Categories
Economics Politics & government

[2183] Of opposition to reforms

Malaysia requires multiple reforms. Development in recent years proves that moving away from the status quo is incredibly hard, however. This is due to opposition mounted by beneficiaries of the current system, as well as beneficiaries of circumstances.

As the Najib administration puts in effort to address criticism directed against the flawed affirmative action, it faces fierce opposition from its own base in UMNO. There are at least two proofs to back this assertion.

First, while Perkasa is officially independent, the majority of Perkasa members ”are ordinary UMNO members”, as reported by The Nut Graph. Secondly, the editorial of Utusan Malaysia, which traditionally has been a very eager promoter of UMNO, supports Perkasa openly. Perkasa is an unrelenting critic of liberalization with respect to the affirmative action.

Perkasa and its allies fear the dumping of the current affirmative action. They are inside and they are loud. The internal opposition has already forced the Najib administration to postpone the announcement of the so-called New Economic Model several times now. How much eventual reform will occur on this particular front is suspect after deputy minister and a prominent UMNO member Mukhriz Mahathir said the new policy would have the spirit of the old New Economic Policy.

The preceding federal government also faced opposition from the inside, with respect to its effort to ensure judicious use of police power. The Independent Police Complaints and Misconduct Commission (IPCMC) proposal did not go through.

While the Abdullah administration then was already treading the path of the tattered, it still enjoyed huge majority in the House. Yet, there was no political will to deal with the police force decisively. The Enforcement Agency Integrity Commission was instead born, but critics say it is an ersatz to the IPCMC.
The Abdullah administration is now gone partly due to resurgent democratic culture in Malaysia, among other things. It is crucial to capitalize on the resurgence to seal the future of a more democratic Malaysia.

The reinstatement of local election is one way to institutionalize democratic culture. Unfortunately, standing in the path of further democratization is the Najib administration. Given the prime minister’s exhortation of the need for Malaysia to change, it is utterly disappointing to have him to prefer the undemocratic status quo.

Regardless of the outcome of all three cases, outside forces, which more often than not come in form of Pakatan Rakyat, have been crucial in pushing the case for both. Unfortunately, a warning is in order. While it can be helpful, outside force, i.e. Pakatan Rakyat, is no less influential in affecting reforms adversely.

Take the liberalization of the fuel subsidy regime under the Abdullah administration, for instance. The subsidy regime has proven to be disastrous to government finance. Massive expenditure dedicated to it sapped and is sapping resources that can be better used for other more productive purposes.

Yet, Pakatan Rakyat opposed such liberalization. In riding populist sentiment, Anwar Ibrahim even announced that he would cut fuel prices and, in effect, increase subsidy if he was in power at a time when global crude oil prices were going through the roof.

Fortunately, the restructuring of the fuel subsidy went through. Fortunately, partly because the populist path would have brought great damage to the economy in the long run. The reform is not complete yet but at least, it is moving along. What is of note is that the Abdullah administration only managed to push through the liberalization after suffering huge political cost.

Another example involves the proposed goods and services tax (GST) pushed by the Najib administration. The GST modernizes the tax system by addressing tax evasion committed by free riders who want every benefit but refuse to pay for it, or rather have others to pay for them.

There is considerable apprehension against the GST, especially when it is pushed by a government that does not have a stellar reputation in fiscal discipline and is perceived as corrupt. Yet, that in no way negates the need to reform the way government collects revenue because the solutions to all these concerns on government size and corruption are not mutually exclusive issues. They can be solved together.

Yet, Pakatan Rakyat is developing into a party of ”no”. It states that while GST is a good concept, it still opposes it due to a number of reasons. Lim Guan Eng, in an anti-GST forum, said that GST would tax everybody and painted the idea that not everybody is paying consumption tax at the moment. He backed his statement by erroneously comparing the fact of a narrow tax base relevant to income tax to the tax base of a consumption tax, which is a completely different animal.

Furthermore, quite conveniently, he was pretty much silent on two points that do not fit his narrative. First, the existence of a consumption tax in form of sales and services tax; all of us face prices after that tax at the moment, and that in effect says that everybody pays consumption tax.

Second is that the GST is to replace that consumption tax at a lower standardized rate with possible replication of existing tax exemptions, making the GST potentially not inflationary. The Institute for Democracy and Economic Affairs has made a stronger claim that the GST at the proposed rate is disinflationary.

Another argument against the GST from Pakatan Rakyat revolves around wealth inequality of Malaysia. But if the GST is not inflationary, then it should not affect inequality; if it is disinflationary, then it should have an equalizing effect on wealth inequality.

Whatever the effect of GST on price levels, the truth is that the GST system can be tweaked to satisfy a lot of concerns. Income tax rates can be lowered if there is concern about excessive burden. Rebates can be designed for some purpose. Exemptions can be made. Really, discussions on how to make GST better or more palatable than its current form need to take place. That it is not happening, though. Instead, Pakatan Rakyat is giving a solid no and prefers to ride on anti-tax sentiments. That is, in effect, a preference for the status quo.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on March 25 2010.

Categories
Politics & government Society

[2182] Of the return of Chua Soi Lek and its potential effect on conservative mores

It is unclear what the future holds for the Malaysian Chinese Association. Popular public discourse so far is tilted to one that assumes that MCA is heading the way of Gerakan, which is one of national irrelevance. Whatever path MCA will take, Chua Soi Lek is now the President of the party.

While I myself am hostile to MCA for its position in Barisan Nasional, I celebrate this victory. There is only one reason for that: it is an assault to conservative notion of morality and the link between such morality and ability to perform public duty.

With glee if I might add. Already there is a joke running around that MCA has elected a porn star as its president. That is a cheap shot but it is still funny nonetheless. That is the fate of those who live by sex scandals.

Mr. Chua fell from power when a video of him having adulterous pleasure saw distribution in the age of the internet. The video is a very graphic depiction of his disloyalty to his wife. Malaysia’s infamous distribution network of pirated goods certainly lubricated the whole operation where the internet failed. In Malaysia at that time, the fact of such man holds public office — the Health Minister, which is an important one — is untenable. That was just over two years ago.

I hold that a person’s private life is none of our business, as long as no crime is committed. This includes the life of politicians. If Mr. Chua should be booted, it is for other reason related to very real public issues, like the health system for instance. I am adamant that the only crime in that case is the intrusion of privacy.

Notwithstanding his capability, his return is a direct rebuke to those who think otherwise. Opinion about his vision and contribution to the national health system is to be debated at other times.

Of course, Mr. Chua is not a Muslim. Some have argued that the conservative morality that conservative Muslim Malays have is irrelevant to him. True but it is still a foot in the door. Communities do not live in isolation. They interact. Development like this is akin to water acting upon rock. Enough times and the rock will give way.

Furthermore, it is not only the Muslims in Malaysia who maintain conservative world views. Mr. Chua would not have fallen from power in MCA if that was not so. The election of Mr. Chua is a proof that in MCA, the conservative opinion is being listed only at the bottom of its priority list: there are other more important things to consider.

That is encouraging.

Categories
Photography Sports

[2181] Of ANZ Stadium

Some rights reserved. By Mohd Hafiz Noor Shams.

I had my first dose of Australia rules football here. Surprisingly, it is pretty absorbing and the rules seem simple enough for me to understand it.

The home team, Sydney Swans lost to St. Kilda. It was a close match, exciting enough for me to shout nonsense.

Some rights reserved. By Mohd Hafiz Noor Shams.

For its size, the stadium was pretty quite. Yes, part of the reason is that the stadium was not even three quarters full. The bigger reason is probably that the crowd, I can say with supreme confidence, was not as crazy as one in Ann Arbor.

Categories
Society

[2180] Of sneaky Hadi wants to sneak in Allah

Abdul Hadi Awang saw it and he capitalized on it. Given how the Islamic party he is in positions itself in the Allah controversy, he took the next step and suggested that the first principle of the Rukunegara[0] be changed from belief in god to belief in Allah.[1] If Allah is a generic term for god and god is the generic term for Allah, then they are equivalents, right?

Except, that I take the change as more insidious in nature. Not that the Rukunegara is the law of the land — hence its importance is debatable — but execution of that suggestion is problematic for future discourse on the status of Islam in Malaysia.

Equalizing god and Allah is really a double-edged sword. On one hand, it appeals to unity, at least among the Abrahamic religions especially after the divisive Allah controversy. On the other hand, quite sneakily, it offers greater ammunition for Islamists in future debates regarding secularism and the Malaysian state. I can imagine how later down the line some Islamists would support their arguments by citing the Rukunegara while conveniently forgetting that context which that suggestion was made.

I am not impressed by that suggestion. Even if the word god and Allah refer to the same concept, it is far easier to stick with the status quo rather than wade through the controversy that the change might ignite. Besides, not everybody subscribes to the argument that god and Allah refers to the same idea. I have not heard of Hindus, for instance, referring to their gods as Allah, never mind that the concept of monotheism does not appeal to Hinduism.

Consider also the atheists and the agnostics. Where are they in the grand scheme of things, Mr. Hadi? Burnt at the stake?

I feel there are many Islamists out there who subscribe to the exclusivity of the word Allah to the Muslim community in Malaysia. There would not have been a controversy if these Islamists do not exist. If the word god in the Rukunegara is to be changed to Allah, I am sure they will take this in some way as an Islamization of Malaysia. They will see it as a good move. I also will consider it as an act of Islamizing Malaysia. Unlike the Islamists however, I will be compelled to protest loudly.

As a secularist myself, I am not at all enamored by the first principle of the Rukunegara. I plainly dismiss it but I realize that raising objection to it is really a worthless exercise. Really, it is quite petty. But if Mr. Hadi wants to start a public discourse on the matter, let it be known that my default position is the abolition of the first principle.

And I think, I am not alone.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[0] — See Rukunegara at Wikipedia. Assessed March 22 2010.

[1] — KUALA LUMPUR, March 22 (Bernama) — Pas president Datuk Seri Abdul Hadi Awang on Monday suggested that the first Rukun Negara be amended as the word Allah was widely used by non-Muslims.

“I call on the government to amend the first Rukun Negara from belief in God to belief in Allah,” he said during the debate on the motion of thanks on the Yang di-Pertuan Agong’s speech, in the Dewan Rakyat.

Abdul Hadi said the Al-Quran did not bar followers of other religions from using the word Allah. [Hadi Awang Suggests That First Rukun Negara Be Amended. Bernama. March 22 2010]

Categories
Photography

[2179] Of Manly

Some rights reserved. By Mohd Hafiz Noor Shams.

A friend told me that British explorers found this place to be manly and hence, the name Manly. At least according to a French publication.

That is just too outrageous but I think Manly is my favorite beach so far.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — well, Wikipedia says:

Manly was named by Capt. Arthur Phillip for the indigenous people living there, “their confidence and manly behaviour made me give the name of Manly Cove to this place”. These men were of the Kay-ye-my clan (of the Guringai people). [Manly, New South Wales. Wikipedia. Accessed March 21 2010]

I owe a friend of mine an apology. How do you say sorry in French?