Categories
Liberty Society

[831] Of conservatives need to be educated

There have been a couple of interesting rulings that are testing the very fabric of Malaysian society . The latest concerns school attire:

PUTRAJAYA, July 12 (Bernama) — Islam is not about turban and beard, said the Federal Court in dismissing the appeal of three pupils who were expelled from school for refusing to take off their ‘serban’ nine years ago.

I like to recognize myself as a libertarian and so, I disagree with the ruling due to its clash with libertarianism. However, there is a quotable quote as the ruling was read:

“As far as I can ascertain, the Al-Quran makes no mention about the wearing of turban. I accept that the Prophet wore a turban. But he also rode a camel, built his house and mosque with clay walls and roof of leaves of date palms and brushed his teeth with the twig of a plant.

“Does that make riding a camel a more pious deed than travelling in an aeroplane? Is it preferable to build houses and mosques using the same materials used by the Prophet and the same architecture adopted by him during his time?”

Discounting the ruling itself, this quote matches my stance on Arabized Malay; conservative Malays need to learn to differentiate Arabic culture and Islam. They need to be educated on it.

Categories
Photography Travels

[830] Of off Jalan Sultan, Singapore

I’m back from Singapore. Unlike my last visit to the city state some months ago, I didn’t have too much chance to roam the city and take shots. Still, I managed to get a decent picture out of my latest trip:

Mohd Hafiz Noor Shams. Some rights reserved

This is an alley by Jalan Sultan. It doesn’t look too different from Kuala Lumpur.

For photos from my previous visit to Singapore, please go to [602] Of Singapore waterfront, [619] Of Singaporean old building and [612] Of Singapore’s pretty much…

Categories
Economics Environment

[829] Of sanitary landfill versus incinerator

From The Edge Daily, earlier this month, concerning cost and benefit of incineration vis-a-vis two other disposal methods :

The Edge, Malaysia. Fair Use.

I apologize for the quality of the document. I scanned the table from the dead tree edition of The Edge

Categories
Environment Humor Travels

[828] Of cat, dog and god

A joke told by one of my friends on one peaceful Friday afternoon, not verbatim:

A dog has a human being to feed it, bathe it, pat it and give it everything. So, the dog thinks, “Hey, my master must be a god!”

A cat has a human to feed it, bathe it, pat it and give it everything. So, the cat thinks, “Hey, I must be a god!”

Joke asides, are you a dog or a cat?

Anyway, I’ll be leaving for Singapore soon. A day after I’m done with that tiny island, I’ll be leaving for Bangkok. Suffice to say, for the rest of the week, I won’t be in Malaysia. So, unless I’m able to connect to the internet, my blog would be sparsely updated.

During the duration of the World Cup, my blog get little visitors. And now, I’m leaving my blog behind. I hate that. I want all my visitors back. You stole my visitors World Cup! Damn you! And Italy too!

By the way, nicely done Zidane! You’re my hero!

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s – the 11th anniversary of the sinking of the Rainbow Warrior.

Categories
Books, essays and others Liberty Politics & government

[827] Of emotional populism

Earlier last week, I came upon a book and if I’m not mistaken, it was Eric Temple Bell’s Men of Mathematics. In it written a story concerning an exchange between Euler and Diderot. Euler was of course that great Swiss mathematician that is still torturing students of science all over the world hundreds of years after his death. Diderot on the other hand was a French philosopher. The conversation between the two itself was about the existence of god.

As the story goes, Diderot — an atheist — was invited to Russia by Catherine the Great. Unfortunately for the Christian monarch, while in St. Petersburg of Russia, Diderot debated with many people and encouraged others to embrace atheism. Catherine the Great was annoyed with Diderot’s effort and so she summoned Euler — a Calvinist — to deal with the atheist. Euler obliged and in the royal Russian court, he came up to Diderot and said “Sir, (a+b^n)/n = x; hence God exists, answer please!

It’s alleged that Diderot was algebraic illiterate and thus, Diderot was unable to come up with a counterpoint. Petrified and embarrassed, the Frenchman left Russia immediately and Catherine was amused. If Diderot were able to read algebraic notation, he would have spotted the problem with Euler’s argument and pushed Euler into a corner instead. On whether the story is fact or fiction, that’s another issue.

The author of the book — if I’ve gotten the author and the work right — intends to illustrate the importance of mathematics. His work argues that mathematical knowledge is too important to be left in the hand of the few. Mathematical knowledge needs to be disseminated among the public for if mathematics were only known to a certain class, that class would manipulate the ignorant others.

To prove his point, he points out that the priests of the past were the experts of the skies and stars, of seasons — experts of mathematics. Before the season changed, they predicted it and then the season changed. Before eclipses occurred, they predicted it. And there in the sky, eclipses. The class was the learned one. They understood what was going on through their mathematics and they exhibited their knowledge to those that comprehended nothing. More importantly, the priests’ words affected the lives of the commoners, the public — the words of the priests had weight. As the priests developed a reputation as reliable soothsayers, the commoners came to trust the priests. The ignorant commoners became dependent of the priestly class. When the trust became unbreakable, these priests started to say things of no truth to the commoners but brought the priests’ benefits. Lies became truth and the public was unable to discern the truth from lies because they lacked the knowledge to differentiate the two.

This is a disturbing hypothesis which has been proven by history countless of times. Alas, the author was expounding on the importance of mathematics while he could have stressed on the bigger picture — knowledge on general. Whenever the masses are ignorant, the educated few will be able to manipulate the masses. This manipulation might lead to populism.

Populism by itself is not necessarily bad or good; it’s neutral. What makes populism normative is the cause of populism. The good kind of populism is the one mobilized through sound reasoning. Whenever populism is mobilized through emotion, then there’s a high probability that it’s a bad kind of populism — someone is manipulating the masses. The masses could only be manipulated if there’s a lack of education and information and a monopoly of knowledge by some fraction. In vacuum of education or information, misinformation or disinformation has powerful adverse effect on uninformed masses. Misinformed masses will then profess loyalty to the manipulative few and ignore any voice of reason. For that, emotional populism is dangerous and like what I’ve written earlier, it can hard to counter with logical thinking.

In Malay, there’s an idiom: melentur buluh biarlah dari rebungnya; tackle the issue at its root cause. One of the most effective ways to counter emotional populism is to make the masses insusceptible to manipulation and propaganda (remember Chua Soi Lek and sugar? Without education, some would fall for it). In order to so, the masses must be imbued with the ability to think for themselves. Education is the key to counter emotional populism.

If emotional populism could be eliminated and give way rational populism, then one of weaknesses of democracy could be eliminated .

Unfortunately, the expansion of human knowledge is both an achievement and a tragedy. The sum of human knowledge is so vast that it is impossible to master all areas of knowledge. Some will always know more than the others.