Categories
Science & technology Society

[2071] Of masquerading: H1N1, facemasks and soap

Last week in Kuala Lumpur, I was at the Plaza Rakyat LRT station when a family lugging wheelie suitcases asked me whether they were at the right platform to get to KL Sentral. Being from out of town myself, I said I did not know, but continued to watch them because the two teenage daughters were wearing surgical masks. I have had a rather ghoulish fascination with infectious diseases since childhood, and when the pandemic started back in April, my lab-mates and I followed it like Malaysians watching the English Premier League.

The family eventually got affirmation from someone else that we were indeed on the correct platform. As we waited for the train, one of the girls’ shoulders shuddered, and she pulled down her mask to cough vigorously without covering her mouth. Relieved, she replaced the mask and continued staring into space.

Despite advisories from the Ministry of Health and other experts, most people still have the wrong end of the stick regarding surgical masks: their primary purpose is to protect other people from your germs, not the converse. The Centers for Disease Control and Prevention’s advice on facemask use is that sick persons, not well, should wear them. They do protect the wearer from large splatters, but they do not filter out aerosol-sized droplets and have big gaps around the nose and sides, unlike a real respirator. When I had to wear an N95 respirator for working with viruses in graduate school, the fitting involved trying on several different models and jumping up and down while being sprayed in the face with a saccharine solution to check if any droplets got through.

(On the other hand, the use of facemasks in healthcare settings such as clinics and hospitals can help to slow the spread of flu, since many people may be infected and shedding virus in those locations. This still does not mean that an uninfected individual wearer is protected, and neither WHO nor the CDC recommend mask use in community settings.)

If facemasks do not work, why are people so enthusiastic about them?

First, it gives people a sense of control over the situation. We can watch out for robbers, but an invisible virus is a terrifying, insidious idea for most (especially those who cannot do math and think the world is ending). Unlike the advice to stay healthy, wash your hands, and go home if sick — which a sensible person should practice all the time anyway — buying a mask gives the consumer a sense of having done something concrete. The same goes for heading to the doctor to demand Tamiflu, which to me is really terrifying because antiviral abuse inevitably leads to viruses becoming drug-proof.

Secondly, I think Malaysians are exceptionally susceptible to silly claims about health because we are muddled between our Asian cultures with their various traditional remedies, modern biomedical science, and Western pop-culture pseudoscience. All you have to do is look at the number of ads in the newspapers and on banners selling health products (Tongkat Ali vs. Quantum Pendants). The exorbitant prices that masks were going for, before the introduction of price controls last week, further encouraged the perception that masks were a valuable prophylaxis against the dreaded flu. The terrible quality of science and math education does not help either, since it creates the mentality that those are things you memorize for exams, not tools for real-world application.

The final irony is that influenza virions (virus particles) are notoriously fragile and break down quickly at room temperature — this is in comparison to viruses like polio, which can hang around in water supplies for quite a long time. In particular, the stability of the virus in aerosols at tropical heat and humidity is significantly less than in the cold, dry winter in so-called ”temperate” countries, which is why we usually have low levels of flu year-round rather than seasonal outbreaks like Europe, Australia, and North America.

Some researchers think that flu is more likely to spread by contact or fomites (contaminated objects) in tropical regions. That means that your best friend is not a facemask, but a soap bottle. As an enveloped virus, flu is particularly susceptible to detergents. Why this has not been more strongly emphasized by the MOH, and why you can see toilet attendants wearing facemasks while guarding public toilets with no soap, boggles the mind.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

HWA SHI-HSIA recently finished her MS in comparative biomedical sciences at the University of Wisconsin. She maintains http://xenobiologista.com/blog/.

Categories
ASEAN History & heritage Society

[2070] Of Indonesia did not create the tune of Negaraku or Terang Bulan

I do feel that in many cases, general Malaysians do have unfair perception of Indonesia as well as have acted unfairly against far too many Indonesians living in Malaysia. But the current sentiment in Indonesia is bordering a ridiculous level. Silly jingoism is playing out in Indonesia.

In the Jakarta Globe, a state recording executive claims that Malaysia — to use the zeigeist of anti-Malaysia in Indonesia — ‘stole’ the tune of Negaraku from the Indonesian song of Terang Bulan.

An executive of Lokananta, a state recording company based in Solo has drawn attention to Malaysia’s national anthem, ”Negaraku,” claiming that it is suspiciously similar in tune to ”Terang Bulan,” a song written by the Bandung Ensemble and first recorded by Lokananta in March 1956 — a year before Malaysia’s independence was announced on Aug. 31, 1957.

”Terang Bulan is a keroncong song, meant for entertainment. Why did they take it for their anthem?” asked Ruktiningsih, head of Lokananta.

”Does Malaysia really have no dignity at all?”

Keroncong is a melodious musical genre that has its roots in Portuguese music and is usually played on violins, flutes and a small, ukelele-like guitar.

Ruktiningsih said that ”Terang Bulan” was one of 49 Indonesian songs recorded in Jakarta by national radio station RRI on the orders of then President Sukarno in 1956. The songs were later made into a record by Lokananta. [Malaysian anthem actually Indonesian, says record company. Candra Malik. Jakarta Globe. August 29 2009]

Let us disregard the fact that modern Southeast Asian states, Indonesia and Malaysia included, did not exist before about mid-20th century. Let us ignore the fact that the current boundary between the two countries only came into existence in the 1820s by virtue of the 1824 Anglo-Dutch Treaty. Let us ignore that culture spread and shared by lands what are now called Indonesia and Malaysia. Let us ignore too that many Indonesian citizens became Malaysians in modern times and that they too practice their culture, which is more or less similar to Indonesian, bar assimiliation process that occurred while their adopt local practice.

Even after discounting those historical accidents, the insinuation is odd.

It is odd because the tune was first recorded to be heard in Seychelles in mid-19th centry, and first played by the government of Perak as its state anthem in 1888 or 1901 in England. On top of that, the tune was composed by a Frenchman. The Federation of Malaya later decided to modify Perak’s anthem into the federation’s anthem. The anthem continues to act as the national anthem of a larger federation called Malaysia when the 11 states of Malaya, Sabah, Sarawak and Singapore decided to federate.[1]

Rather than Malaysia internalizing an Indonesian song, the 1956 Indonesia song originated from the same source as Negaraku. If the executive is to define ownership of the tune as the one that first created it, then both Malaysia and Indonesia have no ownership over it. The ownership should belong to that dead Frenchman.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — See The National Anthem of Malaysia – Negaraku at Malaysian Monarchy. Accessed August 29 2009.

Categories
Society

[2069] Of barbarians in Shah Alam

One of the worst aspects of Malay conservatism reared its ugly head today.

In Shah Alam, in protest against construction of a Hindu temple, a group of individuals — no, barbarians is a more apt description for only barbarians are capable of committing such an uncivilized act — brought along with them a severed head of a cow with clear intention to insult.

SHAH ALAM, Aug 28 — A group of Malay-Muslim protesters claiming to be residents of Section 23 have threatened bloodshed unless the state government stopped the construction of a Hindu Temple.

Amid chants of “Allahuakbar,” the group also left the severed head of a cow at the entrance of the State Secretariat here as a warning to Selangor Mentri Besar Tan Sri Khalid Ibrahim. [Protesters threaten bloodshed over Hindu temple. Shazwan Mustafa Kamal. The Malaysian Insider. August 28 2009]

They are multiple other more respectful ways to protest. For instance, they can bring the state government to court. Yet, they just had to do it in the most insulting way, given that cows are held sacred by the Hindus. The provocation was utterly unncessary and distasteful.

The group of barbarically educated protestors should be roundly and harshly criticized for what they had done. The most responsible action is to bring these barbarians to shame. Continuous moral pressure must be applied on them unrelentlessly. Condemnation in the strongest terms is in order.

That however is not the worst of the whole episode. They made explicit threat of bloodshed.

That threats must be taken seriously by the authority. Criticism and shaming alone will not be enough to ensure that that threat will not be carried out by the barbarians.

I intend to make myself clear. The protesters, at least the leaders, especially Ibrahim Haji Sabri, should be arrested for making threats. They should not be arrested for the gathering or for savagely parading the cow head, no matter how digusting the act is.

It is imperative that any action taken be grounded on proper rationale, even if the end result is the same.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — the other side of the story.

[youtube]ytAkNMyGd1M[/youtube]

A protester said that the temple was supposed to be moved to Section 22 instead of 23 from Section 19. I am interested in the truth behind the statement and if it is true, the reason why the state government decided to do so.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

pp/s — after some desktop research, I stumbled upon Khalid Samad’s explanation:

Ada pula yang menambah Seksyen 22 adalah tapak cadangan kerajaan BN dulu, majoriti masyarakat Hindu. Hakikatnya tapak cadangan BN adalah kawasan kilang, jauh dari mana-mana penduduk, Muslim mahupun Hindu. Terlalu jauh dan amat tidak sesuai. Kalau betul ingin membantu, biarlah ikhlas, biarlah adil. [Respon pengunjung: Persoalan Kuil Seksyen 23. Khalid Samad. August 19 2009]

I encourage others to read Khalid Samad’s full post.

Categories
Economics

[2068] Of o stimulus, where art thou?

Apparently, the second quarter GDP results came out way better than expected.

Aug. 27 (Bloomberg) — Malaysia’s economy is expected to resume growth this year after slipping into its first recession in a decade last quarter, mirroring recoveries across Asia.

Gross domestic product shrank a less-than-expected 3.9 percent in the three months ended June from a year earlier, after a 6.2 percent contraction in the first quarter, the central bank said yesterday. Economists, who were expecting a 5 percent decline, are raising their GDP forecasts for Southeast Asia’s third-largest economy.

Asian economies are reporting better second-quarter GDP numbers as the global slowdown eases after fiscal and monetary stimulus around the world. Malaysian central bank Governor Zeti Akhtar Aziz said yesterday that the government will revise its GDP forecast for a 5 percent contraction this year in the budget to reflect the nation’s economic improvement. [Malaysia’s Economy May Resume Growth This Year on Higher Demand. Shamin Adam. Bloomberg. August 27 2009]

Now, first of all, this dismisses concerns from some quarters that there was a need for a third stimulus package. These alarmists should be shot. No, I am not kidding. I really mean shot. I almost had a heart attack when I read about the suggestion months ago.

Secondly, we will only notice the stimulus money in full action only after recovery has taken place. I have taken this position from early one and I am being proven right. In fact, signs for recovery began as early as February, way before any stimulus has any impact. Since February, various indicators have shown general improvement independent of stimulus.[0A] The good news is that exports also improved;[0B] I have also maintained that recovery will be export-driven.

The official line is that the stimulus package helped cushion the fall. It may help by a tiny bit but changes in exports is more significant than increase in public spending, which more or less. a proxy of the stimulus package. Imports too went up but it is unclear if it was due to domestic consumption or instead, correspond to the increase in exports. Given that the make-up of the economy is that many of imported goods are intermediary goods which are used for exports, I am more inclined to favor the exports answer.

On top of that, in contrary to the celebrated increase in private consumption as announced by the Governor, in real terms, it fell to further gives credence to the exports explanation.

The same could be said about the increase in for capital formation. It is probably due to increased exports more than it could be about stimulus spending.

Furthermore, it appears that Malaysia may not have any need for a stimulus in the first place, or at the very least, the kind of outrageous size that we saw earlier. Proponents of stimulus, especially ones who advocated greater government spending as the base of that stimulus, were merely panicking more than anything else when they decided to unveil a large stimulus package, as I have accused them of.

As an aside, the much hyped Rangsangan Ekonomi website[1] which was announced as a site to make the stimulus spending transparent is especially a great cheat. For the second stimulus, it does not give actual progress. Rather, it only gives distribution of money. The whole thing is a big fat lie.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[0A] — See The Coincident, Leading and Lagging Indicators, and Growth Rates, 2005-2009 table by the Department of Statistics.

[0B] — See Gross National Income (GNI) by Expenditure Components in Constant Prices (2000=100) and Current Prices table by the Bank Negara Malaysia.

[1] — To see it, go to http://www.rangsanganekonomi.treasury.gov.my/. Information for the first stimulus package however is respectably shared, unlike the second and much larger one. Accessed on August 27 2009.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — I am delighted to discover that the BNM website has been upgraded. Kudos to BNM.

Categories
Politics & government

[2067] Of focus on Islamic credential is both exclusive and plastic politics

A contest between PAS and UMNO within conservative Malay settings is more likely than not a race to the bottom. It inevitably degenerates into a deplorable inquiry regarding which between the two political parties is more Islamic than the other. While doing so, PAS effectively resorts to exclusive politics that is clearly inconsistent to its assertion that PAS is for all. If the Islamist party is really for all, it needs to adopt a more inclusive approach in engaging UMNO.

In the past, the question of who could enter heaven became a campaign material. Back in January 2009 during the Kuala Terengganu by election, the implementation of hudud gained currency as an election issue.
The most recent example of exclusive politics happened when the top leader of the party, Nik Aziz Nik Mat labelled Islam as practiced by UMNO as plastic.

UMNO did employ the same tactic of inclusive politics with respect to Islam. When PAS finally gathered its weight to say no to the idea of both sides cooperating with each other, UMNO accused PAS of doing a great disservice to the Muslim community.

In the beer controversy in Selangor, UMNO ridiculed PAS for kowtowing to DAP and while doing so, questioned the Islamic credential of PAS.

The ugly debate is an exercise at exclusive politics because it prevents non-Muslims as well as secular Malays from relating to PAS, and UMNO for that matter. While the mudslinging between PAS and UMNO on their Islamic credential can be hilarious at times, it is ultimately damaging to both.

Previously when information could be contained, exclusive politics worked. A party could appeal to local electorates and ignore the rest. Messages could be tailored to be inclusive at one time and exclusives at others. Inconsistency was not much of a great concern, especially so for UMNO since they controlled the media.

These days however, as the common wisdom goes, information flows freely. As a result, any entity with national aspiration does not have the luxury of playing to such exclusive politics. Continuous emphasis on Islamic credential as it is happening has the potential of eroding the possibility of realising national aspiration, which, for PAS, ultimately leads to becoming part of the federal government.

It terribly mocks the slogan ”˜PAS for all’ that it campaigned on earlier and in many cases, as the liberal elements in PAS try to project to wider Malaysian audience.

The truth is that this emphasis on Islamic credential, at the manner at it is done, with apologies to Nik Aziz Nik Mat, is plastic. The punches and counterpunches on Islamic credential are all about form and less about substance.

It is plastic — empty, worthless — because beyond that rhetoric lie no concrete solutions to problems besetting Malaysian society. It does not address the economy, crime, corruption, health and a gamut of other factors that affect the life of Malaysians.

Worse, that debate, as we are witnessing through the press — traditional or online, establishment or otherwise — is more often than not an attempt at negative campaigning. That creates a victim and that victim is Islam itself. Unfair as the association may be, it is hard for the common masses to not to generalise when individuals who claim to represent the religion, on both sides of the fence, failed to be mindful of their words, even as they enter the month of Ramadan.

The route that should be preferred by both sides is one that contains inclusive messages with substance.

PAS should really concentrate on matters that everybody, regardless of religious or irreligious beliefs, can relate to without much consternation. Such matters can be about good governance coupled with concrete policies that can benefit all that it wishes to pursue while being part of the Penang state government.

Surely, good policies that incorporate such universal values and its implementation come far closer to realising whatever ideals Islam promotes than the act of claiming to be a better Muslim and deriding others while at it. Universal concepts and values such as justice and trustworthiness better fit for the idea ”˜PAS for all’. These universal values are present in Islam and PAS can capitalize on it.

PAS already has a working formula. The liberal element in PAS — liberal in a sense more liberal than the rest in PAS and not liberal in classical terms — for instance has focused on the concept of justice rather than harp on the divisive controversial issue of Islamic state. They realised that the idea of Islamic state is only a mean with non-exclusive and non-exhaustive form, while equality and justice is an end and a substance.

That, as some would argue, is the essence of ”˜PAS for all’.

PAS should consult its liberal element on that.

It should not be confused between means and ends. To confuse the two is to confuse between form and substance, and doing so, engaging in exclusive and plastic politics that is all about appearance.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on August 24 2009.