Categories
Activism Education Liberty

[1272] Of Agung puji Projek Sayong

While I was at Fraser’s Hill last Sunday exploring the Pine Tree Trail — rock climbing, really, towards the highest point in the Fraser’s Hill area — I received a message in the middle of the jungle. Being dangling in the air after the trail decided to take a radical right angle turn to the sky, it was an awkward moment to receive a message. It rudely remained me of how I am reachable event in places where I should be unreachable. I wanted to ignore it but curiosity got the best of it. I collapsed to temptation. I just could not resist checking it out. With one hand gripping a strong tree root and another on my cell, I read this: Agung puji projek sayong!

I was unsure of the context of the exclamation until I read this today:

KUALA KANGSAR: Educational institutions should copy projects like the Malay College Kuala Kangsar’s 100-year development plan to make the country’s education system globally competitive.

The “Sayong Project” takes into account the school’s future development, its administration and direction in terms of academic and extra-curricular excellence, said Yang di-Pertuan Agong Tuanku Mizan Zainal Abidin at MCKK’s Speech Day yesterday.

“I am really impressed that such plans have been drawn up and have been acknowledged in principle by the Education Ministry,” he said. [King: Go the MCKK way. NST. June 24 2007]

That praise makes my involvement in the initiative all the more satisfying.

There were some really radical suggestions made during the initial course of the project. Some of it made it to the final document. Some were thrown out of the window because it was deemed to crazy or plainly politically unfeasible. During discussion, harsh criticism but not entirely unfair were directed towards various parties. I think it was most heated when a question on Malay agenda was posed.

In the end, at least from my point of view, the project is about giving students’ the power to manage their own lives. It is about trust on individuals slightly tempered in the name discipline. The project try not to place trust on some bureaucrats that have never set foot on the sacred ground which the green lady is alleged to roam. It is liberalism by any standard within the Malaysian public education system.

If this Project goes through, I stores high hope in my heart to see a true beginning of liberal education in the country. Perhaps, slowly, sculpting the society towards a liberal one.

Seriousness asides, the project members, and definitely I took pleasure in redesigning the College ground. So, I cannot help but wonder which structure does this refer to:

Education Minister Datuk Seri Hishammuddin Hussein commented that cluster schools should prove their excellence, and not be too engrossed in physical infrastructure.

“Infrastructure is the least of my problems,” he said after announcing that MCKK will receive an unspecified sum from the Education Ministry to build a new school hall. [King: Go the MCKK way. NST. June 24 2007]

And heh, because of the praise, I am more than willing to tone down my republican sentiment whenever I speak of the Malaysian monarchy.

Categories
Photography

[1271] Of I want to go back to Michigan

And so Irving Berlin sang. And so how I felt after I stumbled upon an old photograph in a computer at home.

By Mohd Hafiz Noor Shams. Some rights reserved.

I am feeling a little bit melancholy at the moment. I miss Michigan badly. Sigh…

Categories
History & heritage

[1270] Of Victorian moralist in Perak’s Augean Stable

Published in Berita Harian last week was a long letter urging film director Jins Shamsuddin to get cracking on the filming of an explosive event in Malaysian history, the assassination of James Birch, the first British Resident of Perak at Pasir Salak on Nov 2 1875, the second day of Hari Raya.

Three years have passed since the initial announcement on the film and among those offering co-operation and funding is the Perak Government. Finas (The National Film Corporation) had offered assistance and at one stage it was announced that a British film company would be involved in the project, but since then nothing more has been heard about it.

A charitable explanation for the delay might be the historical research required. In these days of books by biographers, hagiographers and traducers no royal personage, president or prime minister – past or present – is safe. Warts and all is what people want to read.

We begin with Sir Richard Winstedt, the Malay language scholar, who praised Birch and derided Sultan Abdullah. Of the former he wrote: “…an English gentleman with all the virtues and defects of his class…a man in a hurry to carry light to Perak…for even long experience had failed to bring home to his unimaginative mind that hurry is futile in the training of child-like chieftains, especially when they are sensitive, proud and spoilt”.

And of Abdullah, the Perak Sultan, Winstedt wrote: “….a young Malay raja with the charming manners of his class and the vices proper to the spoilt darling of a royal harem, sensitive as a woman to slights and shades of manner, fastidious as a woman over dress, an extravagant libertine, vain, timid and adept at intrigue”.

As Professor Khoo Kay Kim, the historian wrote in his monograph J.W.W. Birch: A Victorian moralist in Perak’s augean stable? Winstedt saw Birch as the epitome of virtue and Abdullah, the personification of vice. In short, everything is black or white and there are no shades of grey.

It had been submitted, Khoo added, that Birch failed as a Resident only because he lacked diplomacy and that he was ignorant of Malay adat (custom) and language. “But was he completely ignorant of the Malay language?”

Quoted then was Charles Fox, Chief Clerk of the Eastern Department in the Colonial Office in London: “There can be no doubt of his (Birch’s) ability and that his knowledge of Malay Language and some experience in dealing with these Native Chiefs is in his favour (Feb 2, 1874)….It will be very difficult to replace the loss of one who knew well the people and language” (Nov 10, 1875, after Birch’s death).

Noted was that Cox knew Birch for many years since the latter had been in the colonial service for 27 years, having previously served in Ceylon.

There was the oft-repeated story that Birch tried to abolish slavery. Quoted then was Sir Peter Benson Maxwell, an English barrister:”…the despatches allude to Mr Birch’s feelings of humanity as prompting him to protect runaway slaves. When the cases are examined, the slaves are found to be girls, and girls only”.

Mentioned in the accompanying notes was a letter sent by Datuk Mustapha Albakri dated Jan 31, 1952, Keeper of the Rulers’ Seal, about a Malay manuscript which described Birch as an “over-sexed man”.

Also in the manuscript was the claim that the “outrageous behaviour of the Indian guards towards the women in the locality multiplied the resentment of the Malay chiefs towards Birch and his men a hundredfold”.

Mention has been made by others that some slaves were given by Birch to his policemen to become their mistresses.

Also noted was the finding of a board of inquiry that Birch had borrowed money from three Chinese – Tan Seng Poh, Cheang Hong Lim and Tan Chin Hoon. “Some months after Birch had borrowed money from him, Chin Hoon’s steamer was seized by Tunku Kudin, Viceroy of Selangor. Birch wrote personally to Kudin to release the steamer but it appears that he failed to influence Kudin”.

As has also been mentioned in the introduction to Birch’s journals he was heavily indebted to several Chinese merchants, one of whom had the Singapore opium farm.

Despite the inquiry Birch was sent to Perak in October 1874 to assume provisionally the duties of Resident. Questioned later was his management of revenue collection in the State. There was then the conclusion: “Even the colonial office had sufficient misgivings about Birch to prompt it to refuse to confirm him in the post of Resident without more searching investigations into his financial circumstances. Until his death, therefore, Birch was but acting provisionally in the office”.

How did Birch get on with the Perak Sultan? Written in his diary dated Feb 3, 1875, is the following: “The Sultan wished to go down to Batarabit, and I accompanied him as far. I had a very long talk with him about the taxes, and gave him two proclamations which I want him to issue: one about the future duty on mines and the other about the customs duties”.

And on Feb 4, Thursday: “The Sultan ordered a fat sheep to be killed and invited me for breakfast with Dris. Again we had a long talk about the taxes etc, and he personally is quite ready to fall into my views”.

On another occasion Abdullah made a plea for some money but was turned down and instead given a humiliating lecture in front of his followers by Birch.

No less illuminating is his diary dated Nov 9, Monday, 1874: “Prince of Wales birthday. Did not forget it even here. Gave the man a duck curry and the clerks beer, and hoisted my flag at 8am. It was curious to see how many came to look at it, and then all sat down and expressed a general opinion as to the good to be derived to the country by its being hoisted, and their future comparative safety”.

As recorded Birch was killed while bathing on a raft after he had ordered his interpreter Mat Arshad to post three proclamations on a goldsmith’s shop. The action was challenged by Dato’ Sagor accompanied by some 50 armed men.

In the months that followed all considered implicated in the assassination were hunted by the colonial authorities with the assistance of troops from India and Hong Kong. Tried and hanged were Dato’ Maharaja Lela, Dato’ Sagor and four others.

Exiled to the Seychelles were Sultan Abdullah, the Menteri, Dato Laksamana and Dato Shahbandar. Several others were banished to Johor.

No mean task, therefore, would be the filming of the incident which indeed hastened the colonisation of Peninsular Malaysia. Tell it like it was, Jins has already been advised by the Perak istana. He would need to get advice from such as Khoo, history professor Zainal Abidin and others to get the story right.

What is to be presented is history, not propaganda. Among questions raised would be the practice of slavery in old Perak and how the ordinary rakyat in the kampung fared in those not so halcyon days.

A nation’s history has its ups and downs, zig-zags, bloody conflicts and moments of triumphs. As someone remarked, boring is the country in need of heroes. [Personally Speaking: Tell the Birch story like it was. Mazlan Nordin. NST. February 6 1998]

Categories
Humor Society

[1269] Of the Malaysian government’s war on crime

So, after failed war on drugs, war on tobacco, war on Mat Rempit, war on inflation, etc, now we are on the verge of another war: war on crime.

Here is a few tips on how to reduce our horrible crime rate.

  1. The Information Minister Zainuddin Maidin has a brilliant idea: the press should stop reporting on crime and violence that occur in our society. Indeed that there is a positive correlation between the number of crime committed and news reporting on crime. Surely because of the positive correlation, the reduction of one factor would reduce the other. Never mind that correlation is not causation. Besides, fighting real crime is tough. We need to be smart and fight the easier battle. If the easier path leads to the same result, why not take the easier path? Biggest bang for the buck!
  2. It is all about mind over matter. If nobody is aware of any crime committed anywhere, then there is no crime at all. Seriously, who would hear a falling timber in the middle of a jungle, in the middle of nowhere? And here is the beauty of this rationale: if the press stops reporting on crime, the public would be unaware of any crime and then, voila, no crime! Seriously, there is no fork and there is no crime.
  3. People always forget that the crime rate we all hear or read about everyday in the news is actually reported crime rate. This is an important realization because if the police force records less reports, that would mean lower crime rate! Hence, the police force should just refuse recording reports from the public. The refusal would lead to lower crime rate!
  4. Oh, oh, do not forget this. More compulsory religious classes! Religion is the panacea to all of worldly miseries. Of course, crime committed in the name of religion, like kidnapping, is not crime but rather, justice as demanded god. Kill all infidels!
  5. We all know how nice we all are. We do not commit rate. In fact, the immigrants are the cause of all our woes! Do not trust statistics that says we as locals commit more crime that the immigrants. You know that statistics is untrue. But enough of statistics and here is a solution: send all of those immigrants back to hell! We do not need them (but please let me keep my maid).
  6. Ban content from the West! Western culture is corrupting the purer and better eastern values and moral. We need to censor those no good western values.
  7. Eight, redefine crime! Crime is no more crime and protesting against crime is a crime! It is imperative to arrest those that protest against crime because such protest raises awareness about crime. If awareness increases, it creates crime and that is unacceptable! Refer to number 2.
  8. Recruit criminals as crime fighters. If all criminals are now crime fighters, all criminals are basically the cops now. Hence, no more criminal to commit crime. It might have failed with the Mat Rempit but trust me, it will work now!

If implemented properly, we all would be living in a safe society. Definitely safer than living in Baghdad. Fret not Malaysians, the government will win this war for us!

Categories
Conflict & disaster Liberty

[1268] Of Fouad Ajami on the Fatah-Hamas conflict and Palestine

It isn’t a pretty choice, that between Hamas and Fatah. Indeed, it was the reign of plunder and arrogance that Fatah imposed during its years of primacy that gave Hamas its power and room for maneuver. We must not overdo the distinction between the “secularism” of Fatah and the Islamism of Hamas. In the cruel streets and refugee camps of the Palestinians, this is really a distinction without a difference. [Brothers to the Bitter End. Fouad Ajami. NYT. June 20 2007]