Categories
ASEAN Conflict & disaster Economics

[1669] Of no cash aid for Myanmar

Money may not be the only thing in this world but it does make a lot of people happy, including the junta of Myanmar. But keeping the junta happy is not what I have in mind when I want to help the people of Myanmar.

We may have forgotten that Cyclone Nargis took tens of thousand of lives in the Irrawaddy Delta just weeks ago. With the season finale of American Idol, Akademi Fantasi and the loss of sovereignty over a rock or two to Singapore a few days ago, who can blame us? There are far more important things going on with our lives than anything that happens in the delta.

But if we actually cared a little about the victims of Nargis, we would remember that the junta placed restrictions on foreign aid. The junta even refused aid from relief groups, stating that they preferred government-to-government transactions.

The junta of Myanmar must be the luckiest government in the world because it can afford to become a chooser in a time when it really should be a beggar. Unbelievably, it took some coaxing by governments of other countries before the junta actually relented. Even then, aid workers were barred from entering the country. To think that other governments cared more about a person than the person’s government really reflects badly on a government.

Aid eventually crept in but as the blankets, medicine, food and cash got into Myanmar, there were reports that the junta repackaged the aid as if it were provided by the junta. But I suppose, if the aid gets to the victims, it does not matter. Black cat, white cat: whichever catches the mouse is a good cat.[1]

There were also reports that some of the aid was redirected away from the victims of the cyclone.[2] The French had foreseen this by initially offering a small amount of aid and said they did not believe the junta had the trustworthiness to manage the aid. I share the skepticism of the French government.

In many cases, money transfer is a superior method of giving aid when compared to transfer in kind. Money transfer has the potential of improving the receivers’ welfare much more than what material goods can ever do. This is especially so when the receivers know exactly what they need while donors are unfamiliar with the local environment.

Money, after all, is the most generally accepted medium of exchange. It is usually harder for a person to barter blanket for food because the double coincidence of wants has to occur first before that transaction can take place. This is true for many situations, including the one involving fuel subsidy in Malaysia. Money transferred to those the authority wishes to help is a better policy in enhancing welfare than material transfer.

Money or cash transfer, however, does suffer from a problem called moral hazard. In the case of Myanmar, the donors may want to help cyclone victims buy food, blanket and rebuild their livelihood. But with little ability to oversee how it is actually spent, the victims may use the money to buy cigarettes or something less useful in improving their welfare.

Money transfer may also not be as useful in Myanmar as in other places in peaceful times. Disasters, especially the major ones, tend to push prices up as distribution channels suffer damage, causing supply problems. Add to the increased demand, prices will rocket, hence reducing its purchasing power.

Prices shot up in Florida in the aftermath of Hurricane Katrina and it surely is happening in the Irrawaddy. Some people derisively called it scalping but I call it economics. Regardless, donation in kind overcomes the problem of weaker purchasing power that any money donation under that scenario suffers.

Thirdly, just as how the French had expressed their skepticism, the junta cannot be trusted with money.

Now, there are caring Malaysian organizations out there that seek to alleviate the suffering of those in Myanmar by sending money over directly. Noble but their actions could prove unhelpful.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — YANGON, Burma — Burma’s military regime distributed international aid Saturday but plastered the boxes with the names of top generals in an apparent effort to turn the relief effort for last week’s devastating cyclone into a propaganda exercise. [Burma Junta Turns International Aid Into Form of Propaganda. Associated Press via FoxNews. May 11 2008]

[2] — The British ambassador to the United Nations, John Sawers, said Britain had also received unconfirmed reports that aid was being redirected away from disaster victims. [Myanmar Government Still Blocking Relief. New York Times. May 14 2008]

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — a version of this article was first published at The Malaysian Insider.

Categories
ASEAN Conflict & disaster Environment Liberty

[1642] Of for humanity’s sake, Myanmar must open up

The attitude of the junta government of Myanmar does not make the situation in the Irrawandy delta any better for the country. While the government has appealed for aid from the United Nations,[1] its reluctance in accepting aids from any side is a huge impediment to relief efforts. The reluctance of the government of Myanmar is exemplified by the string attached to its request: they prefer government-to-government aids only and has refused aids from some groups.[2][3][4] Under pressure of time, Myanmar does not have the luxury to be a chooser; it has to be more open in this matter.

The reluctance to allow relief groups to enter into Myanmar is politically comprehensible. Presence of foreigners in the country could potentially expose the locals to ideas hostile to the military junta. If the junta indiscriminately allows all foreigners to access the country, not all of these foreigners would be aid workers. Some would be journalists reporting news that the junta government would want to censor while other may simply be pro-democratic activists hoping to campaign for the upcoming referendum on the new constitution of the country.

From humanitarian point of view however, the reluctance is confounding and angering. How could a government think of its power first above the people?

In answering the question, the junta government is an authoritarian government. Of course it is more concerned for its welfare than that the people the junta rules upon. An authoritarian government is unaccountable to its people and it is no wonder why the junta government places the welfare of the people down in its list.

As the world learns more of the true impact of the horrible disaster, the more unacceptable the action of the junta becomes. If the junta continues with its decision, if there is a government that deserves to be toppled, the junta government has to be the one.

In Myanmar where communication infrastructure is much left to be desired,[5] the provision of aids will be a great challenge. As a result, the action of dispensing aids to those in great need will require time. The government of Myanmar’s reluctance in accepting aidswill only lengthen the time required to get food, blanket and medicine to the victims of Cyclone Nargis. If the United States government performed miserably in New Orleans, the government of Myanmar with its policy centered on isolationism may potentially redefine the term government failure to a new low.

In times like this, it is best for Myanmar to be more open. In the name of humanity, it must open its border.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — The government of Burma formally appealed to the United Nations for assistance, which is quite a breakthrough. That allows us to work now with the government to decide how we can mobilize assistance. Now the question on the ground is about capacity: do we have enough capacity for the U.N. agents to carry out assistance and provide assistance? I can tell you right now: no. Current capacity there now is for normal situations. What we have now is a tragic situation, so the capacity should be commensurate to the level of the crisis. [Some aid delivered in cyclone-ravaged Myanmar. CNN. May 6 2008]

[2] — The government of Myanmar has not officially endorsed international assistance, the UNJLC added, but said Myanmar “is willing to accept international assistance, preferably bilateral, government to government.” [‘A tragic situation’. Newsweek. May 5 2008]

[3] — YANGON, Myanmar – Myanmar’s isolationist regime blocked United Nations efforts Thursday to airlift urgently needed high-energy biscuits to survivors of a cyclone that may have killed more than 100,000 people, U.N. officials said. [Myanmar blocks U.N. airlift for cyclone victims. Associated Press via MSNBC. May 8 2008]

[4] — The government is demonstrating its reluctance now by its slow acceptance of the aid it requested, complicating visa procedures for international donors and apparently seeking to limit the access of foreign relief workers. [A crack in Myanmar’s wall. Seth Mydans. International Herald Tribune. May 7 2008]

[5] — Before we do anything, one has to take into account the specific damage that has been waged. The roads have been blocked, communications [are] down, and the area is not the most advanced in terms of communication capabilities. So it’s very difficult to assess the damage at this point. [‘A tragic situation’. Newsweek. May 5 2008]

Categories
Society

[1180] Of racism does not solve the Rohingya issue

Gross generalization is easy to do because it does not require rigorous thinking. For a simpleton, this is a preferable style of thinking, or lack of. We as a society unfortunately are so simple-minded that we fall for that trap. Not too long ago, a survey claims that we as a society generalize Malays as lazy, Chinese as greedy and Indians as drunk. After that, foreign labors have been blamed for the increase of crime rate, despite the fact that the locals commit more crime than foreign workers. As if that is not enough, our legislature even considered of passing a xenophobic bill. Now, we see claim that all Rohingyas in Malaysia are beggars or criminals, the people as a whole creates “a sort of a beggar ridden country.”

It all started with a missing kid. In two weeks, the parents with the help of local community joined hand in hand for a search effort. The effort bore fruit in the end and the parents were, I believe, overjoyed.

Initially, the media reported that the kid had been living with a Rohingya family. The kid was lost and upon seeing him all alone, the family decided to take care of him. Later however, the police suspected that the kid was kidnapped by the family and used for begging purpose. There are those that seem to be turning onto the family, passing judgment based on mere suspicion while the court of law has not been given the opportunity to rule over the case. Some courageously indulge a hasty generalization and assumed guilty charge on the family. As if that is not enough, he audaciously takes the next leap and claims that all Rohingyas are beggars or criminals; either way, parasites.

Imagine, a couple’s alleged — not convicted — crime is enough to condemn a whole people. Such hasty generalization borders racism, if it is not racism by itself.

There are people that hold the same thinking. Though the actors differ, the storyline essentially remains the same. Switch Rohingyas for Arabs and Malaysians for French, you would have what racist far right in France are thinking. Switch Rohingyas for Turks and Malaysians for Germans, you would have what the racist far right in Germany are thinking. Switch Rohingyas for Jews and Malaysians for Nazi Germans, you would have what the Nazi on aggregate were thinking.

Issue regarding the Rohingyas, specifically, their status in Malaysia needs to be addressed and there is no doubt of that. But turning to hasty generalization or racism is not a solution. For a solution to be found, we need to sit back and think a little harder.

Categories
History & heritage Personal

[1088] Of family connection to the death railway

I woke this morning to a documentary entitled the Bridge on the River Kwai on the Discovery Channel. I have seen it before but there nothing on TV on Sunday morning and so, I was sort of stuck with it; too lazy to do anything else. The most exciting news of the day so far might be Obama’s decision to officially run for the Presidency of the United States of America. That however had already been anticipated by too many people that it was not a surprise. My Sunday surprise was the revelation that my great-grandfather, my mother’s granddad might have been a forced laborer for the construction of the infamous death railway connecting Thailand and Myanmar, then Burma.

My mom told me that great-granddad was tapping running early in the morning when a couple of Japanese soldiers picked him up. I am unsure how she knows that but I assume it is one of those stories that are passed down orally. I presume that it happened in Malacca since I have strong family ties to the former Straits Settlements. Since then, he was never heard from again. Family presumed him to have died in Thailand or Burma.

His wife was rather young when that occurred. Back then when the general education level of the population was low especially among Malays, marriage occurred at a very young age. I am unsure when exactly my great-grandparents got married but my mom said she was about 20 by the time the Japanese occupied Malaya. With a kidnapped husband and fear of being disturbed by the Japanese soldiers, she had to place a pillow under her clothes to give her the appearance of being pregnant. It seems that the pregnancy trick works even in times of war.

I looked up for the railway on Wikipedia and discovered that if he was indeed a forced laborer constructing the railway, he would be among 200,000 Asian laborers that contributed to the line. If he had died building the line, he would be one of 100,000 Asians that died during the construction of the death railway. And unlike the Allied prisoners of war, I am unaware of any memorial dedicated to the anonymous Asians, which might include my great-grandfather.

Reading a map of the line on Wikipedia

Public domain. Wikipedia. User W.wolny

…I wonder where did he work at.