Categories
Liberty Photography

[2395] Tangkap! Tangkap!

A long time ago, probably three to four years ago, there was a candlelight vigil in front of a police station. A small crowd was waiting for the police to release several individuals after being arrested for protesting something. I think it was against the Internal Security Act.

The police was unhappy. So they warned the crowd to disperse. After some warnings, an officer shouted, “Tangkap! Tangkap!” A game of cat and mouse began.

Literally, tangkap it means capture in Malay. A more enlightened translation within context will be, arrest them.

I was reminded of the story when a small crowd of probably 500 tried to join the main Bersih protest group yesterday…

…only to be chased by a horde of charging cops.

The group dispersed with each person tried to run away. No fighting back. This is what typically will happen when a peaceful protest is met with brute force (note what some of the officers were holding; you can download this picture and see it more clearly.).

Berita Harian and the New Straits Times had to doctor a picture to show that the Bersih protest was violent.

I thought the situation was particularly funny. I almost laughed when I shot the scene. I would have laughed if I had not been too worried about my own safety. Safety from whom?

From the cops of course. In Malaysia, if you merely practice your individual rights when the government does not like it, the police will get you. Hell, wearing yellow shirt will get your arrested. Lighting a candle will get you arrested. Etc.

Categories
Liberty Photography

[2394] Tyranny’s kahuna

Yes, I was there.

Being tear gassed is not a great experience.

Categories
Pop culture

[2393] Do you hear the people sing?

I first watched Les Misérables at the West End of London some time ago. This is one of my favorites songs:

[youtube]1VR1bOha40U[/youtube]

Categories
Politics & government

[2392] Vague principles, contradictory policies

Some ideas are vague for a reason. In Ayn Rand’s Atlas Shrugged, the majority is afraid of commitment and responsibilities. It is simply impractical to have clear opinions or positions. Consistency arising from those opinions and positions is a barrier to success. One has to be pragmatic to be successful. Vagueness allows such pragmatism. To put it bluntly, it creates contradictions.

That is not too far off from the truth in our world. That is not too far off from the political culture in Malaysia. There are vague positions and from those ambiguities, contradictions.

1Malaysia is an example. Despite all efforts to explain it by far too many sides, 1Malaysia is still an ambiguous concept. It appeals to the idea of inclusiveness and equality, yet those with distaste for these very liberal ideas are the ones promoting it. There are of course true blue egalitarians within Barisan Nasional who are also promoting 1Malaysia but when both racialists and egalitarians are able to appeal to 1Malaysia in contradictory terms, the concept itself cannot escape the accusation of being ambiguous.

In the early stage of 1Malaysia, one particular idea was floated around to justify its vagueness. It was ”strategic ambiguity.” It stated 1Malaysia was made ambiguous on purpose so that it could be used to appease all sides. All sides can take ownership of 1Malaysia by applying to it their own definition.

That and its vagueness mean 1Malaysia is both everything and nothing, neither here nor there. Its ambiguity means it is not opposable. Given the feudalistic culture that prevails in Malaysia, in BN and in UMNO in particular, there is an imperative to support it just because it came from the top.

With nothing to oppose and everything to accept, it was good for BN and UMNO in a time when both are just emerging from a relatively disastrous infighting. They needed a rallying call. A vague call seemed fine.

Perhaps in its pretension that BN is a perfect replica of Malaysian society, they might have thought that what works for BN might work for Malaysia. The Malaysian society is more diverse than BN however. And because many Malaysians are outsiders to BN and are less enamored with feudalistic culture, they are more demanding in knowing why they should be on board with 1Malaysia. At least, for those who care, anyway.

After persistent ambiguity, many have become disinterested in defining 1Malaysia. They have moved on. At the same time, 1Malaysia sees relegation from a grand ambition contributing to national identity to a mere economic programme troubled by inconsistency.

Today, in fact, 1Malaysia is all about the Economic Transformation Programs and nothing else. It is about projects. It is about buildings and infrastructure. It is about cold hard cash.

But because the programmes are ultimately derived from the vague 1Malaysia, it suffers from contradiction. The ETP are market-driven but both embrace government intervention; price controls are everywhere. The ETP is privately sector-driven but these drivers are government-linked companies: Menara Warisan comes to mind. The best epitome of inconsistency is the term ”market-friendly affirmative action.”

Again, 1Malaysia in the end is about projects and cold hard cash. There is no principle governing it. Anything goes.

To prove that this is really a prevailing political culture rather than merely one belonging exclusively to BN, members of Pakatan Rakyat themselves are not doing well in terms of ambiguity. The ”negara berkebajikan” introduced by PAS is the latest example.

What is it exactly? So far, the buzz has it that it is Islamic, it is not an Islamic state, it is not the welfare state concept and it is different from the system practised by the BN-led federal government. There is little clarification on why it is Islamic, why it is not an Islamic state, why it is not the welfare state and why it is different from BN policy. Apart from several key terms, it is ultimately vague.

To be fair, PAS must be given time to articulate the idea, especially since the idea is creating a competition to the political centre. Nevertheless, the fact that concept was released before its articulation makes it susceptible to the same criticism directed against 1Malaysia. Unless the articulation lifts the veil of ambiguity soon, ”negara berkebajikan” will be a potpourri of contradictions, much like 1Malaysia.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on July 6 2011.

Categories
Economics History & heritage Politics & government

[2391] Tunku Abdul Rahman on the development of East Malaysia

As the Malaysian Parliament planned to vote out Singapore from the Malaysian federation, Tunku Abdul Rahman said this in the Dewan Rakyat:

…On the other hand, our relationship with Sabah and Sarawak has been excellent. We are desirous of carrying out extensive development programme in these two States, because we realise that under the colonial rule the development in the two States had been neglected. We know that they had joined us on their own accord and of their own free will, in hope that they would enjoy not only the independence, the prestige, which freedom brings with it but also to enjoy other fruits of freedom. They fit into the pattern of administration with the rest of the States of Malaysia so admirably well; and unless we can carry out some development however small it may be their hope and trust in us will, I am afraid, inevitably lessen… [Hansard. Parliament of Malaysia. August 9 1965]