Categories
Liberty

[1620] Of coercion-backed bias is the issue

Culture strongly affects our takes on issues. Our biases, at least partly, are influenced by our experience. We all have our own biases and that are not usually bad. In a free society, competition of ideas flourishes and that competition necessarily includes biases. What makes biases unacceptable however is when it involves coercion.

All of us are entitled to our opinion, be it contemporary, forward looking or ones that truly belong to the dark ages. Where liberty reigns, individuals are free to express their thoughts.

Just like individuals, institutions have biases of their own and so too the media. Despite the fact the ethics of journalism calls for neutrality in reporting, I am not overly concerned with biases promoted by the media, regardless of its political sympathies. After all, these media themselves are run by individuals whom they themselves maintain their own biases. While I do appreciate objectivity in reporting, there is really no way to fully enforce such ethical demand without applying coercion. Furthermore, pursue of neutrality itself maybe subjective.

In the end, it is up to our mental faculty to decipher an event and wade through any bias that might cloud the objectivity of the news.

Biases usually worry me when there is coercion involved. For instance, when a supposedly impartial arbiter or judges whom have coercive power exhibits bias. Or when the media are controlled by the state which has censor power. Monopoly of information is bad enough in spite of still being within voluntary sphere but biases backed with threats go beyond monopoly.

The accusation thrown at western media — read non-pro-PRC media — by the People’s Republic of China is a suitable example where biases are backed by threat.

The recent unrest in Tibet has put the PRC in a unfavorable spotlight. With international media seemingly sympathetic to the Tibetan cause, coupled PRC’s atrocious record in violation of liberty as background and the upcoming Beijing Olympics, the call for free Tibet has grown considerably stronger than it has in recent past. Apart from calls for partial or full boycott, the Olympic Torch Relay has seen protest in various cities.

The PRC is noticeably annoyed and has taken swiped at international media that contributed to stronger support for Tibetan independence, calling them biased. Regardless of the beef of the accusation, the PRC made it as if only those media are biased whereas media controlled by the ruling communist party in PRC are biased themselves.

The hypocrisy of the PRC notwithstanding, I am unperturbed with biases exemplify by any side. What concerns me is the status of media within the PRC. In fact, because of the lack of free press in the PRC, I find it is easy to ignore the PRC’s claim. If the PRC is honest about its accusation of bias, then the PRC government must refrain from controlling the media by virtue of having exclusive access to legal — in descriptive terms — coercion. It must stop enforcing its biases over the media.

Between biases under a situation of unfree press, it is free press, or the perception of free press that will appeal to a third person. A free press does a better job at influencing others than controlled press. This is true in Malaysia where alternative media gained credibility for being free, among other things, at the expense of controlled mainstream media in the last general election.

When the press are controlled, the nagging question is why is it so? Is the state hiding something? This suspicion only attracts criticism and sows distrust against the state. But states like China and Malaysia could comfortably shove the question asides with clear conscience if free press is practiced.

Categories
Liberty Society

[1616] Of the shahada no longer suffices

Islam in Malaysia is probably the most difficult religion to embrace in the country. Whereas once all it took to believe in the path shown by Islam was sincerity, now it takes paperwork and various declarations because the state demands it. If Islam is to be spared of red tapes, state’s role in the religion needs to be reduced or downright eliminated.

Not too long ago, a series of disputes over the religious status of deceased individuals caused discomfort among many Malaysians.[1] The central question was who has the greater claim over a dead body. Hilarious from afar maybe, but it is a serious emotional matter.

Those whom were directly involved suffered worse. Not only did they need to overcome grief caused by the loss of their loved ones, bodies of their loved ones were taken by force from them in the name of religion by Islamic religious department. Regardless of the religious belief of the deceased, if left unsolved, future episodes will offer polemicists from all sides to stroke distrust within our society and lower cooperation across different communities. Trust and cooperation are two of many ingredients to economic growth.

A solution is therefore required and the Abdullah administration looks to enforce a rule that requires non-Muslims whom wish to convert to Islam to inform his or her family of his or her action.[2] Fueling the rationale behind the policy is the elimination of asymmetric information. Through this policy, the state aims to ease opposition the Islamic religious authority typically faces in various similar disputes. It is a reasonable cause and effect link.

Yet, what is the root cause of the problem? Is it because the deceased failed to inform their family of his or her decision to embrace Islam or is it because of the existence of the religious department and their power to enforce religion on the dead?

I am in the opinion that religion is a personal matter and I am sure that I am not the only person believing it so. For many of these individuals, there are reasons why they refuse to inform their family members of their decision to embrace a religion, Islam or any other. Due to that, it is best to let these individuals to decide for themselves which action they wish to take. The responsibility of informing their family — if it is at all a responsibility — is their own, not others’ or the state’s. That responsibility cannot be relegated to the state. I do not believe in subsidizing others’ cowardice — if the reason behind secrecy is cowardice — and I will certainly not fund any religious department that take upon itself to substitute others’ cowardice with coercion.

Returning to the issue at hand, barriers to entry only discourages those that wish to embrace Islam. Some individuals are always in search of a belief system to satisfy themselves. These individuals are like shoppers. They would walk around to inspect and compare goods before purchase. If a shop prevents the shopper from inspecting and comparing goods by barring the shopper from entering the shop, the loss is of the shop’s, not the shopper’s, if the owner of the shop is interested in profit-making in the first place.

The idea runs parallel to free trade. The freer a country’s trade policy is, the more likely it is prosperous. Water flows to the path of least resistant and so do capital and labor. And so too consumers of religion, if I may say so: the most receptive communities to these ever-searching individuals are the most open communities. If the Muslim community is interested in attracting new Muslims, the community must do away with many of those barriers set up by the state. It must be noted that Islam itself does not impose those state-sanctioned barriers. It means that the state must stop playing the role of regulating religion, particularly Islam. Just in case if that is unclear: the state must stop playing god.

Red tapes imposed by the Malaysian government make the Muslim community exclusive and that is contrary to the claimed nature of Islam: universality. As a result, the state is turning Islam into something that goes against the teaching of the religion.

As a child, I went to two school system concurrently: one for my formal education and another was for religious education. I will be frank and say that I hated the latter so much because I could not make sense out of it. I did learn a few things from it nevertheless; I remember, the only requirement one must fulfill to demonstrate to the world of one’s belief in the Islamic teaching is to sincerely recite the shahada.[3] It is that simple.

The same cannot be said for Malaysian brand of Islam. To come to think of it, is the Malaysian Islam really Islam?

If the answer is no, I would blame the involvement of the state in personal belief as the cause of it. For any person that fears the state hijacking any religion, he has a case for secularization.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — SEREMBAN – MALAYSIAN police have seized the body of a Chinese man in the latest dispute between the Islamic authorities and family members over a disputed conversion to the Muslim faith.

The eldest son of Mr Gan Eng Gor, who died on Sunday, aged 74, said his father became a Muslim last July, but his other children reject the claim and insist their father was a Buddhist.. [Another conversion dispute: Police seize body of Chinese Man. Straits Times via The Malaysian Bar. January 22 2008]

[2] — SEREMBAN – MALAYSIAN police have seized the body of a Chinese man in the latest dispute between the Islamic authorities and family members over a disputed conversion to the Muslim faith.

The eldest son of Mr Gan Eng Gor, who died on Sunday, aged 74, said his father became a Muslim last July, but his other children reject the claim and insist their father was a Buddhist.. [PM: Tell your family before you convert. The Star. April 11 2008]

[3] — See Shahada at Wikipedia.

Categories
Liberty Politics & government Society

[1615] Of China is no stranger to the politicization of the Olympics

In addressing the proposed boycott of the opening ceremony of the 2008 Olympics, supporters of People’s Republic of China are urging the world community to not to politicize the Olympic Games. That is a fair comment. After all, in ancient times, the Games offered an Olympic truce during war. Yet, supporters of China cannot really be truly honest about the issue of the politicization of the Olympics until they condemn China too; China itself is guilty of politicizing the Olympics on a number of occasions in the past.

China boycotted several Games to object to the participation of Taiwan in the Olympics from the 1950s up to the 1980s.[1] In 1976 in fact, not only China boycotted the Olympics, it forced the host Canada to pressure Taiwan on the issue of national identity. That eventually caused Taiwan to refrain from competing in the Games.[2] In 1980, China again showed its willingness to politicize the Olympics: it boycotted the Moscow Olympics to protest the invasion of Afghanistan by the Soviet Union.[3]

Supporters of China must acknowledge China’s past politicization of Olympics and criticize China for that if they would like to have the moral authority to criticize those whom propose a boycott of the Beijing Olympics.

Regardless of that, I do not support a boycott of the Olympics, be it in partial or in full. Rarely does a boycott work. In my opinion, the better way of highlighting issues associated with the Games is engagement. Witness the torch relay first hand, watch the opening and the closing ceremonies and follow the Games.

But do it in protest. While attending or watching the Games, whether in private or public, express your displeasure of China’s action peacefully. Put banners up. Distribute pamphlets around. Engage the crowd and make them aware of the situation in Darfur and Tibet as well as China’s record of disrespecting liberty.

It is only through greater awareness could the world gently realize of the issues at hand and apply gentle pressure on China to reform and respect liberty.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — China participated in 1952 but boycotted the Games after the International Olympic Committee (IOC) recognized Taiwan. The Taiwanese team carried the “China” banner in 1956, and China did not return to Olympic competition until the 1980 Winter Games. [Cold War Olympics highlights. CNN. Accessed April 9 2008]

[2] — See the 1976 Summer Olympics at Wikipedia.

[3] — See the 1980 Summer Olympics boycott, at Wikipedia.

Categories
Activism Liberty Photography

[1609] Of the last day of 2008 Malaysia Forum

Today we had Tony Fernandes of Air Asia and human rights lawyer Malik Imtiaz speaking at the Kuala Lumpur’s side of the Malaysia Forum.

Some rights reserved. By Mohd Hafiz Noor Shams.

Tony is a really, really nice and fun guy. And he said that he likes Malaysia Forum: a low-cost conference to match Air Asia! LOL!

When he found out that we were using Skype, he laughed out loud. He was no doubt amused and impressed at simplicity of the tools we were using to connect Kuala Lumpur to Harvard. Yang Jerng is the wizz that made it all possible while Zarina managed to coordinate the operation under the supervision of God Nick. Heh.

Along the way, Tony made some funny remarks. One was something to the effect of “list of disasters Air Asia had to go through: SARS, 9/11, Singapore government…”

And Tony is pro-free market! All the more reason to support Air Asia.

And yeah, Charis sounds like a French agent: “Hi, I’m Charis and I’m a physicist. I work for the French government.”

Some rights reserved. By Mohd Hafiz Noor Shams.

Chen Chow had his cap signed once Tony was done with his talking arrangement.

The official blog for the 2008 Malaysia Forum has paraphrased the whole session for others to read. But Chen Chow again did a superb job at transcribing the talk as well as a short Q&A session that followed.

Some rights reserved. By Mohd Hafiz Noor Shams.

After Tony, it was Malik Imtiaz’s turn. He shared his thought about human rights in this country and he inevitably touched on the topic related to Islam and the Constitution in Malaysia. For summary, go to MF; for an almost full transcript, go to Chen Chow’s.

That is it folks. More pictures will be up later. I may also write a fuller account of the weekends once I had a work-related paper done later this week.

As a refresher, we had Premesh Chandran, Mark Chang, Colin Nicholas and Karim Raslan in Kuala Lumpur for yesterday.

Categories
Activism Liberty Photography

[1608] Of Karim Raslan at the Malaysia Forum

Karim Raslan was one of the speakers for this year’s edition of the Malaysia Forum.

Some rights reserved. By Mohd Hafiz Noor Shams.

Several other people that spoke just now were Premesh Chandran of Malaysiakini, Mark Chang of Jobstreet and Colin Nicholas of COAC.

Chen Chow probably transcribed the entire sessions from the start till the end and what a marvelous job he did. You could read it all at ReCom.org. I had actually wanted to liveblog but since I had to watch over the camera, I had to forgo that thought. For summary, go to Malaysia Forum.

Now, I need to sleep. I have a first aid course to finish up during the day, courtesy of the Malaysian Nature Society (…and the Red Crescent Society) before helping out with the Malaysia Forum again.

See you later at 21:00 on Sunday.