Categories
Science & technology Society

[1403] Of investment in space is beyond instant gratification

There was a period in my life, when I was younger, I admired the unreachable diamonds in the sky. At one time when I was older, I gazed into the clear night sky and witnessed the celestial heaven in all of its majesty from within the Grand Canyon of Tuolumne, under the clear Californian night sky. It was so full of stars, untainted by intrusive city light that characterizes human civilization. So far away from trouble, so near to the heaven above.

That love allowed me to recognize some of the constellations with little effort; Orion, Ursa Minor and Major, Draco and my own star Gemini, among others. In that canyon, amid the peaceful continuous music of water gushing through nearby rapids, I smiled alone, reliving that childhood preoccupation. Lying on my back, I connected the stars with each other, making constellations of my own, in hope to amuse myself before I succumbed to fatigue, partly due to the hiking I did earlier in the day, partly due prolonged withdrawal from my virtual world.

It was only natural for the love of stars to nurture interest in space exploration. That was exactly the case when I was a kid. I remember that when I was 6 or 7, I had to list down three trades which I would like to practice; in that tiny boxes with that bad handwriting of mine, I wrote “astronaut”. But that childhood interest died out, like too many good things in exchange for maturity. The reality of life has the knack of pulling one down to earth; there are issues that require urgent attention at the expense of greater things. Since then, I have not thought much of stars, of constellation, of space exploration until lately. The Malaysian space program, if one could call it as such with a straight face, entices me to revisit that childhood dream of mine.

On Liberty Street in Ann Arbor, from State towards Main, just beyond the first Borders store in the world is a quaint bookstore that I used to visit every semester, looking for inexpensive books to fill whatever time I had, whatever space I had on my shelf, as partners during many of my cold lonely nights. It was there where I finally got my hands on Blue Mars, the last novel of the Martian trilogy by Kim Stanley Robinson. The trilogy on colonization of Mars is one of few widely celebrated science fiction novels of the 1990s.

Believe it or not, I had searched for that novel for almost 3 years and only found it after I had crossed the Pacific Ocean. It was amazingly hard to find the novel in Kuala Lumpur and I practically had given up looking for it. I remember very vividly, my muscles froze upon the unexpected discovery of Blue Mars in the store. Only after full realization of what hit me sunk in did I grab the book and decide immediately to purchase it, lest the serendipity turned into regret.

That same year, the Bush administration was cutting NASA budget and that news was greeted by many with deep murmur of protest. The person behind the counter was one of many individuals that strongly disagreed with the decision, adding on to whatever resentment he already had from the ongoing war in Iraq.

The title of the book probably betrayed my interest in space exploration and science fiction to him because he decided to start a conversation with me by saying, politely paraphrased, that the President is shortsighted. I smiled back, agreeing with him. But Blue Mars awaited and I had no time for idle talk! So I paid the cashier and made a dash from Liberty to Thompson and East Madison, up to the third floor and jumped on my bed to hurry to explore the first sentences of Blue Mars.

In the Martian trilogy, it took a Malthusian disaster to go to Mars. In the second half of the 20th century in the real world, it took a cold war to go to space. For the US, it took a charismatic Kennedy to go to the moon.

For Malaysia, it is much less inspiring for it takes a dish of roti canai to go to space.

Well, not quite, but you get the idea.

The Malaysian space program has been derided as space cab and unfortunately, it is not without merit. This is especially so when many are under the perception that the Malaysian government is paying the Russian to send a Malaysian up to space. The truth is that the Malaysian government paid almost nothing for the program because the deal was part of the Malaysian purchase of a fleet of Russian-designed jet fighters. In other words, the opportunity to taxi a Malaysian to space was merely a matter of sweetening the pot. The purchase went through and so was the deal. Therefore, in relative term, practically no public money was spent, unlike the downright misused of public funds at recent by-elections at Ijok and Manchap. On whether the purchase of the jet fighters itself was a waste of money, or how the jet fighters were purchase, that is another matter altogether.

The truth however does not rally total support from the public, especially after the Malaysian authority announced — no, stressed is a better verb — that the Malaysian astronaut, cosmonaut, spaceflight participant or whatever one wishes to call it, was going to introduce roti canai in space, among other things. They probably thought it was amusing but many were and still are disturbed at how precious resources are being spent when there are so many matters of bread and butter left unattended on the ground.

While I am dismayed at the celebration of roti canai in space, I am excited at the prospect of Malaysian presence in space. Yet, I feel the government is not embarking on the program for the sake of space exploration or the developmental benefits that entails it but rather, is more interested in shallow achievement that have been characterized with the spirit of “Malaysia Boleh“. Needless to say, the term Malaysia Boleh has been polluted with the penchant for the largest cake, the largest flag, the tallest tin structures, or whatever superlatives of superficiality that suit ridiculous efforts. This is perhaps to add to the grandness of the number 50 and within a larger context, to encourage a feel good atmosphere for the anticipated general election. By the way, the atmosphere is turning increasingly sore on the economic and the social fronts.

Sure, there are experiments to be conducted by the Malaysian “angkasawan” but those experiments were announced only after the outcry against the roti-canai-in-space announcement. That made me, and probably many others too, suspicious of the sincerity of the experiments and the space program itself. It is, as if, the experiments are organized in an ad hoc manner just to avoid further criticism.

It is sad for Malaysia to take the journey to space so lightly. I do not mind Malaysia hitching a ride through the Russian space program as part of our learning curve. There is a lot to learn from the Russian; what Malaysia could learn from the Russian during the launch is this: the way the Russian organizes its spaceflight. In my humble opinion, any soft assets obtained will be at least as valuable as any hard investment related to spaceflight. I do hope that the realization of this opportunity is not lost upon the Malaysian space authority, amid the euphoria, of having a Malaysian in space.

Ventures into space require great investment and its benefits do not bare fruit immediately, just like any other earthly investment. Amid competing demands for limited resources, it is easy to ignore the final frontiers in favor of more earthly businesses; a larger return on investment is being overlooked for a large initial investment required. Detractors of the Malaysian space program deride the ventures as costly national pastime but the benefits the US, Russian and European space programs brought to the global community have proven these detractors wrong. Yet, these myopic detractors ignore that and employ instead selective reasoning on space program: they demand return on investment from the space program immediately. These myopic suffer from instant gratification.

For Malaysia to have the same success as those programs, Malaysia needs to stress on the future benefits of this space venture, instead of the novel idea of consuming roti canai in space. Only through this would the myopic be soundly defeated.

Alas, the way the angkasawan program is marketed to the public may have granted the opponents of any space program the victory they seek, much to the chagrin of those that sincerely hope for a credible and sustainable space program, national or otherwise, for advancement in science. For the next bout, the same mistake must not be repeated. Any future venture into space must stress on its return on investment, not as a joy ride.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — this entry was first published in Bolehland, as indicated here.

Categories
ASEAN History & heritage Society

[1394] Of rasa sayang eh, rasa sayang sayang eh!

Indonesia has so many problems on its back but yet, the one it wishes to pursue is a meaningless allegation that Malaysia has stolen the folk song of Rasa Sayang from Indonesia, if that is possible at all. It would be like the Brits accusing the US of stealing Twinkle Twinkle Little Star from the people of Great Britain!

It is unfortunate how some people fail to recognize that the history of this region did not develop separately before the signing of the Anglo-Dutch Treaty of 1824 and subsequent inorganic political demarcations that made possible the formation of modern states such as Malaysia and Indonesia, among others, in the 20th century. This historical development means that there are shared cultures between various countries in Southeast Asia, especially between Malaysia and Indonesia.

Are Indonesian nationalists too blind to see that?

Categories
Activism Politics & government Society

[1390] Of Nurin to Chief Justice: A Collapse of Law and Order? by IKD

So okay. Right after I had my first real outing my new best friend, the Nikon D40, I gave an Institute for Policy Research-organized (Institut Kajian Dasar; IKD) forum a visit. I do not think I would like to write too much about it since one of the panels talked about what I wanted to blog in the first place; I am a little bit disheartened when somebody made the point public first. Anyway, he mentioned how trust is important and to some extent, the impact of lack of public trust to state institution. It is a little bit blurry whom spoke of that — it could only be either Mr. Cumaraswamy or Tunku Abdul Aziz — but that point is the most important lesson for many to take note from the big picture-kind of thinking.

On general however, the forum was about how, allegedly, rotten the judiciary is. From there on, the panel tried to convince the audience on why a royal commission is required to not just investigate the authenticity of the scandalous video made public earlier by PKR but the state of the judiciary as a whole. The sentiment of the panel was that it has been a downhill for judiciary independence in the spirit of separation of powers since 1988, the year when former Prime Minister Mahathir Mohamad orchestrated the removal Salleh Abbas from the office of the Lord President of the Supreme Court.

About the video itself, the footage released to the public is just first part of the video. According to Mr. Sivarasa Rasiah and Mr. Anwar Ibrahim, there is another approximately 6 minutes of unreleased clip. In unreleased clip according to Anwar Ibrahim further, Judge Ahmad Fairuz’s name can be clearly heard and more names were mentioned.

That asides, some of the usual suspects were there. By suspects, I meant bloggers! I think, if one attends too many public forums, sooner or later, the most of the faces would be recognizable.

Finally, pictures:

Some rights reserved. By Mohd Hafiz Noor Shams

The banner.

Some rights reserved. By Mohd Hafiz Noor Shams

I apologize for the quality of the photo: I am still exploring the features of Nikon D40 but from the left, Tunku Abdul Aziz of Transparency International, Mr. Param Cumaraswamy formerly of the United Nations, the chairperson Mr. Sivarasa Rasiah, former Deputy Prime Minister Anwar Ibrahim and Secretary to the Bar Council Lim Chee Wee.

Some rights reserved. By Mohd Hafiz Noor Shams

And that is Din Merican.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

p/s — Howsy has more.

Categories
ASEAN Liberty Politics & government Society

[1383] Of support the protest in Myanmar to solve the issue surrounding Burmese refugees

I was in Bangkok a several months before the Thai military launched a coup d’tat against former Prime Minister Thaksin Shinawatra. During my time there, I witnessed processions at various parts of the city where individuals wore yellow colored attire, signaling support for the monarch and more loudly, expressing strong discontent against the former Prime Minister. The protests were not at full steam yet then but like a rolling snowball, it gained momentum and the rest is history. The same trend is happening in Myanmar except that the color is orange: Buddhist monks are marching across Myanmar protesting against the Myanmar junta. The gravity of this development cannot be understated and I wish for it to develop into something bigger, in the name of self-interest.

The protests by monks have been going on for weeks now. It all started with fuel price hike announced by the junta in August 19.[1] That protests were forcefully broken up by the authority and a number of participants of another protest on September 5, including monks and civilians, were beaten up. This enrages the monks and that further prompted larger protests against the junta.[2]

The size of the protests have been increasing and it is gaining support from the public. From a group of hundreds of monks[3], the size swelled to over 1,000 at various places[4] and on Saturday, 10,000 people took part, with almost half of the participants are from the general public.[5] The protests show no sign of relenting and the military has been quiet, seeking refuge within the new capital of Myanmar. The new capital is isolating the junta government from public protest, perhaps, much like the Malaysian administrative center of Putrajaya is detached from common Malaysians.

AFP. Fair use.

From protest against fuel hike, it is slowly turning into protests by the monkshood and at the moment, demand for democracy. This is proven when the monks visited Aung San Suu Kyi, an strong advocate of democracy in Myanmar, whom is currently placed under house arrest by the junta.[6]

In the Buddhist Myanmar, monks stand on a special position within the society: monks are the path toward better reincarnation in the next life. If the monks refuse to perform their tasks, opportunities for better reincarnation for common religious Buddhists diminished.[7] The social implication is huge. Furthermore, with monks and advocates of democracy joining hand in hand, sometimes by voicing clear ambition for a democratic Myanmar, it is hard to dismiss the latest protest as a non-event.

I do hope that this development continues with its amplification. It may lead to a larger crackdown by the junta, which could be ugly but it may also lead to democratic change. The main reason for my support for the protest however is more about self-interest rather than love for democracy. I have a love-hate relationship with democracy but for Myanmar, I recognize democracy as something better than the current autocratic military rule for Malaysia. But could Malaysia gain from a democratic Myanmar?

In a list of countries with the most illegal migrants in Southeast Asia, Malaysia probably sits close to the top if the number one does not belong to us yet. There are approximately 27 million Malaysians in this country[8] and there are close to 3 millions aliens of which approximately a quarter of them are illegal immigrants.[9] Immigrants which many Malaysians find faults wit originate from among others Philippines, Vietnam, Indonesia, Bangladesh and Myanmar.

The flow from Myanmar results from the country’s poor economic performance and a number of political issues. In Malaysia, the issue of Rohingya refugees from Myanmar remains unsolved and has caused Malaysians to irrationally become hateful or at least distrustful of the Rohingya. This is proven by the hostility shown when a Rohingya couple was accused by many Malaysians, including by the mainstream media of kidnapping a Malay child regardless of proof, perhaps resorting to racism. Furthermore, Malaysians including the authority are quick to attribute the increase in crime rate to lower class immigrants — not necessarily the Rohingya or any other ethnic groups from Myanmar — despite the fact that most crimes are proportionately committed by the locals themselves. Even the legislature had contemplated to restrict foreign laborers’ liberty in hope to control crime, showing a hint of xenophobia, making foreign laborers as scapegoat.

A democratic, peaceful and stable Myanmar could lay a path towards economic prosperity. That could reduces the push factors for Myanmar immigrants and if I may, limit attraction differential between Malaysia and Myanmar and thus, lower the number of immigrants from Myanmar looking for better safety and better opportunity in Malaysia. For any government that wishes to solve the social and economic issues presented by the Rohingyas and other Myanmar economic or political refugees in Malaysia, or simply not fully committed to free flow of labor, the act of encouraging meaningful stability in Myanmar is crucial. In my humble opinion, ASEAN has a role to play towards that end.

As the protests grow in size and number, rumors are running around that the junta is preparing to act against the protesters. ASEAN must be prepared to moral condemn any harsh action done against peaceful protests. In fact, this preparedness must be made known to the junta now as a stiff stick. This preparedness will go a long way in solving the immigration problem originating from Myanmar that Malaysia has to face. Indeed, Malaysia is no the only country that has to solve this issue. Thailand which lays immediately to the east of Myanmar is another country that shares Malaysian concern.

Alas, believing that ASEAN is act for the peaceful protestors, in the name democracy, is probably a joke that I unwittingly made. Governments of Thailand, Malaysia and Singapore themselves, are not known to be defenders of freedom of expression. Add Cambodia, Laos and Vietnam into the equation, we could reasonable expect ASEAN to keep its mouth shut.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

[1] — The monk’s activities have given new life to a protest movement that began a month ago after the government raised fuel prices, sparking demonstrations against policies that are causing economic hardship. [10,000 protest against Myanmar gov’t. AP via Yahoo! News. September 22 2007]

[2] — The campaign was launched after the Pokkaku incident on September 6, in which monks were beaten and humiliated by security officials and pro-regime thugs. Until an apology is received, the monks say they will refuse to accept alms, donations or robes from anyone associated with the regime. [Burma’s Regime Should Apologize to the Monks. The Irrawaddy. September 19 2007]

[3] — YANGON: Over 300 monks on Tuesday marched peacefully in Yangon, chanting Buddhist prayers in protest at Myanmar’s military regime, in a major sign of defiance against the junta. [Over 300 monks march through Myanmar’s main city. AFP via Channelnewsasia. September 18 2007]

[4] — Radio Free Asia reported police fired teargas and warning shots to disperse 1,000 monks in the port city of Sittwe, 350 miles west of the capital of Yangon, formerly known as Rangoon. [Myanmar monks defy government with marches. UPI via ScienceDaily. September 19 2007]

[5] — In the central city of Mandalay, a crowd of 10,000 people, including some 4,000 Buddhist monks, marched , witnesses said, in one of the largest demonstrations against the country’s repressive military regime since a democratic uprising in 1988. [10,000 protest against Myanmar gov’t. AP via Yahoo! News. September 22 2007]

[6] — YANGON, Myanmar – The wave of anti-government demonstrations sweeping Myanmar touched the doorstep of democracy heroine Aung San Suu Kyi Saturday as Buddhist monks marched past her home and said they were greeted by the detained political leader.

The encounter, described by a monk to a crowd of anti-government protesters and confirmed by several witnesses, ties together a month-long movement of protest against the ruling military’s economic policies with the country’s decades-old uphill struggle for democracy.

[…]

Suu Kyi, 62, has been under detention for more than 11 of the last 18 years, and continuously since May 2003. She is the leader of the National League for Democracy party, which won a 1990 general election but was not allowed to take power by the military. [Monks allowed past Suu Kyi’s house. AP via Yahoo News! September 23 2007]

[7] — The boycott, in which monks refuse to accept alms and offerings from well-wishers, is taken extremely seriously in the deeply devout country.

Without such rites, a Buddhist loses all chance of attaining nirvana, or release from the cycle of rebirth. [Buddhist monks stage protest in Myanmar. Aung Hla Tun. Reuters via The Scotman. September 17 2007]

[8] — Department of Statistics, Malaysia. Key Statistics. Extracted on September 22 2007.

[9] — Malaysia is home to 2.7 million foreign workers, including 700,000 there illegally. Caning of criminals is under scrutiny after a video of a prison caning was put on the internet. [Fury at Malaysia’s caning of immigrants. The Scotsman. August 8 2007]

Categories
Liberty Society

[1379] Of superficiality is inferior to sincerity

I would have almost forgotten that religious police are patrolling the streets of Malaysia, trying to catch those that abstain from fasting during the month of Ramadan, if I had not caught a piece of news report stating so yesterday. In my mind, there is no confusion that the religious police forget that it is sincerity that matters, not coercion.

This is perhaps but a symptom of how for the Muslim society in Malaysia, specifically the religious conservatives, imposition of their moral values on others has become a favorite pastime instead of self-improvement. Several other issues that lead to the same conclusion are apostasy and moral policing.

Concerning cases of religious freedom in particular, religious conservatives are more interested in forcefully preventing a person from choosing his or her religion rather than understanding why the person is leaving Islam. Indeed, when debates on Lina Joy dominated public domain, some religious conservatives as well as other sympathizers leaned on superficial factor as the main issue — procedure — whereas those that see it pass skin deep know full well that it is about freewill; liberty; freedom.

All this portrays Islam in a bad light to outsiders. Thanks to religious conservatives, many outsiders see the religion as stressing on appearance rather than appealing to the heart. I have always in the opinion that religion is about the inner self, the content of a book, not its cover. This is why freewill is so crucial; sincerity and freewill come together. Without freewill, there can be no sincerity; an unfree conscience knows no sincerity. What is the point of having Muslims that are unwilling to be Muslims? What is the point of forcing somebody to do religious biddings? Looking the issues through Islamic tradition, would the supreme being not know what is the truth?

Religious conservatives fail to understand this. For this reason, religious conservatives will always be ridiculed for their preference for the superficial.