Categories
History & heritage

[1037] Of evolution of the Malaysian coat of arms

Have you ever wondered the history behind the Malaysian coat of arms?

I have ever since I visited the Tugu Negara back in 2006. I have two entries for the visit; they are here and here. On the monument itself is a coat of arms that differs from the current one. I have a photo of it but I cannot remember where I placed it.

Though curious of the difference, I never had the time to do a research on it. For the past few weeks however, a Malaysian Wikipedian by the nick of Bukhrin has been doing a remarkably good job on it.

Let us get started on the history of the Malaysian coat of arms.

The current Malaysian coat of arms is this:

Copyrights by the government of Malaysia. Fair use.

As the formal description goes, the five krises represent what was the Unfederated Malay States, the four rectangles in four colors represent what was the Federated Malay States, the lean tree and the bridge represent Penang, the shield between the hibiscus flower and the insignia of Penang is Sabah, the flower is the federation, the hornbill is Sarawak and the green tree is Malacca. Also of interest to me, the fourteen-pointed star represent the 13 member states and the federation.

It had not always been like that. Previously, it looked like this:

Copyright by Vector design. Fair use.

Notice the changes for Penang, Sabah and Sarawak. For Penang, the German term Ich Dien which means “I serve” is visible. For those unfamiliar with history, Penang was formerly called the Prince of Wales island, in honor of, well, the Prince of Wales. According to Wikipedia, the motto of the Prince of Wales is Ich Dien. Therefore, the similarity is not coincidental. I have a feeling that the change to the Penang’s insignia is caused by the Malaysian government’s eagerness to cut ties with the state’s colonial past. For Sarawak, I would venture the same reasoning that I offered for Penang plus another factor: the cross. I however am unsure why Sabah’s symbol was changed. Further, it seems that Sabah transfered its previous symbol to Sarawak.

Farther into history, the original 13-state coat of arms is this:

Copyrights unknown. Fair use.

Notice the tigers and the changes to the symbol of Sabah.

Of course, those three shields are related to the 13-state federation. Malaysia once was a 14-state federation. Singapore together with 13 other states formed Malaysia in 1963 but was expelled by the federation in 1965. So, between 1963 and 1965 inclusively, the coat of arms was like this:

Fair use.

Observe the crescent and the five stars which represent Singapore in place of the hibiscus.

The formation of the Malaysian federation however does not seem to demand a new design. See the Federation of Malaya’s coat of arms:

Fair use.

Observe how the symbol of the Federated Malay States dominates the center of the shield. Also, A Famosa for Malacca, instead of the tree, which really is the Malacca tree. Do not miss the tigers and the 11-pointed star too.

You think it began with the Malayan Federation?

Wait till you see the coat of arms of the Federated Malay States:

Most probably public domain. Fair use if not.

The FMS was established in 1895.

I do not know how the Malayan Union’s coat of arms looks like. The Malayan Union was the entity that existed between the loose British Malaya and the Malayan Federation. Specifically, between 1946 and 1948.

A question, what inspired the FMS’ coat of arms. Does anybody know?

Regardless, this means that the Malaysian coat of arms has undergone more than 110 years of evolution.

Categories
Society

[1036] Of religion as panacea and naivety

Panacea is a noun that describes an idea of a cure-all. Panacea is also the goddess of cures and healing in the ancient Greek mythology. The etymology of the word is as clear as daylight. Though the myth has been well dismissed by rationality, she still has worshipers of her own; she lives on among the philosophies of many religious conservatives in the far right.

The far right religious conservatives — be it Christian conservatives in the US or the Muslim conservatives in Malaysia — believe that the woes of the world will end once the world returns to religion. They believe that religion is the panacea for the world.

In Malaysia, it is not rare to find a religious conservative expressing the idea fervently. As a nominal Muslim, Friday sermon is one of the places where I could find individuals that believe in the concept of religion as panacea. The local blogosphere is another place where local religious conservatives proudly display their panacea thinking. Wherever I spot the idea, I cannot help but smile in amusement, noting an irony in the thinking of the religious conservatives, hyperbolically speaking.

In the broadest sense, the ancient Greeks that practiced polytheism could be considered as pagans. At the same time, religious conservative Muslims have the most profound disgust for paganism. Now, if conservative Muslims believe in panacea, would not that make them as part of the pagans themselves?

Hyperbolic reasoning asides, it seems that the “religion as the panacea” idea comes together with another concept as a package. I am unsure whether it is a separate idea or part of it. Nevertheless, the idea that tags along with the panacea concept is a longing for the past. There is an implicit belief among conservatives that the past is better than today. On average, of course.

After all the progress humanity has achieved, I find it hard to believe the past is better than today, even with all the problems we are facing currently as a society and as an individual. We today are far richer than our ancestors. Not just in term of wealth but also in term of knowledge. With so much knowledge out there, I could only wonder why a person would want to live in an inferior age.

Yet, I do not mind if these religious conservatives prefer to live in the past. The only one thing that I ask is this: please do not drag me and others that disagree with religious conservatism along to the past. After centuries of progress and discoveries, I prefer to be here and now and strive for a better future rather than seek refuge in the ignorant past. I am a pessimist, yes. Within this context however, I am the optimist.

My optimism has its limit though. It does not include a trust for a cure-all solution. There are limitless problems out there and it is hopelessly naive to believe that all those problems could be solved by a panacea. Snake oil failed as a panacea. Why would religion be any better than snake oil?

Religion might have a role in this world but being a panacea is not it.

Categories
Environment Politics & government

[1035] Of putting climate change on the Malaysian priority list

It is nearly three years since I wrote in ReMag that Malaysia needs a green spark if we are to see environmental issues sitting on top of the Malaysian priority list. After so many false sparks, the spark might have come in form of a huge disaster that had hit Johor and the Peninsular Malaysia in general several weeks ago. It is unfortunate that it takes something a horrendous disaster to strike us for us to act on the matter but we all need a remainder to wake us up sooner or later.

For the past few days, major Malaysian dailies have been placing the term “climate change” and its variants on their front page more than once. It seems to me that the highlights on climate change cuts through the language barrier — or at least, the barrier between the Malay and the English dailies. I am unsure if the Chinese, Indian or any other dailies in Malaysia are reporting on the same issue.

There are several examples to back this up. One is an article from The Star:

KUALA LUMPUR: The global climate change has prompted the Government to study its effects on the country to better prepare for possible disasters.

Another is from the New Straits Times:

Science, Technology and Innovation Minister Datuk Seri Dr Jamaludin Jarjis said the Cabinet had directed his ministry to conduct a study on climate change and how it affected Malaysia.

The ministry will hire local and foreign experts to conduct the study which will offer medium and long-term scenarios, in view of the changing global weather patterns.

The first study will be submitted within this month to the National Disaster Management and Relief Committee chaired by Deputy Prime Minister Datuk Seri Najib Razak.

Dear sir, once that study is completed, please make it public.

Also, as blogged earlier, Utusan Malaysia:

Screenshots of Utusan Malaysia. Fair use. Scanned by Mohd Hafiz Noor Shams.

The disaster comes as a blessing in disguise to the greens. It is a political victory and staged by mother nature herself. This victory must be used by all greens to force actions on climate change in order to save the environment, so to speak, within Malaysian context.

Politically speaking, if Malaysia had a coherent environmental movement the way the United States has, the movement would have pounced almost immediately on the issue, further capitalizing the issue. Alas, Malaysia does not have a coherent green movement to play up this issue and influence Malaysian public policy greatly.

Once, I was driving down to Florida from Michigan to escape the gruel winter Michigan is famous for with friends. Along the highway in Florida on our way to Orlando and later Miami, there were large billboards warning Americans and others alike of the danger of climate change, of the ever increasing storm strength, as is claimed in several scientific papers. In the aftermath of Katrina, we all saw on the greens played the issue well enough to obtain the desired effect of political support among Americans. In fact, the investigation on link between global warming and storm strength was brought to public sphere because of Katrina.

It is during this kind of time of disaster when greens could throw scientific appeals out of the window and apply emotional and consequential appeals instead. Both are logical fallicies but sadly, it is almost a fact that scientific appeal, the science does not impress on the masses too much. As disgusting as it might be, it takes logical fallacies instead of pure reasoning to move the masses and directly, the state. This might be the factor that contributes to our reactive attitude whereas we need proactive policies to the environment.

The fact that the government is concerned of the effect of climate change and by proxy, climate change itself however is a development for all greens to celebrate. It is a political point that is ever so precious in a society that places priority on matters that do not matter to our well being.

What important though is not a study or another set of ineffective greenwashing policies. If the government wants to conduct a study, the Intergovernmental Panel on Climate Change Fourth Assessment Report is due for release this February. Most that the government might need might be available in that report.

What important instead is the will to make our home a better place to leave in instead. We must be proactive as far as the issue of climate change — we could for instance introduce carbon trading and encourage ASEAN to do so same thing. Each moment of inaction will make the impeding adverse changes the more unbearable for us.

For me, the first step towards such end is economics: the internalization of all negative environmental externalities. The initiation of carbon trading as those in the United States and the European Union might be part of that internalization. Or, more radically, the green tax shift — application of full cost accounting, Pigovian tax, etc.

Categories
Photography

[1034] Of a morning at a small rubber estate

On the morning of January 1, I was in Malacca visiting my grandmother. She owns a rubber estate nearby and so, I decided to visit it. It was a productive visit, methinks:

Some rights reserved. By Mohd Hafiz Noor Shams.

There are several other photos from the estate that I want to share but I shall not post it today. But soon.

Categories
Earthly Strip Humor

[1033] Of Earthly Strip: Resolutions, schemolutions

Every new year, here they come: resolutions.

Some rights reserved. By Mohd Hafiz Noor Shams.

Come and share your resolutions with me!