Categories
Photography Society

[2211] Of posters around campus

I love getting across campus. I get to meet people.

And I get to see posters of various kinds. They update me of development in and around campus. And it entertains me.

Posters by Socialist Alternative are especially humorous. With so many outrageous accusations flying around, it is no wonder why many simply ignore them. Imagine this: there are posters debating whether Cuba is democracy, or whether it a really is dictatorship. They suggest that Cuba is a democracy.

Their outrageousness is a form of entertainment for me.

From time to time, I see posters which cause I sympathize.

Here is one of them.

Some rights reserved. By Mohd Hafiz Noor Shams.

I like how the posters dominate the boards.

Presumably, the janitor had just maintained the board while supporters of gay marriage became among the first to post their posters up, again.

Categories
Liberty Society

[2196] Of discrimination and safety helmet

Please do not get me wrong. Being a generally risk-adverse person, I will wear a safety helmet if I ride a motorcycle.

This however is quite different from objecting to government mandating the wearing of safety helmet for motorcyclists, or cyclists. The fact that that mandate coincides with my preferred action of wearing safety helmet does not legitimize the mandate. This is one of those little things that a typical libertarian holds. Libertarianism can be axiomatic at times and the demand for logical consistency demands embrace of such opposition to government mandate.

While I do hold this ideal, I do think those who refuse to wear helmet are stupid, given the risk associated with riding a motorcycle. I in fact rarely argue for it because it is trivial and can be silly at times. It is clear that the convenience of coincidence erodes my temptation to argue against the mandate. Yes, in that sense, I am a cafeteria libertarian.

Why am I talking about safety helmet?

Well, this report reminds me of an old case about safety helmet:

TUMPAT, April 22 — The magistrate’s court here today acquitted five students of a religious school for riding motorcycles without wearing crash helmets, but turbans, two years ago.

Magistrate Raja Norshuzianna Shakila Raja Mamat ordered the students to be released after finding that the defence had cast a doubt on the case.

The students, Adli Abd Halim, 22, Ahmad Hafiz Shaari, 24, Mohd Hafizul Mohamad, 22, Mohd Azam Mohd Arifin, 24, and Che Mohd Noor Che Soh, 28, of the Pondok Al-Madrasah Ad-Diniah Al-Yusufiah, an Islamic religious schools in Gelang Mas here, were caught riding motorcycles without wearing crash helmets about 12.30am at Neting, here, on April 28, 2008 after performing funeral prayers at a mosque nearby. [Turban-clad Religious Students Freed For Riding Motorcycles Without Crash Helmets. Bernama. April 22 2010]

When it first appeared, I secretly sided with them (five motorcyclists) due to my libertarian stance. Still, I thought they were stupid.

What surprised me is that these guys won the case. Won!

The libertarian in me laughs in delight.

The libertarian in me is also shocked by its possible implication to rule of law.

Now, I do not know the case went. I am unsure how the defense “cast doubt on the the case.” Incompetent prosecutors, maybe? I do not know. My only piece of information is that Bernama article. I am going to be lazy and not do any more research on the matter, just to fit the bill of a responsible blogger.

Still, I hope they won they case not because they wore turbans.  If it that is the case, then my question will be what is so special about turban-wearers?

If turban wearers could get away with this, this would discriminate against those who refuse to wear safety helmet and turban.

I, as a non-turban wearer, demand equality before the law!

Okay, that was me tongue-in-cheek.

Or was I?

Categories
Economics Liberty Society

[2192] Of embrace a more holistic view on development

There is much stress on economic freedom these days. This is clear by the fact that the New Economic Model is advocating less government in various aspects. So excited are the document authors about the idea of free market that at its rhetorical climax, they highlight the phrase ”market-friendly affirmative action”, never mind the apparent contradiction that the phrase invites. That phrase is perhaps the hallmark of contradiction of the document in terms of economic freedom. The latter part of the document suggests various government interventions that do not tally with its rhetoric. Yet, the document does begin from a liberal point and that is a good starting line. It has to begin somewhere after all.

Truthfully, the goal of the document is development and not the creation of freer market. Without strong conviction to the idea of free market in pursuing its main goal, contradiction is only natural. To criticize the authors of such contradiction is an effort unlikely to impress them and others who share the same view on development vis-à-vis free market.

They primarily believe that the government has a role in development. Such idea is hardly a controversial one. The government can indeed play a role in development even while adhering to the concepts of limited government and free market.

The issue is that the goal of development set by the New Economic Model is unsatisfactorily limited in its scope. The document limits the idea of development to merely economic progress. It ignores the larger meaning of development, just as freedom takes a larger meaning well beyond the realm of business and economics.

Development is not merely about better infrastructures or higher income levels for us all. While income levels do indicate general well-being in many ways, it is not the only factor in development that needs to be taken into account.

Development must empower individuals in a comprehensive manner. More often than not, this means enhancing economic progress as well promoting individual liberty. Indeed, economic progress and individual freedom work hand in hand. Without the other, each feels empty even if each lifts one up from the gutter by a tiny margin. Both are required to catalyze the jump out of the gutter.

Without development as confined within self-limiting definition of economic progress, individual freedom itself is redundant. Individuals living in dire economic condition will be unable to reap the dividend of liberty for they are incapable of understanding virtues of freedom. Without such comprehension, they are unable to make full use of it for their benefits. As the Malay idiom goes, what is a flower to a monkey?

There are so many elementary concerns need to tend to that whatever freedom they have is meaningless. It is the excess capacity that will never be used up. For instance, what is free speech when the stomach growls endlessly? In fact, free speech with an empty stomach can easily descend into anarchy as the hungry and famished knock rule of law essential to the preservation of liberty down to the ground to satisfy their very basic desire while robbing somebody else’s rights and liberty.

Similarly, where there is economic progress without individual liberty, what use of those shinny sedans or overly big four-wheel drives, clean and smooth roads together with tall and richly decorated towers when they are merely a posh prison to keep the prisoners happy? After all, what is economic wealth while one is repressed, living in fear?

They have the all the means but if the means are prevented from reaching the ends by traditions or prejudices, economic progress become meaningless. Life must be one cruel joke if economic progress in the end only comes to naught.

Individuals have to become richer not only in monetary terms but also in terms of themselves. The set of what can be done must be enlarged and the set of what cannot be done must shrink for development to take its holistic meaning. Choices have to expand.

Their choices have to be well informed. That is only possible through the tradition of free enquiry that embedded in it the concept of free speech and free press, among others. They must be able to express themselves and to do so is to practice freedom of expression. We talk about how young graduates lack communication and social skills in general: can we blame them when the avenues for practice are limited and guided paternalistically?

This idea is not new. Nobel Prize Laureate economist Amartya Sen is the vanguard of the idea. Although it must be said that he goes farther than a classical liberal would, he articulated similar view much earlier and wrote Development as Freedom for wider consumption.

Development must focus on both fronts for it to be meaningful. It is in this sense that the New Economic Model is insufficient. Malaysia needs more than economic freedom.

This is not to say that the authors of the document are not doing their jobs. Their terms of reference are clear: focus on the economic front. And they are doing just that. They cannot be blamed for that.

The other focus on the social front where it involves individual freedom is the job of ordinary citizens.

And the government is in the way. Hopefully, the Prime Minister and his Cabinet embraces the wider meaning of development to enable Malaysia to progress at all fronts. Hopefully, they will realize that only a liberal democratic system can bring Malaysia forward in a convincing style.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on April 12 2010.

Categories
Activism Society

[2185] Of it begins with a conversation

It was a day in May some five years ago that I hopped on an airplane alone from Detroit to San Francisco. I rarely go anyway alone. That is partly due to the distress I experience each time I find myself in a new neighborhood. I like the comfort of familiar surroundings. Whenever I am away from wherever I call home, I find comfort in familiar faces instead. I had to make an exception for the trip to the Golden State this time around. The agenda was one that not many of my friends in Ann Arbor shared.

A group of Malaysians consisting of students and professionals in the Bay Area had met consistently for some time then discussing all things Malaysian over lunch, dinner or supper full of Malaysian delight.
They called themselves the Malaysia Forum.

In that May, they organized a meet up to do exactly the same thing at Stanford, only with more people in a slightly more formal approach. I was curious about them. I no longer remember where I first read about the group but what I remember is how their commitment to free speech impressed me.

It is easy to believe and practice free speech too openly nowadays. The same was not true five years ago in Malaysia. There was a culture of fear then. The Mahathir administration spread the presence of the State to almost everywhere. Even under a new administration that promised to be different, the shadow of the State was intimidating. To talk about certain issues so openly was most unwise.

With that as the background, for them to discuss issues that some considered as sensitive an off limit is a courageous thing to do. There is something almost romantic about the whole enterprise. Whereas freedom saw curtailment at home, here across the Pacific in a foreign land, in defiance, they practiced freedom.

I hold fast to the idea of liberty, even then. I told myself, if they have the courage to do so, I want to study them up close. I boarded the plane.

I learned that Malaysia Forum believes that the first step towards anything is a frank conversation between individuals. Through conservations and sharing of perspectives, it is possible for a person to understand of issues relevant to Malaysia better.

Malaysia Forum functions beyond an exchange of perspectives. It is also about realizing that you are not alone. Nothing is more reassuring than the fact that you are not alone in this world. Confidence from that knowledge encourages individuals to speak freely. Without that confidence, the State could bully individuals all the way through. To me, that is the value of Malaysia Forum.
Malaysia Forum has since expanded. Initially, it was more or less a discussion group limited to the Bay Area in California.

Five years on, it is a name that is not so foreign among Malaysian community — student especially — in the United States any more. This is apparent from inquiries the group received about itself as it prepares to organize a conference in the coming week at Columbia in New York.

The expansion does go beyond the shores of the New World. Groups like these are always driven by idealism, and the most idealistic of the lot are often students, although the group itself is not student-centric. As they graduate, some return to Malaysia and spread the same ”Malaysia Forum way”. That directly helps in deepening the culture of liberty in Malaysian society.

Others find themselves in other parts of the world. London is one of few other places where the discussion group has made its presence felt by holding small discussions every now and then.

The stress on sharing is not mere rhetoric. The group broadcasts many of its activities online so that others with respectable internet connection can at least observe the discussions. The upcoming conference for instance, which will include economist Jomo K.S and politician Khairy Jamaluddin among others, will be streamed live. To outsiders unfamiliar with Malaysia Forum, the tendency to stream everything live over the internet is probably the hallmark of the group.

It is this act of sharing that enriches frank and informed conversations within Malaysia Forum.

As group expands further, perhaps to Singapore and Sydney, something exciting and wonderful will definitely occur for those who enjoy good conversations about Malaysia.

Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved Mohd Hafiz Noor Shams. Some rights reserved

First published in The Malaysian Insider on April 1 2010.

Categories
Politics & government Society

[2182] Of the return of Chua Soi Lek and its potential effect on conservative mores

It is unclear what the future holds for the Malaysian Chinese Association. Popular public discourse so far is tilted to one that assumes that MCA is heading the way of Gerakan, which is one of national irrelevance. Whatever path MCA will take, Chua Soi Lek is now the President of the party.

While I myself am hostile to MCA for its position in Barisan Nasional, I celebrate this victory. There is only one reason for that: it is an assault to conservative notion of morality and the link between such morality and ability to perform public duty.

With glee if I might add. Already there is a joke running around that MCA has elected a porn star as its president. That is a cheap shot but it is still funny nonetheless. That is the fate of those who live by sex scandals.

Mr. Chua fell from power when a video of him having adulterous pleasure saw distribution in the age of the internet. The video is a very graphic depiction of his disloyalty to his wife. Malaysia’s infamous distribution network of pirated goods certainly lubricated the whole operation where the internet failed. In Malaysia at that time, the fact of such man holds public office — the Health Minister, which is an important one — is untenable. That was just over two years ago.

I hold that a person’s private life is none of our business, as long as no crime is committed. This includes the life of politicians. If Mr. Chua should be booted, it is for other reason related to very real public issues, like the health system for instance. I am adamant that the only crime in that case is the intrusion of privacy.

Notwithstanding his capability, his return is a direct rebuke to those who think otherwise. Opinion about his vision and contribution to the national health system is to be debated at other times.

Of course, Mr. Chua is not a Muslim. Some have argued that the conservative morality that conservative Muslim Malays have is irrelevant to him. True but it is still a foot in the door. Communities do not live in isolation. They interact. Development like this is akin to water acting upon rock. Enough times and the rock will give way.

Furthermore, it is not only the Muslims in Malaysia who maintain conservative world views. Mr. Chua would not have fallen from power in MCA if that was not so. The election of Mr. Chua is a proof that in MCA, the conservative opinion is being listed only at the bottom of its priority list: there are other more important things to consider.

That is encouraging.