Categories
Economics Politics & government

[1322] Of lesson from Japan

The recent Turkish election, which saw the conservative AKP gaining control of the Turkish legislature with a strong majority, taught the world the importance of a healthy economy. The recent Japanese upper house election unmistakably rings the same bell:

The vote was a rejection of Mr Abe’s priorities, which emphasise ideological issues of nationhood, such as instilling patriotic education, rewriting the pacifist constitution and expanding the role of the Japanese armed forces. Many Japanese are not opposed to such measures, but they rate them far below pocketbook concerns: a shortage of decent jobs for the young; stagnant wages; rising health-care costs; uncertain pensions; and swathes of the depopulated countryside missing out on the economic recovery that has taken hold in Tokyo and other big cities. Mr Abe’s blunder, contend Richard Katz and Peter Ennis from the Oriental Economist, a newsletter, was to think that the recovery would take care of these concerns by itself. [Keeping his head just above water. The Economist. August 2 2007]

What lesson do you think the upcoming Malaysian election will teach us?

Parties like DAP and PKR better memorize this lesson to heart before it is too late.

Categories
Economics Politics & government

[1307] Of lesson from Turkey

One of many lessons that could be learned from Turkey: take care of the economy and the economy will take care of you, perhaps, regardless of your leaning.

The breadth of Mr Erdogan’s success is best illustrated by the new political map: nearly all of Turkey’s 81 provinces, including seven mainly Kurdish ones, are painted in the AK party’s yellow hue. Female representation in parliament doubled with some 50 women winning seats—more than ever before. The party’s liberalising political reforms, which persuaded EU leaders to begin long-delayed membership talks with Turkey in 2005, played a part in the victory. But above all it was the government’s economic performance—7.3% average annual growth, record foreign investment and lower inflation—that won the day. [The burden of victory. The Economist. July 26 2007]

Categories
Liberty Politics & government Society

[1191] Of Turkish secularism

There are those that point Turkey as an example of secularism. While secular, Turkey is not my ideal secular state. Turkey, as well as France, has taken secularism beyond what is required, turning the state hostile to religion whereas it is sufficient to be neutral instead. Religion is matter of personal choice and individuals must be able profess their conviction as long as such activity does not prevent others from living freely. The state should not have a say in individual’s belief.

One of the most controversial issues that concern secularism in Turkey is the Islamic headscarf. Muslim women are prevented from wearing headscarf at public institutions such as schools and the parliament. Back in May 1999, there was a dispute between a Muslim woman MP that wore a headscarf and many secularists in the Turkish parliament:

The first session of the newly-elected Turkish parliament has broken up in turmoil after a woman MP arrived for the swearing-in ceremony wearing an Islamic-style headscarf.

The newly elected MP Merve Kavakci, of the pro-Islamist Virture Party, refused demands to leave the chamber. Caretaker prime minister Bulent Ecevit accused her of violating the basic principles of the secular Turkish Republic. [Headscarf row in Turkey parliament. BBC. May 3 1999]

I am unsure what exactly is the basic principle of secular Turkish Republic but I am sure that the MP was prevented from exercising her individual right. Her religious freedom was threatened and that, to me, is unacceptable.

Farther into the past, Islam as a religion was suppressed to an extent that it is difficult to believe that Turkey was once the center of the Islamic world. The call to prayer was forced by the state to be sung in Turkish instead of Arabic, as it has been traditionally done all around the world. Worse, religious properties were confiscated by the state; a violation of private property. Restriction placed on Islam in Turkey was almost very authoritarian and I find it repulsive. As time progressed fortunately, the Turkish state has found ways to respect religious freedom better though there are spaces for improvement still.

Perhaps, in Turkey, the meaning of secularism goes far beyond simple separation between religion and the state. As I take it, or rather, the secularism I have in my mind is the one that simply separates public policies and religion, instead of pushing religion rudely into an dark, empty box, infringing religious freedom.

Secularism in no way should infringe any individual liberty. Let me get this straight — individual freewill sit on higher plane to secularism. Secularism is a only tool — useful nonetheless — in promoting liberty.

As one may be overzealous in pursuing religious goals, one may be overzealous in pursuing secular goals; so overzealous that one forgets that secularism is the absence of religion in the workings of the state and the absence of the state in religious matter. Turkish secularism, only fulfills the former rule but fails to satisfy the second requirement. The state has no business in regulating religion, be it in favor or against. It is worth reiterating that secular state is merely neutral of religion.

Repeat what I have written again, Turkish secularism fails to respect liberty. This is a reason why whenever somebody cites Turkey as a secular state, I am rather reluctant to accept such example. A better example would be something like Canada, United Kingdom or the United States when all individuals are free to practice their faith in public, while the state is free from religious influence and religions from the state.

But, when I read the Turkish Foreign Minister, Abdullah Gul, a candidate for the next President of the Turkish Republic made the following statements…:

Mr Gul insisted that “the president must be loyal to secular principles”, adding: “If I am elected I will act accordingly”.

Both Mr Erdogan and Mr Gul have wives who wear the Islamic headscarf – a highly divisive issue in Turkey.

Mr Gul defended the headscarf choice on Tuesday, saying “these are individual preferences and everybody should respect them”. [Turkey ‘must have secular leader’. BBC. April 24 2007]

…I cannot help but nod in approval.

I seek a secular state that respect individual liberty; a liberal state above anything else. Notwithstanding that, that particular statement by Mr. Gul, Turkish secularism, in its current and past forms, does not my profile and thus, I cannot give it full support. What I can give is mere sympathy for the lesser devil for I do not believe an Islamist state would respect liberty more than the status quo.