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Pop culture Sci-fi

[2862] The Last Jedi and the balance in the Force

Star Wars Episode VIII reminds me of Hero, a Chinese movie set during the Warring States Period starring Jet Li. What I like the most about Hero is its offering of multiple perspectives of the same event. Each perspective details how different characters see and understand the same event differently, and how it leads to conflict. And if one reconciles all perspectives by listening to all sides without prejudice, one gets to a higher truth. In Hero, the truth is an authoritarian one but the conclusion from understanding those perspectives is so profound that I think a libertarian would submit to its truth (within the context of the film of course).[1]

Director Rian Johnson used the same trick in The Last Jedi to explore the conflict between Luke Skywalker and his nephew-apprentice Ben Solo/Kylo Ren. Johnson does not take the relationship for granted and takes time to explain it. The exploration blurs the line between good and evil that previously was so clear in Star Wars, suggesting as I understand the scene, that the relationship between Luke and Kylo arises out of an unfortunate misunderstanding. The conflict is told through three perspectives: from Luke’s, Kylo’s and then from Luke’s again but with further commentary augmented by Rey. The colors, the cuts and the narratives are so convincing that sometimes I wonder which one is the truth. Rey is so confused by the stories told by Kylo and Luke that she demands Luke whether he created Kylo on purpose. The confusion between good and evil even leads to an altercation between between Luke and Rey, a fight so convincing that as I sat in my chair, I began to wonder, is Rey turning? Is Luke a Sith? Who is the good guy here?

There is at least another scene where Johnson tries to blur the line. I do not remember the exact dialog but it is the scene when hacker DJ shows Finn that the same party supplying the First Order weapons is the same one supplying the Resistance equipment. DJ goes on to tell Finn to not get involve and be free.

But the mindblowing moment for me is the philosophical truth Luke discovered during his exile. As he trains Rey, he tells her all Star Wars fans knows since A New Hope: the Force is “an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together.” But Luke goes further by explaining explicitly to Rey that is a balance in the Force and the Jedis do not own it. And since there is a balance, the light that the Jedis claim to defend must always come with the dark side. All this is not groundbreaking. But Luke’s conclusion is. He comes to the realization that if that is so, then the Jedis must not exist and the order must end.

Luke’s philosophy casts all of Star Wars films in a different light, forcing us to reassess what the whole franchise really means.

Mohd Hafiz Noor Shams. Some rights reservedMohd Hafiz Noor Shams. Some rights reservedMohd Hafiz Noor Shams. Some rights reserved

[1] p/s — I recently learned it was the Japanese film Rashomon by Akira Kurosawa that first used this technique.

Categories
Pop culture

[2809] Mickey, thank you for Star Wars

The Phantom Menace came out at the cinemas in 1999. I greeted it with such enthusiastic fanaticism — I went to the movies thrice — that I ignored its flaws for years until my cinematic taste became more sophisticated than that of a geeky teenager.

Perhaps I am still suffering from the same affliction 16 years on. Nothing stopped me from waiting for December to arrive excitedly. There I was in the theater for The Force Awakens, a grown man at risk of tearing up as John William’s dramatic masterpiece blared out of the Dolby’s speaker and yellow-lettered paragraphs crawled across the screen slowly.

Watching the latest Star Wars installment felt like meeting an old friend. ”Chewie, we’re home,” said Han Solo as he entered the Millennium Falcon. I smiled as wide as I could.

By the time the credit rolled, I was absolutely sure my latest appreciation for Star Wars would not have an expiry date. I love Episode VII even as Mickey Mouse erases my teenage years spent reading about Grand Admiral Thrawn, Mara Jade, the Rogue Squadron and the Corellian life into the dustbin.

The story flows well, the acting is not awkward and the jokes are tastefully delivered. It is certainly done cleverer than anything a character called Jar Jar Binks could muster. ”I know how to run. I don’t need you to hold my hand,” barks Rey at Finn as both escape from the Stormtroopers. The best comic relief comes when onboard the Millennium Falcon, Finn conspires with the droid BB-8 to impress Rey which then leads to a hilarious scene of thumb-up exchange.

Nevertheless, several aspects bother me. I do appreciate the various references made to the original trilogy. These references help made The Force Awakens memorable, especially for the fans. But at times, it is too much.

Surely we do not need yet another Death Star and surely there are other plot devices and machines to wage terror. Yet, here comes the Starkiller Base. Director J. J. Abrams and his team pre-empted this criticism into the movie by having a minor character telling the Rebellion Alliance command — now the Resistance — that the Starkiller Base was significantly bigger than the previous two Death Stars. This is a case of imagination running short.

But when The Force Awakens should have copied the originals, it does not do so. The briefing for the Starkiller Base attack scene feels rushed. It gives the appearance that figuring out the weaknesses of a killing machine of that magnitude is easy. The scene lacks the deliberation that took place on Yavin 4 during A New Hope or in one of the Rebel cruisers in The Return of the Jedi.

Worse, despite not being a Death Star, the superweapon’s weakness is very much the same as its predecessor. And oh, do not forget to disable the deflector shield too. My mind wandered to the Forest Moon of Endor for a split second before I jerked it back down to Earth.

I see a parallel here between Star Trek: Into the Darkness and Star Wars: The Force Awakens. J. J. Abrams directed both of them. That 2013 Star Trek was the reimagining older version with Khan screaming all the way from 1982. This Star Wars is the stories of Tantooine, Hoth and Endor combined. Since the next Star Wars will be directed by somebody else, I hope more originality will be in order, hopefully without the disaster of the prequel trilogy.

But I do not hate the composite nature of The Force Awakens. I am just dissatisfied with the Death Star-like weapon.

Indeed, as I have mentioned earlier, I love this movie. There are various things I would like to mention but I will not lest this turns into an incoherent rambling of a fanboy, if it is not already. Despite its defects The Force Awakens makes a great addition to the Star Wars universe.

Of course, Star Wars in turn is part of the Disney universe now.

When the news first broke Disney that had bought the rights to Star Wars, a little part of me died. Posters of Death Star with Mickey’s large round ears started to pop-up all over the internet. With the prequel trilogy the way it was, there were fears Star Wars would turn into something that Star Trek fans could trivialize. I myself made snarky remarks, ruing the end of Star Wars.

But the end did not come and instead, Disney did to Star Wars what it did to Marvel and it feels great.

And so, Mickey, I am sorry for doubting you.

And thank you for not sending Darth Vader to force choke me for my lack of faith.

Categories
Photography Pop culture

[2782] Now showing at the Odeon

Holborn Odeon

Categories
Pop culture

[2753] Reviewing P. Ramlee the Musical

I love plays.

I am struggling to explain why but I think it is because in a stage play, nobody gets a chance for a cut. After all the practice sessions, there are still rooms for mistakes. So, I appreciate the courage needed for stage plays. There is also a direct connection between live play and the audience. You could hear the voices of the actors and actresses without any manipulation. Stage play is an exercise in exaggeration, but it feels more natural than those you watch on the TV, on the computer or in the cinema.

I have not watched a play for a long time and so when several friends suggested we spend our Friday night watching one, I said, “yes, let’s go.” This was a week ago, on the opening night of P. Ramlee the Musical.

First off, I think I want to say that I love the play.

But there were several issues that irked me.

I think the play started awkwardly, stressing to the audience that the play was our story and our identity. But I felt it should be about P. Ramlee, not our culture. Perhaps, that is just my libertarian sentiment battling society appropriating someone’s personal successes and failures (in many cases, just successes).

The opening song which stressed on ”our culture” was particularly weird with the lyrics noticeably struggling to rhyme everything with the word identity. Notwithstanding the forgettable song, and that what-on-earth-is-up-with-the-blind-man intro scene that could easily be cut, the group performance was entertaining. The song was awkward, but scene opened up rather well. I especially like the props but more on that later.

A bigger problem with the play was the uneven pacing. One example happened in the second half when P. Ramlee, played by Tony Eusoff (I love the accent, though it was maybe overdone to sound like P. Ramlee), was separating from his second wife Norizan. The argument and the divorce scenes were powerful. As Norizan — the awesome Tiara Jacquelina — exited the stage and accosted by paparazzi, she said “I give P. Ramlee back to the world.” That is a great line and it summarizes a huge part of the plot quite snappily. Most importantly, it was a great climax to build on the next part of the play. Disappointingly however, what followed next was an anti-climactic, sad, slow song about regrets that I found utterly unnecessary and wasting the momentum built. There were other scenes with the same problem and it did feel like those scenes were just there filling up time that needed to be filled for whatever reasons. So, I thought, those scenes could easily be cut off without affecting the play at all, making the play much punchier.

One big storyline that I found very distracting and irrelevant was the one where the play explored the fate of FMP employees, the Singaporean production studio which P. Ramlee made his name. The studio had to close down for financial reasons and people lost their jobs, including P. Ramlee. Maybe the director wanted to highlight the suffering of those behind P. Ramlee’s success, that P. Ramlee was not the only one who suffered. Maybe the director was trying to put in some kind of political-sociological nuance into the play, and to some extent, saying that it was disaster to the Malay film industry. But this play should be about P. Ramlee, not some academic papers about the film industry. So, I definitely think the play was biting more than it could chew and ended up with dissatisfying, digressing treatment of FMP employees as well as on P. Ramlee’s abrupt fall from fame. It would have been better if time was spent exploring P. Ramlee’s fall instead of the whole industry.

Moving on, I like the props. When the curtains, or really in this modern utilitarian world, the screens, were lifted up in the beginning, I felt impressed. The props were wonderful. The facade of colonial shophouses was done well enough that it immediately gave me a sense of the era the play was set in. Other props I thought deserve a mention were the train sets, which appeared in my best liked scenes.

But I dislike animation used in the play. There were scenes where the paparazzi/reporter characters were utilized to hasten the pace of the play. The animation projected on the screen was too distracting. It was overly flashy, changed rapidly but repetitively. It took my attention off the characters to the screen that was showing fluffy information that, for instance, you would get from reading newspaper columns where the author likes to use big words or ideas or some feel good slogan/cliche but ultimately fail to get to specifics and saying nothing new. I think it was better if the animation was less flashy, or probably replaced by a static picture instead.

I do not want to appear critical or hating the play. I do sincerely like the play except I do have issues with it, as I have made clear above, with the biggest ones involve the pacing, the FMP scene and the use of animation.

Other scenes that I like are the part when P. Ramlee was separating from Junaidah (or was it Junainah? I am confused). It was emotionally strong, although, like a friend of mine remarked, it was hard to hear what Lisa Surihani, who played the character, was saying amid all the sobbing. I do like how the crowd pulled P. Ramlee away from Lisa Surihani in that particular scene. I like the train scene from Penang to Singapore. I am not a theater man and I am not exposed to the “engineering” of props, but I was quite impressed with the movement of the train. There are a few others but I will not list all of them. I think I have forgotten some details a week after.

And that is the thing. When I came out of the play, I had trouble remembering the indigenous songs. I remembered the dollar for a dollar song. That was funny but almost nothing else. Given that this is a musical, I think the songs have to be memorable. Still, I think the audience loved it when they heard a hint of songs actually sang by the real P. Ramlee, like Gelora and Azizah.

At least I do. At home later that night, I went on Youtube and listened to old P. Ramlee songs before going to bed. Those songs are timeless that the play should have used more

Categories
Politics & government Pop culture Society

[2666] From race and religion to Psy

For better or worse, quantity is important in a democratic contest. It is about gaining the majority. It is about popularity.

With that as the context, we have to remember we live in a young society. The Department of Statistics estimates that the median Malaysia age in 2010 was slightly above 26 years. In simpler terms, the age of one half of the population today is younger than the median just three years ago. The profile of the Malaysian electorate pretty much reflects the demographics of our society.

Thanks to their sheer size, those in their 20s and 30s are clearly the biggest and thus the most important group. If they had one mind, they collectively could decisively determine the path which the country would take.

But what makes these young people stand out further politically is that most of them will be voting in a national election for the first time in their lives. Their minds more flexible than those belonging to the older generation who more often than not are hung up on legacy issues. Ibrahim Ali, for instance, still has the May 13 incident as his talking point.

So, young adults are the cool kids on the block and the two nationally-relevant political factions are competing to be the friend of these cool kids. The Barisan Nasional-led federal government has launched several policies for that purpose and chief among them are affordable housing and other cash transfers. The federal opposition Pakatan Rakyat promises the same young adults free tertiary education, among others. Both sides are pulling out all stops to be the one special friend.

While I find many of those policies too populist, at least those policies are serious in the sense that they affect a person’s welfare. The existence of a real policy competition between two credible sides is heartening since previously, it was really all about the old, stale, suffocating issues of race and religion. That is not to say that race and religion are no longer factors but at the very least, we have something substantive to base our election on.

But I do have a feeling that the courting is starting to go a bit too far and starting to appear regressive. It is starting to go into the realm of the trivial that debases the very serious nature of our elections. In an effort to become ever more popular, political parties are starting to make entertainment the focal point of their political events, instead of what the parties stand for.

This happened in Penang recently. Barisan Nasional organized its Chinese New Year celebration with Psy, the Korean sensation — and not the Malaysian prime minister — as the star of the event. The hosts of That Effing Show — a sarcastic online talk show focusing on Malaysian affairs — were right on the money when they joked that in the United States, a singer would introduce the president to the crowd but in Malaysia, the prime minister introduced a singer. Such is the office of the prime minister which is obviously too engrossed in crass populism.

While I despise the debasement of the highest political office of the land, I think I understand the reasoning behind it. Young adults are seen wedded together with pop culture. They are the pop culture.

Maybe, just maybe, the politicians think, if they could harness the power of pop culture, if they could show that they have their finger on pop culture, then they could connect with these young adults. We could win their votes, so the politicians thought. At the end, these politicians hoped what happened in Penang stayed in Penang (Tourism Minister Ng Yen Yen had a different idea in Malacca, some weeks after).

But this line of thinking — of entertainment, young adults and politics — is potentially insulting to young adults. Is entertainment the thing that matters the most in attracting them to participate in a political process? Are young adults fluffy-headed, uncritical, naïve voters to be wooed with inconsequential gimmicks? Is the future worth a trivial song in an age where one-hit wonders happen almost every week, if not every day? I pray to the god in the mirror for the answer to be no.

I know it did not work in Penang but I do not know if it will never work. I hope that it will never work so that our elections have less possibility of becoming an exercise of triviality. The truth is Barisan Nasional is not the only one guilty of putting entertainment at the center stage or a big part of a political event or rally.

The danger is that if it works and pulls in the votes. When that happens, there goes the future as votes of substantial value are traded for a trivial piece of song popular with the cool kids.

If it does happen, that will be no progress from the days of race and religion. It is just as bad as the days of old.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved
First published in The Malaysian Insider on February 28 2013.