Category: Liberty

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Conflict & disaster Liberty Politics & government Society

[1189] Of is that unity in Iraq real?

When I first read over the news about the occupying force in Iraq was constructing a wall between Sunni and Shiite Arab areas in Baghdad in hope to reduce violent contact between the two groups, I felt a hint of disapproval toward that plan, as much as I felt against the proposal to turn Iraq into a three-state federation. Yet, the continuing violence between the two groups does make a case for the erection of walls in the city. Existing walls have proven to reduce the number of attacks:

Although the strategy of using barriers to safeguard areas of Baghdad is not new, the Adhamiya plan to enclose the neighborhood entirely was promoted as an advanced security measure. About two years ago, the American military erected a wall along the section of the Amiriya neighborhood that borders the airport road. While hardly foolproof, it reduced the number of attacks on American convoys on the route. [Frustration Over Wall Unites Sunni and Shiite. NYT. April 24 2007]

The separation barriers roughly run along the periphery of the West Bank and the Gaza Strip is another supporting case of how it could reduce attacks. Nevertheless, it divides community, cutting friends and relatives from each others. I am therefore am undecided on the issue of separation barriers in Iraq.

While undecided, I am happy to read that there are those from both Sunnis and the Shiites Arab communities that oppose the walls. It does show that both communities are willing to work together toward an end, regardless of creeds. Perhaps, there is hope for Iraq after all.

The ability of the Arab Iraqis to trust the Kurds might be another signal of hope:

Arabs see them as a neutral force, the Americans say.

“The reason why people are willing to trust the 1-3-4 is because they’re Kurdish,” said Capt. Benjamin Morales, 28, commander of Company B of the 1st Battalion, 325th Airborne Infantry, the partner unit of Captain Hamasala’s company. “They don’t care about Sunni or Shia.” [In Twist of History, Kurds Patrol Baghdad. NYT. April 24 2007]

Yet, I doubt if this is a clear cut sign that Sunni and Shiite Arabs in general could live together. I feel so because the opposition to the walls might be fueled by common dissatisfaction against a force rather than true respect:

The American involvement in the wall’s construction has united Iraqis of different sects. Sunni political parties, as well as some Shiite groups, strongly oppose the wall. Shiite groups fear that though Sunni Arab neighborhoods are the ones being cordoned off this week, next month it could be Shiite areas as well. [Frustration Over Wall Unites Sunni and Shiite. NYT. April 24 2007]

Much like Keadilan.

The uniting factor is more of ad hoc in nature, rather than permanent. It is ad hoc because it is superficial. I do not believe commonality based on hate would produce lasting alliance. Once that commonality is removed, what other intransient factor would peacefully hold the communities together?

Categories
Liberty

[1188] Of Boris Yeltsin, the statesman

Many will remember the day communism fell.

Rest in peace, sir.

[youtube]UzXNXjbZafU[/youtube]

For background story, see where else but Wikipedia?

Categories
Economics Environment Liberty Politics & government Society

[1181] Of a way to celebrate Earth Day

Earth Day falls on April 22 every year and the next Earth Day is about five days away. Those that care should start things running by reading The Power of Green at the NYT:

One day Iraq, our post-9/11 trauma and the divisiveness of the Bush years will all be behind us — and America will need, and want, to get its groove back. We will need to find a way to reknit America at home, reconnect America abroad and restore America to its natural place in the global order — as the beacon of progress, hope and inspiration. I have an idea how. It’s called “green.” [The Power of Green. Thomas L. Friedman. NYT. April 15 2007]

This is possible of those of writing that shakes the green world. If I am not mistaken, the last writing of such importance was The Death of Environmentalism.

The article is pretty long. If you are interesting in watch a video on it instead, go to the video section of the NYT.

Categories
Liberty

[1173] Of court rulling must be popular?

In The Star yesterday, Minister Nazri Abdul Aziz seemed to suggest that popularity has greater importance than individual rights:

Replying to Karpal Singh’s (DAP — Bukit Gelugor) query on why a decision had yet to be reached in the Lina Joy case, Nazri said:

“The decision is difficult to make as it is very sensitive and we have to consider the consequences. Even if it is made in the right decree, the acceptance may be difficult,” he said at the Dewan Rakyat when winding up the debate on the motion of thanks on the royal address. [Commission to study religious-sensitive cases. The Star. April 11 2007]

In Malaysia, your religion is determined by the mob.

Categories
Liberty Society

[1165] Of tale of two courts: common denominator

I am in the opinion that the trend of the strengthening role of religion in Malaysia reaches a new level after the civil court directed a Hindu to seek redress in the sharia court. For the past several months, the civil court has delegated many cases to the sharia court whereas the civil court should have deliberated on it instead. From a layperson’s point of view, this action increasingly widens the scope and the power of the sharia court over all Malaysians. This creates great controversies and indeed, it is another in a series of cases which test the boundary of the civil and sharia law.

This is a very worrying trend. Having the executive branch of the government enforcing religious rule in one thing, having the judiciary trading off civil liberties for religious conservative value is quite another. The judiciary is supposed to be the bulwark against the religious conservatives. When the bulwark starts to fail, the perfect analogy would be when the dykes of the Netherlands start to leak. The consequence of the leak needs no explanation.

In Malaysia right now, more than ever, we need a little boy to plug his little finger into a tiny hole, stopping the leak. This is because we as Malaysians have achieved so much since we last formed a federation in 1963. If the dyke fails, we have too much to lose.

As a libertarian, the legitimacy of the sharia court is only possible through the consent of individuals being judged by such court. I for instance only accept any sharia court ruling on me if I assent to be judged by the court — indeed by the sharia law — in the first place.

For certain reasons in this country, Muslims have two courts in this country; those courts are civil and sharia. While I have issues of being judged in the sharia court, the bigger issue is when there is an overlap between civil and sharia laws. In particular, this occurs when Muslims and non-Muslims’ interests collide.

When such event happens, in order to resolve the dispute as civil as possible, all sides will have to agree upon on whom should be the arbitrator. When there are more than one kind of courts and each side preferring one court or the other with such preference never coincides, there must be a common denominator that everybody could or must fall back to settle the original dispute. In the case of two courts, the common denominator is the civil court.

Why the civil court is the common denominator?

I like think the reason is the obvious. While the sharia law in Malaysia in theory governs certain aspects over Muslims (regardless of what I think), the civil law governs all. It is through this reasoning why the civil court is the common denominator. Again as a libertarian, this common denominator argument is valid to all, regardless of religious belief.

If we refuse to have a common denominator, to accept the civil law as the common denominator, perhaps it is better for us to quit trying to embrace each other, to live and let live, to live separately, peacefully.