Categories
Books, essays and others Science & technology Society

[1490] Of The God Delusion

I am finally done with the Dawkins’ The God Delusion which I bought last year. Yes, I finished it just over a year after I picked it off the shelf at some bookstore.

It is filled with too much polemics and I was caught off guard on how fierce Dawkins argues against religion in The God Delusion despite being familiar with his well-publicized opinion. I should have braced myself when I read this paragraph:

A widespread assumption, which nearly everybody in our society accepts — the non-religious included — is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect, in a different class from the respect that any human being should pay to any other. [The God Delusion. Richard Dawkins. Page 20]

The first chapters are dedicated to discrediting religion. Ignoring the polemics — sometimes, it is hard; I couldn’t help but smile at one point or another; simply too amusing and entertaining — reading for me was easy and I breezed through it. The one point which I stopped and pondered for awhile amid the polemics concerned the Pascal’s wager. I really think I should thank Dawkins for solving the puzzle for me.

The rhythm goes a pace higher at midpoint where he explains, to a certain extent, how evolution affected religion and — more interestingly — moral. I have read earlier on how moral might be dictated by genetics but I am convinced of it only until I read Dawkins’.

From the same idea, he insists that moral and religion are independent of each other. I have reached the same conclusion before and I could only nod in agreement with him. Dawkins goes further by stating that moral precedes religions. To strengthen that, he shows how there are commonalities of morality across most religions despite the fact that many of these religions developed separately. To answer the puzzle of commonalities, he returns to genetics and evolution, his forte.

For those unfamiliar with Dawkins, he is a biologist at Oxford. Wikipedia, as usual, has a great article on him.

What surprises me, given the Malaysian authority’s tendency to ban the most innocent of all books such as Anthony Burgess’ Malayan Trilogy and Karen Amstrong’s A History of God, is that The God Delusion escapes censorship. The escape, of course, is absolutely fine by me.

Categories
Books, essays and others Economics History & heritage

[1473] Of a farewell to alms, and 2007

This is the last book for the year 2007 for me.

Fair use. Princeton University Press.

This book created quite a buzz in the economic realm. I have actually cheated my way through and read its reviews. Still, that fails to satisfy my curiosity. Thus, the purchase.

The odd thing is, an almost the same point that is central to this book is touched by Beinhocker briefly in The Origin of Wealth: Evolution, Complexity and the Radical Remaking of Economics. And I think, this book should be read together with Douglass North’s Understanding the Process of Economic Change. I have yet to read North myself but I have read enough reviews to suspect that the two authors may be offering competing intriguing explanations to economic development. Or, in fact, complementary since no one theory typically explains everything away at ease in economics. I will invest effort to make North’s work as my first book for 2008.

Anyway, apparently, the book is quite hard to come by in Malaysia; I had to wait for a month or so for this book. Once, I asked for the book at Kinokuniya, and they gave me A Farewell to Arms by Ernest Hemingway instead. That was a “WTF?” moment there then but no matter. All is well now for I am a proud owner of the hardcover edition!

And oh, boy. There are too many books unread and most of them fall under the economics section. Maybe, just maybe, I should stop buying books for awhile.

Categories
Books, essays and others Economics

[1409] Of complexity economics is unconvincing

This is embarrassing to admit but it is only after 10 months that I was able to set my eyes on the last page of Eric D. Beinhocker’s Origin of Wealth: Evolution, Complexity and the Radical Remaking of Economics. The book is one of those literatures that add new perspectives and challenge pre-existing worldview. That, the slightly technical arguments as the author works toward the punch line — hence, slightly dry — and my typical busy-and-lazy excuse are the reasons why I took so much time. In fact, amid Origin of Wealth, I took a pause and began reading Paul Michel Munoz’s excellent Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula. But I am done with Origin of Wealth now. While Mr. Beinhocker’s work is enlightening, I am not quite convinced of the extent of a revolution inside economics, as suggested by the author.

In the book, the author asserts that the field of economics is rapidly looking up to biology, disfavoring physics. Specifically, it calls for a migration from the idea of equilibrium in physics to the biological concept of evolution. This is not the first time such idea has been conveyed. While this is the first time I am exposed to the idea, the wanting to switch track has been out there in public consciousness for at least a decade. It perhaps popularly cumulated to Paul Krugman’s The Power of Biobabble which harshly criticizes “bionomics” as pseudoscience. In the Origin of Wealth, instead of bionomics, Mr. Beinhocker referred to it as complexity economics.

The book starts with an overview of economic history, started from Leon Walras. While Adam Smith popularized the idea of free market, it was Walras, as one of few pioneers of marginalism movement that later led to neoclassical school within economics, whom introduced rigorous mathematics into economics; economics is science because of Walras, and a few fellow early marginalist economists. More importantly, it was Walras that placed economics as parallel to physics with his idea of equilibrium.

From then on, the author starts to criticize mainstream economics, which he refers to as traditional economics; the concepts of equilibrium and homo economicus are his favorite punching bags. He explains how in the real world, mainstream economics fails to describe various phenomena due to its reliance on the ideas of equilibrium and complete rationality.

One criticism that rings in my head even before I picked up the book is the static-dynamic dichotomy. Mainstream models are notorious for its assumptions of static to explain the dynamic real world and the author derides the mainstream for unrealistic assumption. While it is true that mainstream models are static, I do not see how his alternative could replace what he attacks. While I may not be deeply educated in economics as I would like to be, my reading tells me that many of Mr. Beinhocker’s points are being addressed in economics. The author cites a number of economists working seemingly working to dismantle mainstream economics. In truth, those cited, as least the more well-known figures are the ones that are widening and improving our understanding of economics.

He further describes how typical mainstream economics models are simplistic in nature. But models are supposed to simplify the real world, while eliminating irrelevant noise. If one wishes for it to be as complex as the real world, the only model would be the real world and that would be utterly hard, if not unhelpful. Besides, the models are static for comparison purposes. It is static to aid decision making. One would have a hard time comparing dynamics.

Still, those two criticisms are valid.

What I disagree most with his book is the alternative that he offers: a move to complexity economics. The alternative is not convincing at all and it involves a mish-mash of various findings that criticizes the ideas of static models and perfect rationality. There is no concrete “new economics” to migrate to. At best, the new economics might be what Krugman had described a decade ago: biobabble, pseudoscience. Mr. Beinhocker might realize the lack of concrete alternative to mainstream, or rather traditional, economics when he said complexity economics is still evolving and it is hard to see where the movement is going.

Still, there are interesting and enticing points presented in the book. What I like most are the experimental model on inequality and the importance of trust in economic development. This resonates well especially when the question of Malaysian judiciary credibility was first raised recently. Then again, trust is the message put forward by a branch of mainstream economics called game theory. Therefore, it is nothing new. On inequality, it tries to argue that deterministic factors do affect wealth; that I agree. Further, the author writes that the development path is dependent on culture and not on just endogenous trends and factors coupled with exogenous shocks like technological progress. This may violate the idea of political correctness but here, I am in the opinion that political correctness comes second in search for truth.

In all in, Origin of Wealth is a good read through I would advise reading the book in front of a tablespoon of salt and frequent independent reference to the current state of economics. Mainstream economics may have its weaknesses but complexity economics as forwarded by Mr. Beinhocker does not quite offer a solution to that weaknesses. Mainstream and other heterodox economics do a better job in making economics as a whole worth our effort.

If there is at all any serious effort to dump mainstream economics in favor of complexity economics, I would certainly prefer to wait for a proper definition of the latter to be understood first. At the moment, to me, complexity economics is what bionomics is to Krugman.

Categories
Books, essays and others History & heritage

[1097] Of purchasing books liberally

It is Chinese New Year and I got myself more books. I did not mean to purchase anything in the first place. The act was impulsive especially when I have yet to finish up the previous books that I bought earlier. In fact, I am still reading The Origin of Wealth. Furthermore, I have not even started on Clinton’s My Life and Dawkins’ The God Delusion. Yet, here I am, supporting the economy by spending.

At first, since I was in the vicinity of Kinokuniya under the majestic Petronas Twin Towers, I thought I could do with a browse. Alas, temptation got the best of me.

I found myself in the history section. For some reason, I wanted to read more about Srivijaya. It was kind of hard to find a book on the ancient Malay kingdom which in my opinion is greater than the Malay Sultanate of Malacca. If the Malays wanted to look for something to build their pride on, they should look beyond Malacca and embrace the Srivijayan. At the very least, acknowledge Srivijaya as a kingdom as great as Malacca.

Despite the size of the store, its collection is limited. I could not find a specific book on Srivijaya.

Nevertheless, Hugh Clifford’s Farther India looked promising. For those that score F for history without fail, Clifford was one of the more important colonial administrators of British Malaya. He was also one of those foreign administrators that fell in love with the Malays and Malaya, just like Frank Swettenham. At Cambridge Journals, the phrase “doyen of the colonial service” is attributed to Clifford.

The synopsis describes Farther India as one of the most important publications on Southeast Asian history. Yet, it seems to me that the book is concentrating on mainland Southeast Asia and talks about European explorations and discoveries of old Southeast Asian civilizations. I suspect the book does not talk much about Srivijaya. So, when I saw Paul Michel Munoz’s Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula, it placed Clifford’s back on the shelf and grabbed Munoz’s instead.

While on my way out of the history section, I stumbled upon a book entitled British Malaya. That book directly reminded of an article at Wikipedia of the same name that I have been working on for more than a year. I thought this particular book might help me finish up what I started. So, book number two.

While on my way out of the store, somehow, Sophie’s World came across my mind; I made it as my third book.

And so, right now, five books await the completion of The Origin of Wealth. The pressure is now on me.

Ah… the curse of purchasing books liberally.

Categories
Books, essays and others Conflict & disaster Economics Liberty

[1054] Of Immanuel Kant, free trade and peace

By virtue of their mutual interest does nature unite people against violence and war… the spirit of trade cannot coexist with war, and sooner or later this spirit dominates every people. For among all those powers… that belong to a nation, financial power may be the most reliable in forcing nations to pursue the noble cause of peace… and wherever in the world war threatens to break out, they will try to head it off through mediation, just as if they were permanently leagued for this purpose

— Immanuel Kant, Perpetual Peace, 1795.