative and I could not really understand the brouhaha surrounding it. And so, my interest in reading the trilogy waned as I picked up other wonkish books to read.

I did continue reading the trilogy after renewing my commitment to finish reading all of my books that I have ever bought. As I did that, I was hooked by the second book and it was until the end of the third book did I finally comprehend why the book is not at all innocent. It was about killing god, or rather, killing an angel who pretended to be God. It was about dismantling the Kingdom of Heaven to create a Republic of Heaven.

In Pullman’s universe, the first ever angel made others believed that he was the creator of the universe, a god. The angel later retired from life as he grew older and appointed an angel named Metatron as a regent. Metatron assumed full godly authority and tightened the Kingdom of Heaven’s grip over the world. Metatron later became more powerful than God, or the Authority as named in the book, and supplanted his position, effectively becoming God himself.

The Church, ignorant of the truth, meanwhile, being the agent of so-called God, tried to restrict free inquiry. Parts of the Church secretly worked to turn human kinds into, effectively, obedient zombies incapable of running their life freely, incapable of questioning. It was this effort along with the discover of dusk, started the ball rolling. The Church strongly denied the existence of dusk though they themselves were aware of its existence.

Metatron himself was formerly a human called Enoch. As you can see, there are references to actual characters in the Abrahamic tradition. You will realize that assertion alone is heretical beyond scale. There are frequent reference made against religion throughout the trilogy but it only become more memorable towards the end.

There were rebellions, among men and angels against god in the name of free will. Part of the rebellion was fueled to undo the lies told by God.

In any case, Metatron in the end, was killed by humans, thus freeing human kinds from tyranny, allowing free will to flourish without having the smoldering Church lurking somewhere. God himself die somewhere in the book.

I am slightly disappointed with the ending. As usually, reading a good book causes one to become involved in the universe created by the author. I saw the two main characters of the trilogy, Will and Lyra, walking along the beach with their daemons from afar, falling in love. There was a feeling that you want them to be together. But they could not be together. They had to part ways because of, ehem, the structural integrity of the whole universe depended on them staying apart. I found myself protesting when I they found out their feeling was futile, that something larger was against it, something larger than god. It was morality and responsibility to others. It was about the Republic of Heaven.

That disappointment however does nothing to diminish the brilliance of Pullman.